ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-19, verse-42
तथैव शक्तिसंबन्धशस्त्रैस्तन्मयविग्रहः ।
सिद्धगन्धर्वदेवांश्च वशी कुर्यान्न संशयः ॥४२॥
सिद्धगन्धर्वदेवांश्च वशी कुर्यान्न संशयः ॥४२॥
42. tathaiva śaktisaṁbandhaśastraistanmayavigrahaḥ ,
siddhagandharvadevāṁśca vaśī kuryānna saṁśayaḥ.
siddhagandharvadevāṁśca vaśī kuryānna saṁśayaḥ.
42.
tathā eva śakti-sambandha-śastraiḥ tan-maya-vigrahaḥ
siddha-gandharva-devān ca vaśī kuryāt na saṃśayaḥ
siddha-gandharva-devān ca vaśī kuryāt na saṃśayaḥ
42.
tanmayavigrahaḥ tathā eva śaktisambandhaśastraiḥ
siddhagandharvadevān ca vaśī kuryāt na saṃśayaḥ
siddhagandharvadevān ca vaśī kuryāt na saṃśayaḥ
42. He, whose form becomes identified with that absolute power, undoubtedly brings siddhas, gandharvas, and devas under his control through the weapons connected with that energy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तथा (tathā) - thus, so
- एव (eva) - indeed, just, precisely
- शक्ति-सम्बन्ध-शस्त्रैः (śakti-sambandha-śastraiḥ) - by the weapons connected with śakti
- तत्-मय-विग्रहः (tat-maya-vigrahaḥ) - one whose form is pervaded by that, whose body is made of that
- सिद्ध (siddha) - siddha (semi-divine being)
- गन्धर्व (gandharva) - gandharva (celestial musician)
- देवान् (devān) - devas, gods
- च (ca) - and
- वशी (vaśī) - one who has control, controller
- कुर्यात् (kuryāt) - he should make, he should bring
- न (na) - not
- संशयः (saṁśayaḥ) - doubt
Words meanings and morphology
तथा (tathā) - thus, so
(indeclinable)
एव (eva) - indeed, just, precisely
(indeclinable)
शक्ति-सम्बन्ध-शस्त्रैः (śakti-sambandha-śastraiḥ) - by the weapons connected with śakti
(noun)
Instrumental, neuter, plural of śakti-sambandha-śastra
śakti-sambandha-śastra - weapon connected with power or divine energy
Compound type : tatpurusha (śakti-sambandha+śastra)
- śakti-sambandha – connection with power
noun (masculine) - śastra – weapon, implement
noun (neuter)
तत्-मय-विग्रहः (tat-maya-vigrahaḥ) - one whose form is pervaded by that, whose body is made of that
(adjective)
Nominative, masculine, singular of tad-maya-vigraha
tad-maya-vigraha - one whose form is absorbed in that essence
Compound type : bahuvrihi (tan-maya+vigraha)
- tan-maya – absorbed in that, consisting of that
adjective (neuter) - vigraha – form, body, figure
noun (masculine)
सिद्ध (siddha) - siddha (semi-divine being)
(noun)
Accusative, masculine, plural of siddha
siddha - siddha, accomplished being
Past Passive Participle
from root sidh
Root: sidh (class 4)
Note: part of a dvandva compound siddha-gandharva-deva
गन्धर्व (gandharva) - gandharva (celestial musician)
(noun)
Accusative, masculine, plural of gandharva
gandharva - gandharva, celestial musician
Note: part of a dvandva compound siddha-gandharva-deva
देवान् (devān) - devas, gods
(noun)
Accusative, masculine, plural of deva
deva - god, divine being
Note: final member of the dvandva compound siddha-gandharva-deva
च (ca) - and
(indeclinable)
वशी (vaśī) - one who has control, controller
(adjective)
Nominative, masculine, singular of vaśin
vaśin - self-controlled, one who has mastery
कुर्यात् (kuryāt) - he should make, he should bring
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
Root: kṛ (class 8)
न (na) - not
(indeclinable)
संशयः (saṁśayaḥ) - doubt
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty
Prefix: sam
Root: śī (class 2)