ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-19, verse-26
विदर्भ्याद्येन कामेन मन्मथान्तर्गतं कुरु ।
कन्दर्पसंपुटं कृत्वा कोणगर्भगतं ततः ॥२६॥
कन्दर्पसंपुटं कृत्वा कोणगर्भगतं ततः ॥२६॥
26. vidarbhyādyena kāmena manmathāntargataṁ kuru ,
kandarpasaṁpuṭaṁ kṛtvā koṇagarbhagataṁ tataḥ.
kandarpasaṁpuṭaṁ kṛtvā koṇagarbhagataṁ tataḥ.
26.
vidarbhyādyena kāmena manmathāntargataṃ kuru
kandarpasaṃpuṭaṃ kṛtvā koṇagarbhagataṃ tataḥ
kandarpasaṃpuṭaṃ kṛtvā koṇagarbhagataṃ tataḥ
26.
vidarbhyādyena kāmena manmathāntargataṃ kuru
kandarpasaṃpuṭaṃ kṛtvā tataḥ koṇagarbhagataṃ
kandarpasaṃpuṭaṃ kṛtvā tataḥ koṇagarbhagataṃ
26. Bring it into the heart of Manmatha using the vidarbhī and other kāmas. Having formed the kandarpasaṃpuṭa, place it within the womb of the corner thereafter.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विदर्भ्याद्येन (vidarbhyādyena) - by the vidarbhī and others
- कामेन (kāmena) - by the kāma
- मन्मथान्तर्गतम् (manmathāntargatam) - gone into the interior of Manmatha, placed in the heart of Manmatha
- कुरु (kuru) - make, do
- कन्दर्पसंपुटम् (kandarpasaṁpuṭam) - the Kandarpa-samputa (a specific mystical enclosure)
- कृत्वा (kṛtvā) - having made, having done
- कोणगर्भगतम् (koṇagarbhagatam) - gone into the womb of the corner
- ततः (tataḥ) - then, thereafter
Words meanings and morphology
विदर्भ्याद्येन (vidarbhyādyena) - by the vidarbhī and others
(adjective)
Instrumental, masculine, singular of vidarbhyādya
vidarbhyādya - headed by the vidarbhī (technique/formula)
vidarbhī + ādya (beginning with)
Compound type : bahuvrihi (vidarbhī+ādya)
- vidarbhī – a specific magical formula or technique
noun (feminine) - ādya – beginning with, first
adjective (masculine)
कामेन (kāmena) - by the kāma
(noun)
Instrumental, masculine, singular of kāma
kāma - desire, love, kāma mantra
Root: kam (class 1)
मन्मथान्तर्गतम् (manmathāntargatam) - gone into the interior of Manmatha, placed in the heart of Manmatha
(adjective)
Accusative, neuter, singular of manmathāntargata
manmathāntargata - gone into the interior of Manmatha
Past Passive Participle
manmatha (God of love) + antargata (gone inside)
Compound type : tatpurusha (manmatha+antargata)
- manmatha – Manmatha (God of love)
proper noun (masculine) - antargata – internal, entered into
adjective (neuter)
Past Passive Participle
antar + gata
Prefix: antar
Root: gam (class 1)
कुरु (kuru) - make, do
(verb)
2nd person , singular, active, imperative (loṭ) of kṛ
Root: kṛ (class 8)
कन्दर्पसंपुटम् (kandarpasaṁpuṭam) - the Kandarpa-samputa (a specific mystical enclosure)
(noun)
Accusative, neuter, singular of kandarpasaṃpuṭa
kandarpasaṁpuṭa - kandarpa-samputa (enclosure associated with Kandarpa)
kandarpa + saṃpuṭa
Compound type : tatpurusha (kandarpa+saṃpuṭa)
- kandarpa – Kandarpa (God of love)
proper noun (masculine) - saṃpuṭa – casket, enclosure, folded container
noun (masculine)
Prefix: sam
कृत्वा (kṛtvā) - having made, having done
(verb)
active, absolutive of kṛ
absolutive
from root kṛ + tvā
Root: kṛ (class 8)
कोणगर्भगतम् (koṇagarbhagatam) - gone into the womb of the corner
(adjective)
Accusative, neuter, singular of koṇagarbhagata
koṇagarbhagata - placed in the center or womb of the corner
Past Passive Participle
koṇa (corner) + garbha (womb/center) + gata (gone)
Compound type : tatpurusha (koṇa+garbha+gata)
- koṇa – corner
noun (masculine) - garbha – womb, interior, center
noun (masculine) - gata – gone, entered
adjective (neuter)
Past Passive Participle
Root: gam (class 1)
ततः (tataḥ) - then, thereafter
(indeclinable)