योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-7, verse-10

समुपैति मतिर्दुःखं सुखं च शतशाखताम् ।
दुःखशाखास्तु जायन्ते नानाकर्मफलाः श्रियः ॥ १० ॥

samupaiti matirduḥkhaṃ sukhaṃ ca śataśākhatām ,
duḥkhaśākhāstu jāyante nānākarmaphalāḥ śriyaḥ 10

10. samupaiti matiḥ duḥkham sukham ca śata-śākhatām
duḥkha-śākhāḥ tu jāyante nānā-karma-phalāḥ śriyaḥ

10. matiḥ duḥkham ca sukham śata-śākhatām samupaiti
tu nānā-karma-phalāḥ śriyaḥ duḥkha-śākhāḥ jāyante

10. The mind (mati) encounters sorrow, and happiness (sukha) becomes manifold. However, prosperities (śrī) themselves, yielding the fruits of various actions (karma), generate the branches of sorrow.

Words meanings summery:

• समुपैति (samupaiti) - encounters (approaches, attains, experiences)

• मतिः (matiḥ) - mind, intellect, thought

• दुःखम् (duḥkham) - sorrow, suffering, pain

• सुखम् (sukham) - happiness, joy, pleasure

• च (ca) - and, also

• शत-शाखताम् (śata-śākhatām) - becomes manifold (the state of having a hundred branches; manifoldness)

• दुःख-शाखाः (duḥkha-śākhāḥ) - branches of sorrow

• तु (tu) - However (but, indeed, however)

• जायन्ते (jāyante) - generate (are born, arise, become)

• नाना-कर्म-फलाः (nānā-karma-phalāḥ) - yielding the fruits of various actions (karma) (having various (karma) fruits)

• श्रियः (śriyaḥ) - prosperities (śrī) (prosperities, fortunes, glories)

Words meanings and morphology

समुपैति (samupaiti) - encounters (approaches, attains, experiences)

(verb)

3rd person , singular, active, present (Laṭ) of i

Present Active

Root i with prefixes sam and upa, present tense, third person singular, active voice.

Prefixes: sam+upa

Root: i (class 2)

मतिः (matiḥ) - mind, intellect, thought

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intellect, opinion

Derived from root man (to think).

Root: man (class 4)

दुःखम् (duḥkham) - sorrow, suffering, pain

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery

सुखम् (sukham) - happiness, joy, pleasure

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, pleasure, ease

Note: Here used as subject of implicit 'becomes' with śata-śākhatām as predicate.

च (ca) - and, also

(indeclinable)

Note: Connects 'duḥkham' and 'sukham'.

शत-शाखताम् (śata-śākhatām) - becomes manifold (the state of having a hundred branches; manifoldness)

(noun)

Accusative, feminine, singular of śata-śākhatā

śata-śākhatā - the state of having a hundred branches, manifoldness

Derived from śata-śākhā (hundred-branched) + suffix -tā (feminine noun forming suffix).

Compound type : Tatpuruṣa (śata+śākhatā)

• śata – hundred
  numeral (neuter)
• śākhatā – branch-like state, state of having branches
  noun (feminine)
  Derived from śākhā (branch) + -tā.

Note: Object of 'samupaiti' (implied: happiness attains manifoldness).

दुःख-शाखाः (duḥkha-śākhāḥ) - branches of sorrow

(noun)

Nominative, feminine, plural of duḥkha-śākhā

duḥkha-śākhā - branch of sorrow

Compound type : Ṣaṣṭhī-tatpuruṣa (duḥkha+śākhā)

• duḥkha – sorrow, suffering
  noun (neuter)
• śākhā – branch
  noun (feminine)
  Root: śākh

तु (tu) - However (but, indeed, however)

(indeclinable)

Note: Introduces a contrasting idea.

जायन्ते (jāyante) - generate (are born, arise, become)

(verb)

3rd person , plural, middle, present (Laṭ) of jan

Present Middle Voice

Root jan in present tense, third person plural, middle voice (often used in passive sense 'is born').

Root: jan (class 4)

नाना-कर्म-फलाः (nānā-karma-phalāḥ) - yielding the fruits of various actions (karma) (having various (karma) fruits)

(adjective)

Nominative, feminine, plural of nānā-karma-phala

nānā-karma-phala - having various fruits of actions

Compound type : Bahuvrīhi (nānā+karma+phala)

• nānā – various, manifold, diverse
  indeclinable
• karma – action, deed, work, ritual (karma)
  noun (neuter)
  Derived from root kṛ (to do).
  Root: kṛ (class 8)
• phala – fruit, result, consequence
  noun (neuter)
  Root: phal (class 1)

Note: Modifies 'śriyaḥ'.

श्रियः (śriyaḥ) - prosperities (śrī) (prosperities, fortunes, glories)

(noun)

Nominative, feminine, plural of śrī

śrī - prosperity, wealth, fortune, glory, splendor, beauty, goddess Śrī

Root: śrī

Note: Subject of 'jāyante'.