योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-7, verse-35

असंख्यातानि कल्पानि संजातान्यचले पदे ।
जगज्जङ्गलजालानि दग्धानि युगवह्निना ॥ ३५ ॥

asaṃkhyātāni kalpāni saṃjātānyacale pade ,
jagajjaṅgalajālāni dagdhāni yugavahninā 35

35. asaṃkhyātāni kalpāni saṃjātāni acale pade
jagajjaṅgalajāLāni dagdhāni yugavahninā

35. acale pade asaṃkhyātāni kalpāni saṃjātāni,
yugavahninā jagajjaṅgalajāLāni dagdhāni.

35. In the unchanging state, countless cosmic cycles have come into being. The vast networks of worlds, like dense jungles, have been consumed by the fire of the cosmic age.

Words meanings summery:

• असंख्यातानि (asaṁkhyātāni) - countless, innumerable

• कल्पानि (kalpāni) - eons, cosmic periods, world-ages

• संजातानि (saṁjātāni) - arisen, come into being, happened

• अचले (acale) - in the unchanging state or abode (in the unmoving, in the immutable, in the steadfast)

• पदे (pade) - in the place, in the state, in the abode

• जगज्जङ्गलजालानि (jagajjaṅgalajālāni) - networks of world-jungles, thickets of global wilderness

• दग्धानि (dagdhāni) - burnt, consumed, reduced to ashes

• युगवह्निना (yugavahninā) - by the fire of the cosmic age, by the destructive fire of an eon

Words meanings and morphology

असंख्यातानि (asaṁkhyātāni) - countless, innumerable

(adjective)

Nominative, neuter, plural of asaṃkhyāta

asaṁkhyāta - uncounted, innumerable, countless

Past Passive Participle

Derived from saṃ-khyā (to count) with a (negation) prefix. Lit. 'not counted'.

Compound type : tatpuruṣa (a+saṃkhyāta)

• a – not, non-
  indeclinable
  Negative prefix
• saṃkhyāta – counted, numbered, reckoned
  adjective (neuter)
  Past Passive Participle
  Derived from saṃ-khyā (to count).
  Prefix: sam
  Root: khyā (class 2)

कल्पानि (kalpāni) - eons, cosmic periods, world-ages

(noun)

Nominative, neuter, plural of kalpa

kalpa - a cosmic period, an eon (a day of Brahmā), an option, a rule

Root: kḷp (class 1)

संजातानि (saṁjātāni) - arisen, come into being, happened

(adjective)

Nominative, neuter, plural of saṃjāta

saṁjāta - born, produced, arisen, happened, occurred

Past Passive Participle

Derived from the root jan (to be born) with the prefix saṃ- (together, completely).

Prefix: sam

Root: jan (class 4)

अचले (acale) - in the unchanging state or abode (in the unmoving, in the immutable, in the steadfast)

(adjective)

Locative, masculine, singular of acala

acala - immovable, unmoving, steady, firm

Compound type : tatpuruṣa (a+cala)

• a – not, non-
  indeclinable
  Negative prefix
• cala – moving, trembling, inconstant
  adjective (masculine)
  Root: cal (class 1)

पदे (pade) - in the place, in the state, in the abode

(noun)

Locative, neuter, singular of pada

pada - foot, step, place, state, abode, word

Root: pad (class 4)

जगज्जङ्गलजालानि (jagajjaṅgalajālāni) - networks of world-jungles, thickets of global wilderness

(noun)

Nominative, neuter, plural of jagajjaṅgalajāla

jagajjaṅgalajāla - networks of world-jungles, tangled masses of the world

Compound type : tatpuruṣa (jagat+jaṅgala+jāla)

• jagat – world, universe; moving
  noun (neuter)
  Present Active Participle
  From root gam (to go), often used as a noun meaning 'the moving one', i.e., the world.
  Root: gam (class 1)
• jaṅgala – jungle, wilderness, thicket
  noun (neuter)
• jāla – net, network, web, multitude, collection
  noun (neuter)

दग्धानि (dagdhāni) - burnt, consumed, reduced to ashes

(adjective)

Nominative, neuter, plural of dagdha

dagdha - burnt, consumed, scorched

Past Passive Participle

Derived from the root dah (to burn).

Root: dah (class 1)

युगवह्निना (yugavahninā) - by the fire of the cosmic age, by the destructive fire of an eon

(noun)

Instrumental, masculine, singular of yugavahni

yugavahni - the fire of the cosmic age, the destructive fire at the end of a yuga

Compound type : tatpuruṣa (yuga+vahni)

• yuga – age, era, cosmic period, epoch
  noun (neuter)
• vahni – fire, Agni (god of fire)
  noun (masculine)
  From root vah (to carry).
  Root: vah (class 1)