योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-7, verse-47

रागद्वेषसमुत्थेन भावाभावमयेन च ।
जरामरणरोगेण जीर्णा जङ्गमजातयः ॥ ४७ ॥

rāgadveṣasamutthena bhāvābhāvamayena ca ,
jarāmaraṇarogeṇa jīrṇā jaṅgamajātayaḥ 47

47. rāgadveṣasamutthena bhāvābhāvamayena ca
jarāmaraṇarogeṇa jīrṇā jaṅgamajātayaḥ

47. jaṅgamajātayaḥ jīrṇā jarāmaraṇarogeṇa
rāgadveṣasamutthena bhāvābhāvamayena ca

47. The various classes of mobile beings are worn out by the disease of old age and death, a condition that arises from attachment (rāga) and aversion (dveṣa), and is characterized by the alternation of existence and non-existence.

Words meanings summery:

• रागद्वेषसमुत्थेन (rāgadveṣasamutthena) - by a condition arising from attachment (rāga) and aversion (dveṣa) (by that which has arisen from attachment and aversion, by that originating from passion and hatred)

• भावाभावमयेन (bhāvābhāvamayena) - by a condition characterized by the alternation of existence and non-existence (by that which consists of existence and non-existence, by that which is made of being and non-being)

• च (ca) - and (and, also)

• जरामरणरोगेण (jarāmaraṇarogeṇa) - by the disease of old age and death

• जीर्णा (jīrṇā) - worn out, consumed (worn out, old, decayed, consumed)

• जङ्गमजातयः (jaṅgamajātayaḥ) - classes of mobile beings (classes of mobile beings, species of moving creatures)

Words meanings and morphology

रागद्वेषसमुत्थेन (rāgadveṣasamutthena) - by a condition arising from attachment (rāga) and aversion (dveṣa) (by that which has arisen from attachment and aversion, by that originating from passion and hatred)

(adjective)

Instrumental, masculine, singular of rāgadveṣasamuttha

rāgadveṣasamuttha - arisen from attachment and aversion

Compound type : tatpuruṣa (rāga+dveṣa+samuttha)

• rāga – attachment, passion, love, desire
  noun (masculine)
  from √rañj
  Root: rañj (class 1)
• dveṣa – hatred, aversion, enmity, dislike
  noun (masculine)
  from √dviṣ
  Root: dviṣ (class 2)
• samuttha – arisen, produced, originating
  adjective (masculine)
  Past Passive Participle
  Derived from sam-ud-√sthā.
  Prefixes: sam+ud
  Root: sthā (class 1)

Note: Qualifies rogeṇa.

भावाभावमयेन (bhāvābhāvamayena) - by a condition characterized by the alternation of existence and non-existence (by that which consists of existence and non-existence, by that which is made of being and non-being)

(adjective)

Instrumental, masculine, singular of bhāvābhāvamaya

bhāvābhāvamaya - consisting of existence and non-existence, made of being and non-being

Derived from bhāvābhāva with the suffix -maya.

Compound type : tatpuruṣa (bhāva+abhāva+maya)

• bhāva – existence, being, state, feeling, nature
  noun (masculine)
  from √bhū
  Root: bhū (class 1)
• abhāva – non-existence, absence, annihilation
  noun (masculine)
  negative prefix a- + bhāva
• maya – consisting of, made of, full of
  suffix/adjective (masculine)
  suffix -maya forming adjectives

Note: Qualifies rogeṇa.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

जरामरणरोगेण (jarāmaraṇarogeṇa) - by the disease of old age and death

(noun)

Instrumental, masculine, singular of jarāmaraṇaroga

jarāmaraṇaroga - disease of old age and death

Compound type : ṣaṣṭhī tatpuruṣa (jarā+maraṇa+roga)

• jarā – old age, decay, decrepitude
  noun (feminine)
  from √jṝ
  Root: jṝ (class 9)
• maraṇa – death, dying
  noun (neuter)
  from √mṛ
  Root: mṛ (class 6)
• roga – disease, sickness, ailment
  noun (masculine)
  from √ruj
  Root: ruj (class 6)

Note: The instrument by which jaṅgamajātayaḥ are jīrṇā.

जीर्णा (jīrṇā) - worn out, consumed (worn out, old, decayed, consumed)

(adjective)

Nominative, feminine, plural of jīrṇa

jīrṇa - worn out, old, decayed, digested, consumed

Past Passive Participle

From √jṝ (to wear out, decay).

Root: jṝ (class 9)

Note: Agrees with jaṅgamajātayaḥ.

जङ्गमजातयः (jaṅgamajātayaḥ) - classes of mobile beings (classes of mobile beings, species of moving creatures)

(noun)

Nominative, feminine, plural of jaṅgamajāti

jaṅgamajāti - species of mobile beings

Compound type : ṣaṣṭhī tatpuruṣa (jaṅgama+jāti)

• jaṅgama – moving, mobile, animate
  adjective (masculine)
  From intensive form of √gam.
  Root: gam (class 1)
• jāti – birth, species, class, kind
  noun (feminine)
  From √jan
  Root: jan (class 4)

Note: Subject of the implied verb (are).