योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-7, verse-46

सूक्ष्मां कालस्य कलनां स्वसमुत्थानकारिणीम् ।
ध्यानेनैवान्ववेक्ष्यैताः स्थिताः स्थावरजातयः ॥ ४६ ॥

sūkṣmāṃ kālasya kalanāṃ svasamutthānakāriṇīm ,
dhyānenaivānvavekṣyaitāḥ sthitāḥ sthāvarajātayaḥ 46

46. ajasragatvarīm sarvaparivartavidhāyinīm
nimeṣaśatabhāgāṅgīm asaddussādhitāṅkurām sūkṣmām
kālasya kalanām svasamutthānakāriṇīm dhyānena
eva anvavekṣya etāḥ sthitāḥ sthāvarajātayaḥ

46. etāḥ sthāvarajātayaḥ ajasragatvarīm
sarvaparivartavidhāyinīm nimeṣaśatabhāgāṅgīm
asaddussādhitāṅkurām sūkṣmām kālasya kalanām
svasamutthānakāriṇīm dhyānena eva anvavekṣya sthitāḥ

46. After one has fully investigated through deep meditation (dhyāna) that subtle manifestation (kalanā) of time (kāla) – which is perpetually flowing, brings about all transformations, has components as minute as a hundredth part of a wink (nimeṣa), whose initial sprout is difficult to achieve from non-existence (asat), and which causes its own emergence – these species of immovables (sthāvara) are then understood to be established.

Words meanings summery:

• सूक्ष्माम् (sūkṣmām) - subtle, minute, fine

• कालस्य (kālasya) - of time (kāla)

• कलनाम् (kalanām) - the subtle unfolding or manifestation of existence by time (calculation, reckoning, manifestation, creation)

• स्वसमुत्थानकारिणीम् (svasamutthānakāriṇīm) - the self-generating nature of time's manifestation (causing its own rise/emergence)

• ध्यानेन (dhyānena) - by meditation (dhyāna)

• एव (eva) - only, indeed, just

• अन्ववेक्ष्य (anvavekṣya) - having investigated, having perceived, having examined

• एताः (etāḥ) - referring to the species of immovables (these)

• स्थिताः (sthitāḥ) - are understood to exist or be constituted in this manner (established, existing, stood)

• स्थावरजातयः (sthāvarajātayaḥ) - refers to plants, mountains, and other non-moving entities (species of immovables, stationary beings)

Words meanings and morphology

सूक्ष्माम् (sūkṣmām) - subtle, minute, fine

(adjective)

Accusative, feminine, singular of sūkṣma

sūkṣma - subtle, minute, delicate, fine

Note: Modifies 'kalanām'.

कालस्य (kālasya) - of time (kāla)

(noun)

Genitive, masculine, singular of kāla

kāla - time, destiny, death

कलनाम् (kalanām) - the subtle unfolding or manifestation of existence by time (calculation, reckoning, manifestation, creation)

(noun)

Accusative, feminine, singular of kalanā

kalanā - calculation, reckoning, measurement, creation, manifestation

From root kal (to calculate, perceive, form)

Root: kal (class 10)

Note: The main noun being described by preceding adjectives.

स्वसमुत्थानकारिणीम् (svasamutthānakāriṇīm) - the self-generating nature of time's manifestation (causing its own rise/emergence)

(adjective)

Accusative, feminine, singular of svasamutthānakāriṇī

svasamutthānakāriṇī - causing its own emergence/rising

Compound type : upapada-tatpuruṣa (svasamutthāna+kāriṇī)

• svasamutthāna – self-emergence, own rising
  noun (neuter)
• sva – self, own
  pronoun (masculine)
• samutthāna – rising, emergence, elevation
  noun (neuter)
  From root sthā (to stand) with prefixes sam-ud.
  Prefixes: sam+ud
  Root: sthā (class 1)
• kāriṇī – causing, performing (feminine)
  adjective (feminine)
  agent noun/adjective
  From root kṛ (to do, make) with suffix -inī (feminine of -in).
  Root: kṛ (class 8)

Note: Modifies 'kalanām'.

ध्यानेन (dhyānena) - by meditation (dhyāna)

(noun)

Instrumental, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought

From root dhyai (to meditate).

Root: dhyai (class 1)

एव (eva) - only, indeed, just

(indeclinable)

अन्ववेक्ष्य (anvavekṣya) - having investigated, having perceived, having examined

(indeclinable)

absolutive

Absolutive (gerund) of root īkṣ (to see, look) with prefixes anu and ava.

Prefixes: anu+ava

Root: īkṣ (class 1)

एताः (etāḥ) - referring to the species of immovables (these)

(pronoun)

Nominative, feminine, plural of etas

etas - this, these

Note: Agrees with 'sthāvarajātayaḥ'.

स्थिताः (sthitāḥ) - are understood to exist or be constituted in this manner (established, existing, stood)

(adjective)

Nominative, feminine, plural of sthita

sthita - stood, standing, situated, existing, established

past passive participle

Past Passive Participle of root sthā (to stand, remain).

Root: sthā (class 1)

Note: Functions as a predicate here.

स्थावरजातयः (sthāvarajātayaḥ) - refers to plants, mountains, and other non-moving entities (species of immovables, stationary beings)

(noun)

Nominative, feminine, plural of sthāvarajāti

sthāvarajāti - species of stationary things

Compound type : ṣaṣṭhī-tatpuruṣa (sthāvara+jāti)

• sthāvara – stationary, immovable, fixed (e.g., plants, mountains)
  adjective (masculine)
  From root sthā (to stand) with suffix -vara.
  Root: sthā (class 1)
• jāti – species, kind, genus, class
  noun (feminine)
  From root jan (to be born).
  Root: jan (class 4)