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0,19

ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-19, verse-37

तन्नाम संस्मरन्मन्त्री योगिनीनां भवेत्प्रियः ।
मातृचक्रं तस्य काये तेन सार्धं सुखी भवेत् ॥३७॥
37. tannāma saṁsmaranmantrī yoginīnāṁ bhavetpriyaḥ ,
mātṛcakraṁ tasya kāye tena sārdhaṁ sukhī bhavet.
37. tannāma saṃsmaranmantrī yoginīnāṃ bhavetpriyaḥ
mātṛcakraṃ tasya kāye tena sārdhaṃ sukhī bhavet
37. tantrām saṃsmaran mantrī yoginīnāṃ priyaḥ bhavet tasya kāye mātṛcakraṃ (vartate),
tena sārdhaṃ sukhī bhavet
37. Reciting that name, the practitioner becomes dear to the yoginīs. The assembly of mothers dwells in his body, and along with them, he becomes happy.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तन्नाम (tannāma) - that name
  • संस्मरन् (saṁsmaran) - remembering constantly, reciting
  • मन्त्री (mantrī) - practitioner of mantras, one who knows mantras
  • योगिनीनाम् (yoginīnām) - of the yoginīs
  • भवेत् (bhavet) - should be, would be, becomes
  • प्रियः (priyaḥ) - dear, beloved
  • मातृचक्रम् (mātṛcakram) - circle of mothers, assembly of mātṛs
  • तस्य (tasya) - of him, his
  • काये (kāye) - in the body
  • तेन (tena) - by him, with him
  • सार्धम् (sārdham) - along with, together with
  • सुखी (sukhī) - happy, joyful
  • भवेत् (bhavet) - becomes, is

Words meanings and morphology

तन्नाम (tannāma) - that name
(noun)
Accusative, neuter, singular of tannāman
tannāman - that name
Compound of tad + nāman
Compound type : karmadhāraya (tad+nāman)
  • tad – that
    pronoun (masculine)
  • nāman – name
    noun (neuter)
संस्मरन् (saṁsmaran) - remembering constantly, reciting
(adjective)
Nominative, masculine, singular of saṃsmarat
saṁsmarat - remembering, calling to mind
Present Active Participle
From root smṛ with sam
Prefix: sam
Root: smṛ (class 1)
मन्त्री (mantrī) - practitioner of mantras, one who knows mantras
(noun)
Nominative, masculine, singular of mantrin
mantrin - mantra practitioner, counsellor
Derived from mantra
योगिनीनाम् (yoginīnām) - of the yoginīs
(noun)
Genitive, feminine, plural of yoginī
yoginī - female yogi, yoginī
Feminine of yogin
भवेत् (bhavet) - should be, would be, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
प्रियः (priyaḥ) - dear, beloved
(adjective)
Nominative, masculine, singular of priya
priya - dear, beloved
मातृचक्रम् (mātṛcakram) - circle of mothers, assembly of mātṛs
(noun)
Nominative, neuter, singular of mātṛcakra
mātṛcakra - circle of mothers
Compound of mātṛ + cakra
Compound type : tatpurusha (mātṛ+cakra)
  • mātṛ – mother
    noun (feminine)
  • cakra – wheel, circle, assembly
    noun (neuter)
तस्य (tasya) - of him, his
(pronoun)
Genitive, masculine, singular of tad
tad - that, he
काये (kāye) - in the body
(noun)
Locative, masculine, singular of kāya
kāya - body
तेन (tena) - by him, with him
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he
सार्धम् (sārdham) - along with, together with
(indeclinable)
सुखी (sukhī) - happy, joyful
(adjective)
Nominative, masculine, singular of sukhin
sukhin - happy, joyful
Derived from sukha
भवेत् (bhavet) - becomes, is
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)