योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-7, verse-65
तादृशोऽप्यस्ति देवेशो ह्यनन्तेयं क्रियास्थितिः ।
अनन्तसंकल्पमये शून्ये च ब्रह्मणः पदे ॥ ६५ ॥
अनन्तसंकल्पमये शून्ये च ब्रह्मणः पदे ॥ ६५ ॥
tādṛśo'pyasti deveśo hyananteyaṃ kriyāsthitiḥ ,
anantasaṃkalpamaye śūnye ca brahmaṇaḥ pade 65
anantasaṃkalpamaye śūnye ca brahmaṇaḥ pade 65
65.
tādṛśaḥ api asti deveśaḥ hi anantā iyam kriyāsthitiḥ
anantasaṃkalpamaye śūnye ca brahmaṇaḥ pade
anantasaṃkalpamaye śūnye ca brahmaṇaḥ pade
65.
hi anantā iyam kriyāsthitiḥ tādṛśaḥ deveśaḥ api
asti anantasaṃkalpamaye śūnye ca brahmaṇaḥ pade
asti anantasaṃkalpamaye śūnye ca brahmaṇaḥ pade
65.
Such a lord of gods also exists, for this entire state of creation is indeed infinite. This occurs in the void, which is filled with infinite volitions (saṃkalpas), and within the ultimate state (pada) of Brahman.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तादृशः (tādṛśaḥ) - such, of that kind
- अपि (api) - even, also
- अस्ति (asti) - he/it exists, is
- देवेशः (deveśaḥ) - lord of gods
- हि (hi) - indeed, surely, for
- अनन्ता (anantā) - infinite, endless
- इयम् (iyam) - this (feminine)
- क्रियास्थितिः (kriyāsthitiḥ) - state of action, state of creation
- अनन्तसंकल्पमये (anantasaṁkalpamaye) - in that which is filled with infinite volitions (saṃkalpas)
- शून्ये (śūnye) - in the void, in the emptiness
- च (ca) - and
- ब्रह्मणः (brahmaṇaḥ) - of Brahman
- पदे (pade) - in the state, in the place, in the realm
Words meanings and morphology
तादृशः (tādṛśaḥ) - such, of that kind
(adjective)
Nominative, masculine, singular of tādṛśa
tādṛśa - such, of that kind, similar to that
अपि (api) - even, also
(indeclinable)
अस्ति (asti) - he/it exists, is
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
देवेशः (deveśaḥ) - lord of gods
(noun)
Nominative, masculine, singular of deveśa
deveśa - lord of gods, master of gods
Compound type : ṣaṣṭhī-tatpuruṣa (deva+īśa)
- deva – god, deity, divine
noun (masculine) - īśa – lord, master, ruler
noun (masculine)
Root: īś (class 2)
हि (hi) - indeed, surely, for
(indeclinable)
अनन्ता (anantā) - infinite, endless
(adjective)
Nominative, feminine, singular of ananta
ananta - infinite, endless, boundless; the infinite; name of Viṣṇu, Śeṣa
इयम् (iyam) - this (feminine)
(pronoun)
Nominative, feminine, singular of idam
idam - this, this one
क्रियास्थितिः (kriyāsthitiḥ) - state of action, state of creation
(noun)
Nominative, feminine, singular of kriyāsthiti
kriyāsthiti - state of action, condition of activity, state of creation
Compound type : ṣaṣṭhī-tatpuruṣa (kriyā+sthiti)
- kriyā – action, activity, performance, creation
noun (feminine)
Root: kṛ (class 8) - sthiti – state, condition, permanence, existence
noun (feminine)
Root: sthā (class 1)
अनन्तसंकल्पमये (anantasaṁkalpamaye) - in that which is filled with infinite volitions (saṃkalpas)
(adjective)
Locative, neuter, singular of anantasaṃkalpamaya
anantasaṁkalpamaya - full of or consisting of infinite volitions/resolutions
Compound type : bahuvrīhi (ananta+saṃkalpa+maya)
- ananta – infinite, endless, boundless
adjective (masculine) - saṃkalpa – intention, volition, resolution, conception
noun (masculine)
Prefix: sam
Root: kḷp (class 1) - maya – consisting of, full of (suffix)
adjective (masculine)
suffix added to nouns to form adjectives indicating 'made of', 'consisting of'
Note: Agrees with 'śūnye' and 'pade'
शून्ये (śūnye) - in the void, in the emptiness
(noun)
Locative, neuter, singular of śūnya
śūnya - empty, void, null, zero; the void, emptiness
Root: śū (class 1)
च (ca) - and
(indeclinable)
ब्रह्मणः (brahmaṇaḥ) - of Brahman
(noun)
Genitive, neuter, singular of brahman
brahman - Brahman, the absolute reality, universal spirit (brahman)
पदे (pade) - in the state, in the place, in the realm
(noun)
Locative, neuter, singular of pada
pada - foot, step, place, state, condition, word