ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-19, verse-31
ज्ञानमुद्रां च दधतीं साक्षादमृतरूपिणीम् ।
ध्यायन्विषं हरेन्मन्त्री नानाकारव्यवस्थितम् ॥३१॥
ध्यायन्विषं हरेन्मन्त्री नानाकारव्यवस्थितम् ॥३१॥
31. jñānamudrāṁ ca dadhatīṁ sākṣādamṛtarūpiṇīm ,
dhyāyanviṣaṁ harenmantrī nānākāravyavasthitam.
dhyāyanviṣaṁ harenmantrī nānākāravyavasthitam.
31.
jñānamudrām ca dadhatīm sākṣādamṛtarūpiṇīm
dhyāyanviṣam harenmantrī nānākāravyavasthitam
dhyāyanviṣam harenmantrī nānākāravyavasthitam
31.
mantrī jñānamudrām ca dadhatīm sākṣāt amṛtarūpiṇīm
nānākāravyavasthitam viṣam dhyāyan haret
nānākāravyavasthitam viṣam dhyāyan haret
31. (holding) the jñāna-mudrā gesture, and being truly the embodiment of nectar - the practitioner, meditating upon her, removes poison manifesting in various forms.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्ञानमुद्राम् (jñānamudrām) - the gesture of knowledge
- च (ca) - and
- दधतीम् (dadhatīm) - holding
- साक्षात् (sākṣāt) - truly, manifestly
- अमृतरूपिणीम् (amṛtarūpiṇīm) - having the form of nectar
- ध्यायन् (dhyāyan) - meditating
- विषम् (viṣam) - poison
- हरेत् (haret) - removes, takes away
- मन्त्री (mantrī) - practitioner of mantras, one who knows mantras
- नानाकारव्यवस्थितम् (nānākāravyavasthitam) - situated in various forms
Words meanings and morphology
ज्ञानमुद्राम् (jñānamudrām) - the gesture of knowledge
(noun)
Accusative, feminine, singular of jñānamudrā
jñānamudrā - gesture of knowledge
Compound type : tatpurusha (jñāna+mudrā)
- jñāna – knowledge
noun (neuter) - mudrā – gesture
noun (feminine)
च (ca) - and
(indeclinable)
दधतीम् (dadhatīm) - holding
(adjective)
Accusative, feminine, singular of dadhat
dadhat - holding, bearing
Present active participle
From dhā
Root: dhā (class 3)
साक्षात् (sākṣāt) - truly, manifestly
(indeclinable)
अमृतरूपिणीम् (amṛtarūpiṇīm) - having the form of nectar
(adjective)
Accusative, feminine, singular of amṛtarūpiṇī
amṛtarūpiṇī - having the form of nectar
Compound type : bahuvrihi (amṛta+rūpin)
- amṛta – nectar
noun (neuter) - rūpin – having the form of
adjective (masculine)
ध्यायन् (dhyāyan) - meditating
(adjective)
Nominative, masculine, singular of dhyāyat
dhyāyat - meditating
Present active participle
From dhyā
Root: dhyā (class 4)
विषम् (viṣam) - poison
(noun)
Accusative, neuter, singular of viṣa
viṣa - poison
हरेत् (haret) - removes, takes away
(verb)
3rd person , singular, active, potential (vidliṅ) of hṛ
Root: hṛ (class 1)
मन्त्री (mantrī) - practitioner of mantras, one who knows mantras
(noun)
Nominative, masculine, singular of mantrin
mantrin - possessor of mantras, practitioner
नानाकारव्यवस्थितम् (nānākāravyavasthitam) - situated in various forms
(adjective)
Accusative, neuter, singular of nānākāravyavasthita
nānākāravyavasthita - situated in various forms
Past Passive Participle
From nāna + ākāra + vi + sthā
Compound type : bahuvrihi (nānākāra+vyavasthita)
- nānākāra – various forms
noun (masculine) - vyavasthita – situated
adjective (masculine)
Past Passive Participle
From vi + ava + sthā
Prefixes: vi+ava
Root: sthā (class 1)