योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-6

सुषुप्तावस्थया राम भव संव्यवहारवान् ।
चित्रेन्दोरिव ते न स्तः क्षयोद्वेगावरिन्दम ॥ ६ ॥

suṣuptāvasthayā rāma bhava saṃvyavahāravān ,
citrendoriva te na staḥ kṣayodvegāvarindama 6

6. suṣuptāvasthayā rāma bhava saṃvyavahāravān
citra-indoḥ iva te na staḥ kṣaya-udvegau arimdam

6. rāma arimdam suṣuptāvasthayā saṃvyavahāravān bhava.
citra-indoḥ iva te kṣaya-udvegau na staḥ.

6. O Rama, O vanquisher of foes (Arindama), engage in worldly activities (saṃvyavahāra) as if you are in the state of deep sleep (susupti). For you, then, there will be no decay (kṣaya) or agitation (udvega), just like for a moon in a painting (citrendu).

Words meanings summery:

• सुषुप्तावस्थया (suṣuptāvasthayā) - with the detachment or non-attachment characteristic of the deep sleep (susupti) state, where the ego is dissolved and external impressions do not disturb (by the state of deep sleep, through the condition of deep sleep)

• राम (rāma) - O Rama

• भव (bhava) - be, become

• संव्यवहारवान् (saṁvyavahāravān) - performing worldly actions or duties while remaining detached (engaged in practical conduct, having worldly affairs, active)

• चित्र-इन्दोः (citra-indoḥ) - of a painted moon, of a moon in a picture

• इव (iva) - like, as if, as

• ते (te) - to you, for you, your

• न (na) - not, no

• स्तः (staḥ) - they two are, exist (dual)

• क्षय-उद्वेगौ (kṣaya-udvegau) - decay and agitation (dual)

• अरिम्दम् (arimdam) - O vanquisher of foes, O subduer of enemies

Words meanings and morphology

सुषुप्तावस्थया (suṣuptāvasthayā) - with the detachment or non-attachment characteristic of the deep sleep (susupti) state, where the ego is dissolved and external impressions do not disturb (by the state of deep sleep, through the condition of deep sleep)

(noun)

Instrumental, feminine, singular of suṣuptāvasthā

suṣuptāvasthā - state of deep sleep

Compound type : tatpurusha (suṣupta+avasthā)

• suṣupta – deep sleep, sleeping deeply
  adjective
  Past Passive Participle
  Derived from root svap with prefix su
  Prefix: su
  Root: svap (class 2)
• avasthā – state, condition, stage
  noun (feminine)
  Derived from ava (prefix) + sthā (root to stand)
  Prefix: ava
  Root: sthā (class 1)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name, the seventh avatar of Vishnu)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

संव्यवहारवान् (saṁvyavahāravān) - performing worldly actions or duties while remaining detached (engaged in practical conduct, having worldly affairs, active)

(adjective)

Nominative, masculine, singular of saṃvyavahāravat

saṁvyavahāravat - having practical conduct, engaging in worldly affairs

Derived from saṃvyavahāra with possessive suffix -vat

चित्र-इन्दोः (citra-indoḥ) - of a painted moon, of a moon in a picture

(noun)

Genitive, masculine, singular of citrendu

citrendu - painted moon, moon in a picture

Compound type : tatpurusha (citra+indu)

• citra – painted, variegated, wonderful, picture
  adjective
• indu – moon
  noun (masculine)

इव (iva) - like, as if, as

(indeclinable)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular and plural)

Note: Enclitic form of the second person singular pronoun, used in dative or genitive.

न (na) - not, no

(indeclinable)

स्तः (staḥ) - they two are, exist (dual)

(verb)

3rd person , dual, active, present indicative (laṭ) of as

Root: as (class 2)

क्षय-उद्वेगौ (kṣaya-udvegau) - decay and agitation (dual)

(noun)

Nominative, masculine, dual of kṣayodvega

kṣayodvega - decay and agitation

Compound type : dvandva (kṣaya+udvega)

• kṣaya – decay, destruction, loss, waning
  noun (masculine)
  Derived from root kṣi
  Root: kṣi (class 1)
• udvega – agitation, anxiety, fear, alarm
  noun (masculine)
  Derived from root vij with prefix ut
  Prefix: ut
  Root: vij (class 6)

अरिम्दम् (arimdam) - O vanquisher of foes, O subduer of enemies

(proper noun)

Vocative, masculine, singular of arindama

arindama - vanquisher of foes, subduer of enemies

Compound type : aluk tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing, controlling
  adjective
  Derived from root dam
  Root: dam (class 1)