योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-7, verse-51

फलप्रदाश्चरन्तीह शीलिनः श्वभ्रविग्रहाः ।
पयःपटलविश्रान्तत्रैलोक्याम्भोजकोटरे ॥ ५१ ॥

phalapradāścarantīha śīlinaḥ śvabhravigrahāḥ ,
payaḥpaṭalaviśrāntatrailokyāmbhojakoṭare 51

51. phalapradāḥ caranti iha śīlinaḥ śvabhravigrahāḥ
payaḥpaṭalaviśrāntatrailokyāmbhojakoṭare

51. payaḥpaṭalaviśrāntatrailokyāmbhojakoṭare iha
śīlinaḥ śvabhravigrahāḥ phalapradāḥ caranti

51. Within the central hollow of the lotus representing the three worlds, which reposes upon a layer of waters, virtuous beings (śīlinaḥ) whose forms are vast like deep chasms move about here, bestowing the fruits (karma) of actions.

Words meanings summery:

• फलप्रदाः (phalapradāḥ) - givers of fruits, bestowers of results

• चरन्ति (caranti) - they move, they wander, they roam

• इह (iha) - here, in this world, in this context

• शीलिनः (śīlinaḥ) - virtuous ones, those of good character, those possessing moral conduct

• श्वभ्रविग्रहाः (śvabhravigrahāḥ) - whose forms are like chasms, having vast/profound bodies

• पयःपटलविश्रान्तत्रैलोक्याम्भोजकोटरे (payaḥpaṭalaviśrāntatrailokyāmbhojakoṭare) - in the hollow/core of the lotus of the three worlds, which rests on a layer of water/milk

Words meanings and morphology

फलप्रदाः (phalapradāḥ) - givers of fruits, bestowers of results

(adjective)

Nominative, masculine, plural of phalaprada

phalaprada - giver of fruit, bestower of results

compound of phala (fruit/result) and prada (giving/bestowing)

Compound type : tatpurusha (phala+prada)

• phala – fruit, result, consequence
  noun (neuter)
• prada – giving, bestowing
  adjective (masculine/feminine/neuter)
  from root dā (to give) with prefix pra (implied, or just a suffix -da), commonly used as an agent suffix
  Prefix: pra
  Root: dā (class 3)

Note: Qualifies śīlinaḥ and śvabhravigrahāḥ.

चरन्ति (caranti) - they move, they wander, they roam

(verb)

3rd person , plural, active, present indicative (laṭ) of car

Present active indicative, 3rd person plural

Root car (1st class, carati)

Root: car (class 1)

इह (iha) - here, in this world, in this context

(indeclinable)

शीलिनः (śīlinaḥ) - virtuous ones, those of good character, those possessing moral conduct

(noun)

Nominative, masculine, plural of śīlin

śīlin - possessing good character/conduct, virtuous, moral

From śīla (character, conduct) + suffix -in

Note: Subject of caranti.

श्वभ्रविग्रहाः (śvabhravigrahāḥ) - whose forms are like chasms, having vast/profound bodies

(adjective)

Nominative, masculine, plural of śvabhravigraha

śvabhravigraha - having a body/form like a chasm/pit; whose body is a chasm; having a profound or vast form

Compound

Compound type : bahuvrihi (śvabhra+vigraha)

• śvabhra – pit, chasm, abyss, hole, cavity
  noun (masculine/neuter)
• vigraha – body, form, shape, specific manifestation
  noun (masculine)
  Prefix: vi
  Root: grah (class 9)

Note: Qualifies śīlinaḥ.

पयःपटलविश्रान्तत्रैलोक्याम्भोजकोटरे (payaḥpaṭalaviśrāntatrailokyāmbhojakoṭare) - in the hollow/core of the lotus of the three worlds, which rests on a layer of water/milk

(noun)

Locative, neuter, singular of payaḥpaṭalaviśrāntatrailokyāmbhojakoṭara

payaḥpaṭalaviśrāntatrailokyāmbhojakoṭara - hollow/core of the lotus of the three worlds, resting on a layer of water

Long compound

Compound type : tatpurusha (payaḥ+paṭala+viśrānta+trailokya+ambhoja+koṭara)

• payaḥ – water, milk
  noun (neuter)
• paṭala – layer, sheet, multitude, cover
  noun (neuter)
• viśrānta – rested, reposed, calm
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root śram (to be weary) with prefix vi- (to rest)
  Prefix: vi
  Root: śram (class 1)
• trailokya – the three worlds
  noun (neuter)
  From triloka (three worlds) + suffix ya
• ambhoja – lotus
  noun (neuter)
  Compound: ambhas (water) + ja (born)
  Root: jan (class 4)
• koṭara – hollow, cavity, core, interior
  noun (masculine/neuter)

Note: Specifies the location where the virtuous beings move.