ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-19, verse-3
भवबन्धं घातयन्ती संस्मृता पापहारिणी ।
जपान्मृत्युञ्जयेशानि ध्याता सर्वार्थसाधिका ॥३॥
जपान्मृत्युञ्जयेशानि ध्याता सर्वार्थसाधिका ॥३॥
3. bhavabandhaṁ ghātayantī saṁsmṛtā pāpahāriṇī ,
japānmṛtyuñjayeśāni dhyātā sarvārthasādhikā.
japānmṛtyuñjayeśāni dhyātā sarvārthasādhikā.
3.
bhavabandhaṃ ghātayantī saṃsmṛtā pāpahāriṇī
japān mṛtyuñjayeśāni dhyātā sarvārthasādhikā
japān mṛtyuñjayeśāni dhyātā sarvārthasādhikā
3.
he mṛtyuñjayeśāni saṃsmṛtā pāpahāriṇī bhavabandhaṃ
ghātayantī japāt dhyātā ca sarvārthasādhikā (bhavati)
ghātayantī japāt dhyātā ca sarvārthasādhikā (bhavati)
3. O queen of the conqueror of death, when remembered, she destroys the bondage of worldly existence and removes all sins, and when recited and meditated upon, she grants all objectives.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भवबन्धम् (bhavabandham) - bondage of worldly existence
- घातयन्ती (ghātayantī) - causing to be destroyed, destroying
- संस्मृता (saṁsmṛtā) - remembered, called to mind
- पापहारिणी (pāpahāriṇī) - removing sins, sin-destroying
- जपात् (japāt) - by recitation, through mantra repetition
- मृत्युञ्जयेशानि (mṛtyuñjayeśāni) - O consort of Shiva (Mṛtyuñjaya) (O queen of the conqueror of death)
- ध्याता (dhyātā) - meditated upon
- सर्वार्थसाधिका (sarvārthasādhikā) - granting all goals or objectives
Words meanings and morphology
भवबन्धम् (bhavabandham) - bondage of worldly existence
(noun)
Accusative, masculine, singular of bhavabandha
bhavabandha - bondage of worldly existence
bhava (existence) + bandha (bondage)
Compound type : tatpurusha (bhava+bandha)
- bhava – worldly existence, becoming, birth
noun (masculine)
from the root bhū
Root: bhū (class 1) - bandha – bondage, tie, binding
noun (masculine)
from the root bandh
Root: bandh (class 9)
घातयन्ती (ghātayantī) - causing to be destroyed, destroying
(adjective)
Nominative, feminine, singular of ghātayat
ghātayat - destroying, causing to kill
causative present participle
from causative of han
Root: han (class 2)
संस्मृता (saṁsmṛtā) - remembered, called to mind
(adjective)
Nominative, feminine, singular of saṃsmṛta
saṁsmṛta - remembered
Past Passive Participle
sam + smṛ
Prefix: sam
Root: smṛ (class 1)
पापहारिणी (pāpahāriṇī) - removing sins, sin-destroying
(adjective)
Nominative, feminine, singular of pāpahārin
pāpahārin - removing sin
pāpa (sin) + hārin (removing)
Compound type : tatpurusha (pāpa+hārin)
- pāpa – sin, evil
noun (neuter) - hārin – taking away, removing
adjective (masculine)
from hṛ
Root: hṛ (class 1)
जपात् (japāt) - by recitation, through mantra repetition
(noun)
Ablative, masculine, singular of japa
japa - muttering, whispering, repetition of prayers
from jap
Root: jap (class 1)
मृत्युञ्जयेशानि (mṛtyuñjayeśāni) - O consort of Shiva (Mṛtyuñjaya) (O queen of the conqueror of death)
(proper noun)
Vocative, feminine, singular of mṛtyuñjayeśānī
mṛtyuñjayeśānī - queen of the conqueror of death
mṛtyuñjaya (conqueror of death) + īśānī (queen/goddess)
Compound type : tatpurusha (mṛtyuñjaya+īśānī)
- mṛtyuñjaya – conqueror of death, epithet of Shiva
proper noun (masculine)
mṛtyu + jaya
Root: ji (class 1) - īśānī – mistress, queen, female ruler
noun (feminine)
feminine of īśāna
Root: īś (class 2)
ध्याता (dhyātā) - meditated upon
(adjective)
Nominative, feminine, singular of dhyāta
dhyāta - meditated upon, contemplated
Past Passive Participle
from dhyai
Root: dhyai (class 1)
सर्वार्थसाधिका (sarvārthasādhikā) - granting all goals or objectives
(adjective)
Nominative, feminine, singular of sarvārthasādhikā
sarvārthasādhikā - granting all objectives
sarva (all) + artha (purpose/object) + sādhikā (accomplishing)
Compound type : bahuvrihi (sarvārtha+sādhikā)
- sarvārtha – all objects or purposes
noun (masculine)
sarva + artha - sādhikā – accomplisher, achiever
adjective (feminine)
feminine of sādhaka, from sādh
Root: sādh (class 5)