योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-5

तुर्यातीतदशां तज्ज्ञा यथा यान्त्यात्मकोविदाः ।
तथाधिगच्छ निर्द्वन्द्वं पदं रघुकुलोद्वह ॥ ५ ॥

turyātītadaśāṃ tajjñā yathā yāntyātmakovidāḥ ,
tathādhigaccha nirdvandvaṃ padaṃ raghukulodvaha 5

5. turyātīta-daśām tat-jñāḥ yathā yānti ātma-kovidāḥ
tathā adhigaccha nirdvandvam padam raghukulodvaha

5. raghukulodvaha yathā tat-jñāḥ ātma-kovidāḥ turyātīta-daśām yānti,
tathā nirdvandvam padam adhigaccha

5. O upholder of Raghu's lineage (Raghukulodvaha), just as those adept in the knowledge of the Self (ātman) and knowing that supreme truth attain the state beyond the fourth (turyātītadaśā), so too should you attain the state free from dualities (nirdvandvaṃ padam).

Words meanings summery:

• तुर्यातीत-दशाम् (turyātīta-daśām) - the fifth state of consciousness, transcending the four conventional states (waking, dreaming, deep sleep, turiya) (the state beyond turiya, the fifth state (consciousness))

• तत्-ज्ञाः (tat-jñāḥ) - those who know that supreme truth (about the states of consciousness) (those who know that, those who are acquainted with that)

• यथा (yathā) - just as, in which manner, as

• यान्ति (yānti) - they go, they attain, they reach

• आत्म-कोविदाः (ātma-kovidāḥ) - those adept in the knowledge of the Self (ātman) (those skilled in the Self, those knowing the ātman)

• तथा (tathā) - so, in that manner, thus

• अधिगच्छ (adhigaccha) - attain, reach, go towards (imperative)

• निर्द्वन्द्वम् (nirdvandvam) - free from dualities, non-dual

• पदम् (padam) - the ultimate state or position of liberation (state, condition, abode, foot, step)

• रघुकुलोद्वह (raghukulodvaha) - An address to Rama, referring to him as the upholder of the illustrious Raghu dynasty (O upholder of Raghu's lineage, O best of Raghu's family)

Words meanings and morphology

तुर्यातीत-दशाम् (turyātīta-daśām) - the fifth state of consciousness, transcending the four conventional states (waking, dreaming, deep sleep, turiya) (the state beyond turiya, the fifth state (consciousness))

(noun)

Accusative, feminine, singular of turyātītadaśā

turyātītadaśā - the state beyond turiya

Compound type : tatpurusha (turyātīta+daśā)

• turyātīta – beyond turiya (the fourth state)
  adjective
  Compound of turya (fourth) + atīta (gone beyond)
• daśā – state, condition, phase
  noun (feminine)

तत्-ज्ञाः (tat-jñāḥ) - those who know that supreme truth (about the states of consciousness) (those who know that, those who are acquainted with that)

(adjective)

Nominative, masculine, plural of tat-jña

tat-jña - knowing that, acquainted with that

Compound type : tatpurusha (tad+jña)

• tad – that, it
  pronoun (neuter)
• jña – knowing, acquainted with, wise
  adjective
  Derived from root jñā
  Root: jñā (class 9)

यथा (yathā) - just as, in which manner, as

(indeclinable)

यान्ति (yānti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present indicative (laṭ) of yā

Root: yā (class 2)

आत्म-कोविदाः (ātma-kovidāḥ) - those adept in the knowledge of the Self (ātman) (those skilled in the Self, those knowing the ātman)

(adjective)

Nominative, masculine, plural of ātmakovida

ātmakovida - skilled in the knowledge of the Self, knowing the soul

Compound type : tatpurusha (ātman+kovida)

• ātman – Self, soul, essence, breath
  noun (masculine)
• kovida – skilled, knowing, expert, wise
  adjective

तथा (tathā) - so, in that manner, thus

(indeclinable)

अधिगच्छ (adhigaccha) - attain, reach, go towards (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of adhigam

Prefix: adhi

Root: gam (class 1)

निर्द्वन्द्वम् (nirdvandvam) - free from dualities, non-dual

(adjective)

Accusative, neuter, singular of nirdvandva

nirdvandva - free from dualities, without pairs of opposites, non-dual

Compound type : bahuvrihi (nis+dvandva)

• nis – without, free from, out
  prefix
• dvandva – pair, couple, duality, conflict, opposite
  noun (neuter)

Note: Modifies 'padam'

पदम् (padam) - the ultimate state or position of liberation (state, condition, abode, foot, step)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, path, position, state, word

रघुकुलोद्वह (raghukulodvaha) - An address to Rama, referring to him as the upholder of the illustrious Raghu dynasty (O upholder of Raghu's lineage, O best of Raghu's family)

(proper noun)

Vocative, masculine, singular of raghukulodvaha

raghukulodvaha - upholder of Raghu's lineage, one who exalts Raghu's family

Compound type : tatpurusha (raghu+kula+udvaha)

• raghu – Raghu (name of an ancient king, ancestor of Rama)
  proper noun (masculine)
• kula – family, lineage, race
  noun (neuter)
• udvaha – bearing, carrying, elevating, bringing forth, promoting
  adjective
  Derived from root vah with prefix ut
  Prefix: ut
  Root: vah (class 1)