योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-7, verse-38

शतशो विद्रुतारिध्रैर्दनुपुत्रैरमिष्टुताम् ।
भवभग्नतयामैन्द्रीं तनुं वहति वासना ॥ ३८ ॥

śataśo vidrutāridhrairdanuputrairamiṣṭutām ,
bhavabhagnatayāmaindrīṃ tanuṃ vahati vāsanā 38

38. śataśaḥ vidrutāridhraiḥ danuputraiḥ abhiṣṭutām
bhavabhagnatayā āindrīm tanum vahati vāsanā

38. śataśaḥ vidrutāridhraiḥ danuputraiḥ abhiṣṭutām vāsanā bhavabhagnatayā āindrīm tanum vahati.

38. Although praised by hundreds of the Danuputras (demons) who have put their enemies to flight, the latent impression assumes an Indra-like body, yet this body is subject to destruction by the cycle of existence (saṃsāra).

Words meanings summery:

• शतशः (śataśaḥ) - by hundreds, in hundreds, a hundredfold

• विद्रुतारिध्रैः (vidrutāridhraiḥ) - by those (demons) who have caused their enemies to flee (by those who have put enemies to flight and destroyed them)

• दनुपुत्रैः (danuputraiḥ) - by the demons (Dānavas) (by the sons of Danu (a class of demons))

• अभिष्टुताम् (abhiṣṭutām) - praised, extolled, glorified

• भवभग्नतया (bhavabhagnatayā) - due to being shattered by the cycle of existence (saṃsāra) (by the state of being broken by existence, due to being shattered by the cycle of birth and death)

• आइन्द्रीम् (āindrīm) - Indra-like, belonging to Indra, divine

• तनुम् (tanum) - body, form, physical frame

• वहति (vahati) - carries, bears, conveys, assumes

• वासना (vāsanā) - latent impression, subtle desire, karmic imprint, mental predisposition

Words meanings and morphology

शतशः (śataśaḥ) - by hundreds, in hundreds, a hundredfold

(indeclinable)

Adverbial suffix -śas indicating distribution or measure.

विद्रुतारिध्रैः (vidrutāridhraiḥ) - by those (demons) who have caused their enemies to flee (by those who have put enemies to flight and destroyed them)

(adjective)

Instrumental, masculine, plural of vidrutāridhra

vidrutāridhra - having fleeing enemies, causing enemies to flee

Compound type : bahuvrīhi (vidruta+ari+dhra)

• vidruta – fled, escaped, dispersed
  adjective (masculine)
  Past Passive Participle
  From vi-dru (to flee, run away).
  Prefix: vi
  Root: dru (class 1)
• ari – enemy, foe
  noun (masculine)
  Root: ṛ (class 1)
• dhra – holding, wearing, supporting; destroying (less common sense)
  adjective (masculine)
  From root dhṛ (to hold, support, wear, or sometimes to destroy). Here implies 'overcoming' or 'defeating'.
  Root: dhṛ (class 1)

दनुपुत्रैः (danuputraiḥ) - by the demons (Dānavas) (by the sons of Danu (a class of demons))

(proper noun)

Instrumental, masculine, plural of danuputra

danuputra - son of Danu, a Dānava (demon)

Compound type : tatpuruṣa (danu+putra)

• danu – Danu (name of a goddess, mother of demons)
  proper noun (feminine)
• putra – son
  noun (masculine)

अभिष्टुताम् (abhiṣṭutām) - praised, extolled, glorified

(adjective)

Accusative, feminine, singular of abhiṣṭuta

abhiṣṭuta - praised, extolled, celebrated

Past Passive Participle

Derived from abhi-stu (to praise, to glorify).

Prefix: abhi

Root: stu (class 2)

भवभग्नतया (bhavabhagnatayā) - due to being shattered by the cycle of existence (saṃsāra) (by the state of being broken by existence, due to being shattered by the cycle of birth and death)

(noun)

Instrumental, feminine, singular of bhavabhagnatā

bhavabhagnatā - the state of being broken or shattered by existence/becoming (saṃsāra)

Compound type : tatpuruṣa (bhava+bhagnatā)

• bhava – existence, being, becoming, birth, the world (saṃsāra)
  noun (masculine)
  From root bhū (to be, to become).
  Root: bhū (class 1)
• bhagnatā – state of being broken, brokenness, destruction
  noun (feminine)
  From bhagna (broken) + -tā (suffix for abstract noun).
  Root: bhañj (class 7)

आइन्द्रीम् (āindrīm) - Indra-like, belonging to Indra, divine

(adjective)

Accusative, feminine, singular of āindrī

āindrī - relating to Indra, Indra's, Indra-like

Feminine form of āindra (derived from Indra).

तनुम् (tanum) - body, form, physical frame

(noun)

Accusative, feminine, singular of tanu

tanu - body, person, form, figure

Root: tan (class 8)

वहति (vahati) - carries, bears, conveys, assumes

(verb)

3rd person , singular, active, present indicative (laṭ) of vah

Root: vah (class 1)

वासना (vāsanā) - latent impression, subtle desire, karmic imprint, mental predisposition

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, subtle desire, karmic imprint, mental predisposition, imagination

From root vas (to dwell, to perfume).

Root: vas (class 1)