योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-9

ज्ञातवानसि तत्सत्यं बुद्धवानसि तत्पदम् ।
प्राप्तवानसि रूपं स्वं विशोको भव भूतये ॥ ९ ॥

jñātavānasi tatsatyaṃ buddhavānasi tatpadam ,
prāptavānasi rūpaṃ svaṃ viśoko bhava bhūtaye 9

9. jñātavān asi tat satyam buddhavān asi tat padam
prāptavān asi rūpam svam viśokaḥ bhava bhūtaye

9. tvam tat satyam jñātavān asi tvam tat padam buddhavān
asi tvam svam rūpam prāptavān asi bhūtaye viśokaḥ bhava

9. You have known that truth. You have understood that ultimate state (pada). You have attained your own true form. Therefore, be free from sorrow for your ultimate well-being.

Words meanings summery:

• ज्ञातवान् (jñātavān) - having known, having understood

• असि (asi) - you are

• तत् (tat) - that

• सत्यम् (satyam) - truth, reality, existence

• बुद्धवान् (buddhavān) - having understood, enlightened

• असि (asi) - you are

• तत् (tat) - that

• पदम् (padam) - state, abode, place, footstep

• प्राप्तवान् (prāptavān) - having attained, having reached

• असि (asi) - you are

• रूपम् (rūpam) - form, nature, appearance, beauty

• स्वम् (svam) - one's own, self

• विशोकः (viśokaḥ) - free from sorrow, sorrowless

• भव (bhava) - be, become

• भूतये (bhūtaye) - for welfare, for prosperity, for well-being

Words meanings and morphology

ज्ञातवान् (jñātavān) - having known, having understood

(adjective)

Nominative, masculine, singular of jñātavat

jñātavat - having known, knowing

Past Active Participle

Formed from root jñā + ktavat (suffix for past active participle)

Root: jñā (class 9)

Note: Functions as a past active participle, indicating completed action by the subject.

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

सत्यम् (satyam) - truth, reality, existence

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real, virtuous

बुद्धवान् (buddhavān) - having understood, enlightened

(adjective)

Nominative, masculine, singular of buddhavat

buddhavat - having understood, enlightened, awake

Past Active Participle

Formed from root budh + ktavat (suffix for past active participle)

Root: budh (class 1)

Note: Functions as a past active participle, indicating completed action by the subject.

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

पदम् (padam) - state, abode, place, footstep

(noun)

Nominative, neuter, singular of pada

pada - state, abode, place, footstep, word, ultimate goal

प्राप्तवान् (prāptavān) - having attained, having reached

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - having attained, having reached, obtained

Past Active Participle

Formed from root āp with prefix pra + ktavat (suffix for past active participle)

Prefix: pra

Root: āp (class 5)

Note: Functions as a past active participle, indicating completed action by the subject.

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

रूपम् (rūpam) - form, nature, appearance, beauty

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, nature, appearance, beauty, image

स्वम् (svam) - one's own, self

(adjective)

Nominative, neuter, singular of sva

sva - one's own, self, own property

विशोकः (viśokaḥ) - free from sorrow, sorrowless

(adjective)

Nominative, masculine, singular of viśoka

viśoka - free from sorrow, sorrowless, happy

Compound type : bahuvrīhi (vi+śoka)

• vi – without, separation, negation
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Derived from root śuc
  Root: śuc (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (lot) of bhū

Root: bhū (class 1)

भूतये (bhūtaye) - for welfare, for prosperity, for well-being

(noun)

Dative, feminine, singular of bhūti

bhūti - welfare, prosperity, well-being, existence, power

Derived from root bhū

Root: bhū (class 1)