योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-7, verse-23

आभासपुष्पधवला जगत्पल्लवशालिनी ।
सत्तालता विकसिता धर्मार्थफलधारिणी ॥ २३ ॥

ābhāsapuṣpadhavalā jagatpallavaśālinī ,
sattālatā vikasitā dharmārthaphaladhāriṇī 23

23. sattālatā vikasitā ābhāsapuṣpadhavalā
jagatpallavaśālinī dharmārthaphaladhāriṇī

23. sattālatā vikasitā ābhāsapuṣpadhavalā
jagatpallavaśālinī dharmārthaphaladhāriṇī

23. The vine of existence (sattā) has blossomed, white with its illusory flowers and adorned with the sprouts of the world, bearing the fruits of natural law (dharma) and prosperity.

Words meanings summery:

• सत्तालता (sattālatā) - vine of existence, creeper of being

• विकसिता (vikasitā) - blossomed, fully opened, developed, manifested

• आभासपुष्पधवला (ābhāsapuṣpadhavalā) - white with its illusory flowers (white with illusory flowers, shining with reflective flowers)

• जगत्पल्लवशालिनी (jagatpallavaśālinī) - adorned with the sprouts of the world

• धर्मार्थफलधारिणी (dharmārthaphaladhāriṇī) - bearing the fruits of natural law and wealth

Words meanings and morphology

सत्तालता (sattālatā) - vine of existence, creeper of being

(noun)

Nominative, feminine, singular of sattālatā

sattālatā - vine of existence, creeper of being

Compound type : tatpuruṣa (sattā+latā)

• sattā – existence, being, reality
  noun (feminine)
  From 'sat' (being, existing) + 'tā' (suffix forming abstract feminine nouns).
  Root: as (class 2)
• latā – creeper, vine, tendril
  noun (feminine)

विकसिता (vikasitā) - blossomed, fully opened, developed, manifested

(adjective)

Nominative, feminine, singular of vikasita

vikasita - blossomed, developed, opened, manifested

Past Passive Participle

From root 'kas' (to open, expand) with prefix 'vi-'.

Prefix: vi

Root: kas (class 1)

Note: Feminine singular nominative, agreeing with 'sattālatā'.

आभासपुष्पधवला (ābhāsapuṣpadhavalā) - white with its illusory flowers (white with illusory flowers, shining with reflective flowers)

(adjective)

Nominative, feminine, singular of ābhāsapuṣpadhavala

ābhāsapuṣpadhavala - white with illusory/shining flowers

Compound type : tatpuruṣa (ābhāsapuṣpa+dhavala)

• ābhāsapuṣpa – illusory flower, shining flower, reflected flower
  noun (neuter)
• ābhāsa – appearance, reflection, semblance, illusion, shining
  noun (masculine)
  From root 'bhās' (to shine) with prefix 'ā-'.
  Prefix: ā
  Root: bhās (class 1)
• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)
• dhavala – white, pure, bright
  adjective (masculine)

Note: Feminine singular nominative, agreeing with 'sattālatā'.

जगत्पल्लवशालिनी (jagatpallavaśālinī) - adorned with the sprouts of the world

(adjective)

Nominative, feminine, singular of jagatpallavaśālin

jagatpallavaśālin - adorned with the sprouts of the world

Compound type : bahuvrīhi (jagatpallava+śālin)

• jagatpallava – sprout of the world
  noun (masculine)
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root 'gam' (to go) + 'śatṛ'.
  Root: gam (class 1)
• pallava – sprout, shoot, young leaf
  noun (masculine)
• śālin – possessing, endowed with, adorned with, having
  adjective (masculine)
  Suffix 'ini' to nouns/compounds.

Note: Feminine singular nominative, agreeing with 'sattālatā'.

धर्मार्थफलधारिणी (dharmārthaphaladhāriṇī) - bearing the fruits of natural law and wealth

(adjective)

Nominative, feminine, singular of dharmārthaphaladhāriṇ

dharmārthaphaladhāriṇ - bearing the fruits of dharma and artha

Compound type : bahuvrīhi (dharmārthaphala+dhāriṇ)

• dharmārthaphala – fruits of dharma and artha
  noun (neuter)
• dharma – natural law, righteous conduct, duty, virtue, constitution
  noun (masculine)
  From root 'dhṛ' (to uphold, support).
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, prosperity, object
  noun (masculine)
  From root 'ṛdh' (to prosper, succeed).
  Root: ṛdh (class 5)
• phala – fruit, result, reward, consequence
  noun (neuter)
  From root 'phal' (to bear fruit).
  Root: phal (class 1)
• dhāriṇ – bearing, holding, supporting, carrying
  adjective (masculine)
  Agent noun from root 'dhṛ' (to hold, bear).
  Root: dhṛ (class 1)

Note: Feminine singular nominative, agreeing with 'sattālatā'.