योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-12

इह शुद्धा चिदेवास्ति पारावारविवर्जिता ।
अयं सोऽहमिदं तन्म इति ते मास्तु विभ्रमः ॥ १२ ॥

iha śuddhā cidevāsti pārāvāravivarjitā ,
ayaṃ so'hamidaṃ tanma iti te māstu vibhramaḥ 12

12. iha śuddhā cit eva asti pārāvāra-vivarjitā ayam
saḥ aham idam tat mama iti te mā astu vibhramaḥ

12. iha śuddhā pārāvāra-vivarjitā cit eva asti ayam
saḥ aham idam tat mama iti te vibhramaḥ mā astu

12. Here, only pure consciousness exists, free from all boundaries and distinctions. Do not be deluded by thoughts like "this is he," "I am this," or "that is mine."

Words meanings summery:

• इह (iha) - here, in this world, in this context

• शुद्धा (śuddhā) - pure, clean, undefiled

• चित् (cit) - consciousness, pure thought, intelligence

• एव (eva) - only, alone, indeed, certainly

• अस्ति (asti) - is, exists

• पारावार-विवर्जिता (pārāvāra-vivarjitā) - devoid of boundaries, without this shore or that shore, free from distinctions

• अयम् (ayam) - this (masculine)

• सः (saḥ) - he, that (masculine)

• अहम् (aham) - I

• इदम् (idam) - this (neuter)

• तत् (tat) - that (neuter)

• मम (mama) - my, mine

• इति (iti) - thus, so, (marker for quotation)

• ते (te) - your, yours (singular dative/genitive)

• मा (mā) - do not (prohibitive particle)

• अस्तु (astu) - let it be, may it be

• विभ्रमः (vibhramaḥ) - delusion, error, confusion

Words meanings and morphology

इह (iha) - here, in this world, in this context

(indeclinable)

शुद्धा (śuddhā) - pure, clean, undefiled

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, undefiled, innocent

Past Passive Participle

Derived from root śudh with suffix -ta

Root: śudh (class 4)

चित् (cit) - consciousness, pure thought, intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intelligence, understanding

एव (eva) - only, alone, indeed, certainly

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

present tense, 3rd person singular

Root: as (class 2)

पारावार-विवर्जिता (pārāvāra-vivarjitā) - devoid of boundaries, without this shore or that shore, free from distinctions

(adjective)

Nominative, feminine, singular of pārāvāra-vivarjita

pārāvāra-vivarjita - devoid of boundaries or limits, without a near or far shore

Compound type : tatpurusha (pārāvāra+vivarjita)

• pārāvāra – this shore and that shore, boundary, limit, ocean
  noun (masculine)
• vivarjita – devoid of, free from, abandoned, excluded
  adjective (feminine)
  Past Passive Participle
  Derived from root vṛj with upasarga vi-
  Prefix: vi
  Root: vṛj (class 1)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this

सः (saḥ) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

इदम् (idam) - this (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this

तत् (tat) - that (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, we

इति (iti) - thus, so, (marker for quotation)

(indeclinable)

ते (te) - your, yours (singular dative/genitive)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

मा (mā) - do not (prohibitive particle)

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative mood, 3rd person singular

Root: as (class 2)

विभ्रमः (vibhramaḥ) - delusion, error, confusion

(noun)

Nominative, masculine, singular of vibhrama

vibhrama - delusion, error, confusion, bewilderment, mistake