योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-7, verse-22

निःसारा क्रमशः क्रान्तधराधरसमुन्नतिः ।
डिण्डीरपिण्डिकेवेयं सृष्टिरायाति पुष्टताम् ॥ २२ ॥

niḥsārā kramaśaḥ krāntadharādharasamunnatiḥ ,
ḍiṇḍīrapiṇḍikeveyaṃ sṛṣṭirāyāti puṣṭatām 22

22. niḥsārā kramaśaḥ krāntadharādharasamunnatiḥ
ḍiṇḍīrapiṇḍikā iva iyam sṛṣṭiḥ āyāti puṣṭatām

22. iyam sṛṣṭiḥ kramaśaḥ niḥsārā krāntadharādharasamunnatiḥ
ḍiṇḍīrapiṇḍikā iva puṣṭatām āyāti

22. This creation, gradually devoid of essence, and having attained a mountain-like great elevation, attains robustness, just like a ball of foam.

Words meanings summery:

• निःसारा (niḥsārā) - devoid of essence, worthless, insubstantial

• क्रमशः (kramaśaḥ) - gradually, successively, in due order

• क्रान्तधराधरसमुन्नतिः (krāntadharādharasamunnatiḥ) - whose great elevation has traversed mountains (i.e., reached great heights)

• डिण्डीरपिण्डिका (ḍiṇḍīrapiṇḍikā) - a ball of foam

• इव (iva) - like, as if, as

• इयम् (iyam) - this (feminine singular)

• सृष्टिः (sṛṣṭiḥ) - creation, universe, nature

• आयाति (āyāti) - comes, attains, approaches

• पुष्टताम् (puṣṭatām) - robustness, fullness, strength, nourishment

Words meanings and morphology

निःसारा (niḥsārā) - devoid of essence, worthless, insubstantial

(adjective)

Nominative, feminine, singular of niḥsāra

niḥsāra - worthless, essenceless, pithless, unsubstantial

Compound type : bahuvrīhi (nis+sāra)

• nis – out, forth, without
  prefix
• sāra – essence, sap, core, strength, value
  noun (masculine)
  Root: sṛ (class 1)

क्रमशः (kramaśaḥ) - gradually, successively, in due order

(indeclinable)

From 'krama' (step, order) with suffix -śaḥ.

क्रान्तधराधरसमुन्नतिः (krāntadharādharasamunnatiḥ) - whose great elevation has traversed mountains (i.e., reached great heights)

(adjective)

Nominative, feminine, singular of krāntadharādharasamunnati

krāntadharādharasamunnati - whose great elevation has traversed mountains

Compound type : bahuvrīhi (krānta+dharādhara+samunnati)

• krānta – traversed, attained, stepped over, overcome
  adjective
  Past Passive Participle
  From root kram (to step, go).
  Root: kram (class 1)
• dharādhara – mountain (literally, earth-bearer)
  noun (masculine)
• samunnati – high rise, great elevation, exaltation
  noun (feminine)
  Prefixes: sam+ud
  Root: nam (class 1)

डिण्डीरपिण्डिका (ḍiṇḍīrapiṇḍikā) - a ball of foam

(noun)

Nominative, feminine, singular of ḍiṇḍīrapiṇḍikā

ḍiṇḍīrapiṇḍikā - a ball of foam

Compound type : tatpuruṣa (ḍiṇḍīra+piṇḍikā)

• ḍiṇḍīra – foam, froth, scum
  noun (masculine)
• piṇḍikā – a small ball, lump, mass
  noun (feminine)

इव (iva) - like, as if, as

(indeclinable)

इयम् (iyam) - this (feminine singular)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

सृष्टिः (sṛṣṭiḥ) - creation, universe, nature

(noun)

Nominative, feminine, singular of sṛṣṭi

sṛṣṭi - creation, emission, nature

From root sṛj (to create, emit).

Root: sṛj (class 6)

आयाति (āyāti) - comes, attains, approaches

(verb)

3rd person , singular, active, present (lat) of yā

Present active, 3rd person singular

Root 'yā' (to go), Parasmaipada, 2nd conjugation. With prefix 'ā'.

Prefix: ā

Root: yā (class 2)

पुष्टताम् (puṣṭatām) - robustness, fullness, strength, nourishment

(noun)

Accusative, feminine, singular of puṣṭatā

puṣṭatā - state of being nourished, robustness, strength

Derived from 'puṣṭa' (nourished, strong) with suffix -tā (feminine) indicating state or condition.

Compound type : tatpuruṣa (puṣṭa+tā)

• puṣṭa – nourished, strong, full, stout
  adjective
  Past Passive Participle
  From root puṣ (to nourish, thrive).
  Root: puṣ (class 4)
• tā – state, condition, quality
  suffix (feminine)