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6,7

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-7, verse-57

जम्बूद्वीपमहानाभिर्वनश्रीरोमराजिका ।
भूत्वा भूत्वा विनश्यन्ती त्रिलोकीवृद्धकामिनी ॥ ५७ ॥
jambūdvīpamahānābhirvanaśrīromarājikā ,
bhūtvā bhūtvā vinaśyantī trilokīvṛddhakāminī 57
57. jambūdvīpa-mahā-nābhiḥ vana-śrī-roma-rājikā
bhūtvā bhūtvā vinaśyantī tri-lokī-vṛddha-kāminī
57. sā jambūdvīpa-mahā-nābhiḥ vana-śrī-roma-rājikā
bhūtvā bhūtvā vinaśyantī tri-lokī-vṛddha-kāminī
57. She has the great continent of Jambūdvīpa as her navel and the beauty of forests as her bodily hair; coming into being again and again, and perishing, she is the desired ancient beloved of the three worlds.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जम्बूद्वीप-महा-नाभिः (jambūdvīpa-mahā-nābhiḥ) - having the great continent of Jambūdvīpa as her navel
  • वन-श्री-रोम-राजिका (vana-śrī-roma-rājikā) - having the beauty of forests as her bodily hair
  • भूत्वा (bhūtvā) - repeatedly having come into being (having been, having become)
  • भूत्वा (bhūtvā) - repeatedly having come into being (having been, having become)
  • विनश्यन्ती (vinaśyantī) - perishing, disappearing, being destroyed
  • त्रि-लोकी-वृद्ध-कामिनी (tri-lokī-vṛddha-kāminī) - the desired ancient beloved of the three worlds

Words meanings and morphology

जम्बूद्वीप-महा-नाभिः (jambūdvīpa-mahā-nābhiḥ) - having the great continent of Jambūdvīpa as her navel
(adjective)
Nominative, feminine, singular of jambūdvīpa-mahā-nābhi
jambūdvīpa-mahā-nābhi - one whose great navel is Jambūdvīpa
Compound type : bahuvrīhi (jambūdvīpa+mahā+nābhi)
  • jambūdvīpa – the continent of Jambū (rose-apple tree), often referring to India or the central world continent
    proper noun (masculine)
  • mahā – great, large, mighty
    adjective (feminine)
  • nābhi – navel, center, hub
    noun (feminine)
वन-श्री-रोम-राजिका (vana-śrī-roma-rājikā) - having the beauty of forests as her bodily hair
(adjective)
Nominative, feminine, singular of vana-śrī-roma-rājikā
vana-śrī-roma-rājikā - one whose line of hair is the beauty of forests
Compound type : bahuvrīhi (vana+śrī+roma-rājikā)
  • vana – forest, wood, grove
    noun (neuter)
  • śrī – beauty, splendor, prosperity, wealth
    noun (feminine)
  • roma-rājikā – line of bodily hair
    noun (feminine)
भूत्वा (bhūtvā) - repeatedly having come into being (having been, having become)
(indeclinable)
Absolutive (Gerund)
Derived from root bhū with suffix -tvā
Root: bhū (class 1)
भूत्वा (bhūtvā) - repeatedly having come into being (having been, having become)
(indeclinable)
Absolutive (Gerund)
Derived from root bhū with suffix -tvā
Root: bhū (class 1)
Note: Reduplicated to indicate repeated action.
विनश्यन्ती (vinaśyantī) - perishing, disappearing, being destroyed
(adjective)
Nominative, feminine, singular of vinaśyat
vinaśyat - perishing, disappearing, being destroyed
Present Active Participle
Derived from root naś with prefix vi- and suffix -at (feminine -antī)
Prefix: vi
Root: naś (class 4)
त्रि-लोकी-वृद्ध-कामिनी (tri-lokī-vṛddha-kāminī) - the desired ancient beloved of the three worlds
(adjective)
Nominative, feminine, singular of tri-lokī-vṛddha-kāminī
tri-lokī-vṛddha-kāminī - ancient beloved/desired woman of the three worlds
Compound type : bahuvrīhi (tri-lokī+vṛddha+kāminī)
  • tri-lokī – the three worlds (heaven, earth, and netherworld)
    noun (feminine)
  • vṛddha – old, aged, grown, flourishing
    adjective (masculine)
    Past Passive Participle
    Derived from root vṛdh (to grow)
    Root: vṛdh (class 1)
  • kāminī – desired woman, beloved woman
    noun (feminine)
    Root: kam (class 1)