योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-7, verse-16

मोहमारुतमापीय त्वचा विषमचारिणः ।
स्फुरन्तीहाहयश्चित्राः शीतलाचलदीप्तयः ॥ १६ ॥

mohamārutamāpīya tvacā viṣamacāriṇaḥ ,
sphurantīhāhayaścitrāḥ śītalācaladīptayaḥ 16

16. mohamārutam āpīya tvacā viṣamacāriṇaḥ
sphuranti iha ahayaḥ citrāḥ śītalācaladīptayaḥ

16. iha mohamārutam āpīya tvacā viṣamacāriṇaḥ
citrāḥ śītalācaladīptayaḥ ahayaḥ sphuranti

16. Here, having consumed the wind of delusion (moha), various serpents (ahayaḥ) that move perversely (viṣamacāriṇaḥ) through their skin, and whose luster resembles that of cool mountains (śītalācaladīptayaḥ), flash forth.

Words meanings summery:

• मोहमारुतम् (mohamārutam) - the wind of delusion (moha) (the wind of delusion)

• आपीय (āpīya) - having consumed (having drunk, having consumed)

• त्वचा (tvacā) - through their skin (by the skin)

• विषमचारिणः (viṣamacāriṇaḥ) - moving perversely (like serpents) (moving unevenly, behaving perversely, difficult to traverse)

• स्फुरन्ति (sphuranti) - flash forth (they flash, they quiver, they appear)

• इह (iha) - here (here, in this world)

• अहयः (ahayaḥ) - serpents (metaphor for desires/delusions) (serpents, snakes)

• चित्राः (citrāḥ) - various, strange (wonderful, variegated, strange, diverse)

• शीतलाचलदीप्तयः (śītalācaladīptayaḥ) - whose luster resembles that of cool mountains (having the splendor of cool mountains)

Words meanings and morphology

मोहमारुतम् (mohamārutam) - the wind of delusion (moha) (the wind of delusion)

(noun)

Accusative, masculine, singular of mohamāruta

mohamāruta - the wind of delusion

Tatpuruṣa compound

Compound type : ṣaṣṭhī-tatpuruṣa (moha+māruta)

• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Root: muh (class 4)
• māruta – wind, air, Marut (deity of wind)
  noun (masculine)

आपीय (āpīya) - having consumed (having drunk, having consumed)

(indeclinable)

absolutive/gerund

Absolutive form with prefix ā- from root pā (to drink)

Prefix: ā

Root: pā (class 1)

त्वचा (tvacā) - through their skin (by the skin)

(noun)

Instrumental, feminine, singular of tvac

tvac - skin, hide, bark

Note: Root 'tvac' is usually feminine.

विषमचारिणः (viṣamacāriṇaḥ) - moving perversely (like serpents) (moving unevenly, behaving perversely, difficult to traverse)

(adjective)

Nominative, masculine, plural of viṣamacārin

viṣamacārin - moving unevenly, behaving perversely, difficult to traverse

Agent noun/adjective from viṣama (uneven) + car (to move)

Compound type : tatpuruṣa (viṣama+carin)

• viṣama – uneven, difficult, wrong, bad
  adjective (masculine)
• carin – moving, going, performing, behaving
  adjective (masculine)
  agent noun
  Derived from root car (to move, behave)
  Root: car (class 1)

Note: Agrees with 'ahayaḥ'.

स्फुरन्ति (sphuranti) - flash forth (they flash, they quiver, they appear)

(verb)

3rd person , plural, active, present indicative (laṭ) of sphur

Present active indicative

3rd person plural present active

Root: sphur (class 6)

इह (iha) - here (here, in this world)

(indeclinable)

अहयः (ahayaḥ) - serpents (metaphor for desires/delusions) (serpents, snakes)

(noun)

Nominative, masculine, plural of ahi

ahi - snake, serpent, Vṛtra

Note: Subject of 'sphuranti'.

चित्राः (citrāḥ) - various, strange (wonderful, variegated, strange, diverse)

(adjective)

Nominative, masculine, plural of citra

citra - bright, clear, variegated, strange, wonderful, picture

Note: Agrees with 'ahayaḥ'.

शीतलाचलदीप्तयः (śītalācaladīptayaḥ) - whose luster resembles that of cool mountains (having the splendor of cool mountains)

(adjective)

Nominative, feminine, plural of śītalācaladīpti

śītalācaladīpti - having the splendor of cool mountains

Bahuvrīhi compound, describing serpents.

Compound type : bahuvrīhi (śītala+acala+dīpti)

• śītala – cool, cold, refreshing
  adjective (masculine)
• acala – mountain, unmoving, steady
  noun (masculine)
  From a (negation) + cal (to move)
  Prefix: a
  Root: cal (class 1)
• dīpti – splendor, radiance, light, glow
  noun (feminine)
  Derived from root dīp (to shine)
  Root: dīp (class 4)

Note: Agrees with 'ahayaḥ' (masculine plural) despite 'dīpti' being feminine. The compound's form is feminine plural nominative of 'śītalācaladīpti'.