योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-7, verse-67

याः संपदो यदुत संततमापदश्च यद्बाल्ययौवनजरामरणोपतापाः ।
यन्मज्जनं च सुखदुःखपरम्पराभिरज्ञानतीव्रतिमिरस्य विभूतयस्ताः ॥ ६७ ॥

yāḥ saṃpado yaduta saṃtatamāpadaśca yadbālyayauvanajarāmaraṇopatāpāḥ ,
yanmajjanaṃ ca sukhaduḥkhaparamparābhirajñānatīvratimirasya vibhūtayastāḥ 67

67. yāḥ sampadaḥ yat uta santatam āpadaḥ
ca yat bālyayauvanajarāmaraṇopatāpāḥ
yat majjanam ca sukhaduḥkhaparamparābhiḥ
ajñānatīvratimirasya vibhūtayaḥ tāḥ

67. yāḥ sampadaḥ yat uta santatam āpadaḥ
ca yat bālyayauvanajarāmaraṇopatāpāḥ
yat ca sukhaduḥkhaparamparābhiḥ majjanam
tāḥ ajñānatīvratimirasya vibhūtayaḥ

67. All these things—the riches, the continuous misfortunes, the sufferings of childhood, youth, old age, and death, and the immersion in endless sequences of pleasure and pain—are but manifestations of the intense darkness of ignorance (ajñāna).

Words meanings summery:

• याः (yāḥ) - which, whatever (feminine plural)

• सम्पदः (sampadaḥ) - riches, prosperity, success

• यत् (yat) - which, what (neuter singular)

• उत (uta) - indeed, moreover, and

• सन्ततम् (santatam) - continuously, constantly

• आपदः (āpadaḥ) - calamities, misfortunes

• च (ca) - and

• बाल्ययौवनजरामरणोपतापाः (bālyayauvanajarāmaraṇopatāpāḥ) - the miseries of childhood, youth, old age, and death

• यत् (yat) - which, what (neuter singular)

• मज्जनम् (majjanam) - plunging, immersion

• च (ca) - and

• सुखदुःखपरम्पराभिः (sukhaduḥkhaparamparābhiḥ) - by continuous series of pleasures and pains

• अज्ञानतीव्रतिमिरस्य (ajñānatīvratimirasya) - of the intense darkness of ignorance (ajñāna)

• विभूतयः (vibhūtayaḥ) - manifestations, powers, glories

• ताः (tāḥ) - those (feminine plural)

Words meanings and morphology

याः (yāḥ) - which, whatever (feminine plural)

(pronoun)

Nominative, feminine, plural of yad

yad - who, which, what (relative pronoun)

सम्पदः (sampadaḥ) - riches, prosperity, success

(noun)

Nominative, feminine, plural of sampad

sampad - prosperity, wealth, success, attainment

Root: pad (class 4)

यत् (yat) - which, what (neuter singular)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what (relative pronoun)

उत (uta) - indeed, moreover, and

(indeclinable)

सन्ततम् (santatam) - continuously, constantly

(indeclinable)

Past Passive Participle

derived from root tan (to stretch) with prefix sam

Prefix: sam

Root: tan (class 8)

आपदः (āpadaḥ) - calamities, misfortunes

(noun)

Nominative, feminine, plural of āpad

āpad - calamity, misfortune, distress, danger

Prefix: ā

Root: pad (class 4)

च (ca) - and

(indeclinable)

बाल्ययौवनजरामरणोपतापाः (bālyayauvanajarāmaraṇopatāpāḥ) - the miseries of childhood, youth, old age, and death

(noun)

Nominative, masculine, plural of bālyayauvanajarāmaraṇopatāpa

bālyayauvanajarāmaraṇopatāpa - miseries of childhood, youth, old age, and death

Compound type : dvandva-tatpuruṣa (bālya+yauvana+jarā+maraṇa+upatāpa)

• bālya – childhood, infancy
  noun (neuter)
• yauvana – youth, youthfulness
  noun (neuter)
• jarā – old age, decay
  noun (feminine)
  Root: jṛ (class 1)
• maraṇa – death, dying
  noun (neuter)
  Root: mṛ (class 6)
• upatāpa – suffering, misery, affliction, pain
  noun (masculine)
  Prefix: upa
  Root: tap (class 1)

यत् (yat) - which, what (neuter singular)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what (relative pronoun)

मज्जनम् (majjanam) - plunging, immersion

(noun)

Nominative, neuter, singular of majjana

majjana - bathing, plunging, sinking, immersion

Root: majj (class 6)

च (ca) - and

(indeclinable)

सुखदुःखपरम्पराभिः (sukhaduḥkhaparamparābhiḥ) - by continuous series of pleasures and pains

(noun)

Instrumental, feminine, plural of sukhaduḥkhaparamparā

sukhaduḥkhaparamparā - a series of pleasures and pains

Compound type : dvandva-tatpuruṣa (sukha+duḥkha+paramparā)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, suffering, misery
  noun (neuter)
• paramparā – succession, series, tradition, lineage
  noun (feminine)

अज्ञानतीव्रतिमिरस्य (ajñānatīvratimirasya) - of the intense darkness of ignorance (ajñāna)

(noun)

Genitive, neuter, singular of ajñānatīvratimira

ajñānatīvratimira - the intense darkness of ignorance

Compound type : ṣaṣṭhī-tatpuruṣa (ajñāna+tīvra+timira)

• ajñāna – ignorance, lack of knowledge (ajñāna)
  noun (neuter)
  Prefix: a
  Root: jñā (class 9)
• tīvra – intense, sharp, fierce, severe
  adjective (neuter)
• timira – darkness, gloom, obscurity
  noun (neuter)
  Root: tim (class 1)

विभूतयः (vibhūtayaḥ) - manifestations, powers, glories

(noun)

Nominative, feminine, plural of vibhūti

vibhūti - power, manifestation, prosperity, glory, superhuman power

Prefix: vi

Root: bhū (class 1)

ताः (tāḥ) - those (feminine plural)

(pronoun)

Nominative, feminine, plural of tad

tad - that, he, she, it