योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-13

आत्मेति व्यवहारार्थमभिधा कल्पिता विभोः ।
नामरूपादिभेदस्तु दूरमस्मादलं गतः ॥ १३ ॥

ātmeti vyavahārārthamabhidhā kalpitā vibhoḥ ,
nāmarūpādibhedastu dūramasmādalaṃ gataḥ 13

13. ātman iti vyavahāra-artham abhidhā kalpitā vibhoḥ
nāma-rūpa-ādi-bhedaḥ tu dūram asmāt alam gataḥ

13. vibhoḥ vyavahāra-artham ātman iti abhidhā kalpitā
nāma-rūpa-ādi-bhedaḥ tu asmāt dūram alam gataḥ

13. The term "ātman" (self) is merely a designation (abhidhā) conceptualized for the sake of practical usage (vyavahāra) in relation to the all-pervading reality. Indeed, distinctions such as name and form have gone far beyond this (ātman).

Words meanings summery:

• आत्मन् (ātman) - self, soul, spirit

• इति (iti) - thus, so, (marker for quotation)

• व्यवहार-अर्थम् (vyavahāra-artham) - for the purpose of practical usage, for the sake of transaction

• अभिधा (abhidhā) - designation, name, appellation, expression

• कल्पिता (kalpitā) - devised, imagined, conceptualized, created

• विभोः (vibhoḥ) - of the all-pervading supreme reality (of the all-pervading, of the Lord)

• नाम-रूप-आदि-भेदः (nāma-rūpa-ādi-bhedaḥ) - distinction of name, form, and so on

• तु (tu) - but, on the other hand, however

• दूरम् (dūram) - far, distant

• अस्मात् (asmāt) - from this (self/reality) (from this)

• अलम् (alam) - indeed, certainly, enough, sufficient

• गतः (gataḥ) - gone, proceeded, attained

Words meanings and morphology

आत्मन् (ātman) - self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, vital breath, the individual soul or universal Self (ātman)

इति (iti) - thus, so, (marker for quotation)

(indeclinable)

व्यवहार-अर्थम् (vyavahāra-artham) - for the purpose of practical usage, for the sake of transaction

(noun)

Accusative, neuter, singular of vyavahāra-artha

vyavahāra-artha - purpose of practical usage, for practical purposes

Compound type : tatpurusha (vyavahāra+artha)

• vyavahāra – practical usage, conduct, transaction, convention, worldly custom
  noun (masculine)
• artha – purpose, meaning, object, wealth, cause
  noun (neuter)

Note: Used adverbially here.

अभिधा (abhidhā) - designation, name, appellation, expression

(noun)

Nominative, feminine, singular of abhidhā

abhidhā - designation, name, appellation, word, expression

कल्पिता (kalpitā) - devised, imagined, conceptualized, created

(adjective)

Nominative, feminine, singular of kalpita

kalpita - devised, imagined, fabricated, created, arranged

Past Passive Participle

Derived from root kḷp with suffix -ta

Root: kḷp (class 10)

विभोः (vibhoḥ) - of the all-pervading supreme reality (of the all-pervading, of the Lord)

(noun)

Genitive, masculine, singular of vibhu

vibhu - all-pervading, omnipresent, mighty, lord, ruler

नाम-रूप-आदि-भेदः (nāma-rūpa-ādi-bhedaḥ) - distinction of name, form, and so on

(noun)

Nominative, masculine, singular of nāma-rūpa-ādi-bheda

nāma-rūpa-ādi-bheda - distinction of name and form, and so forth

Compound type : tatpurusha (nāman+rūpa+ādi+bheda)

• nāman – name, appellation, noun
  noun (neuter)
• rūpa – form, shape, appearance, beauty
  noun (neuter)
• ādi – beginning, and so on, et cetera
  indeclinable
• bheda – distinction, difference, division, separation
  noun (masculine)

तु (tu) - but, on the other hand, however

(indeclinable)

दूरम् (dūram) - far, distant

(adjective)

Accusative, neuter, singular of dūra

dūra - far, distant, remote

Note: Used adverbially here.

अस्मात् (asmāt) - from this (self/reality) (from this)

(pronoun)

Ablative, masculine/neuter, singular of idam

idam - this

अलम् (alam) - indeed, certainly, enough, sufficient

(indeclinable)

गतः (gataḥ) - gone, proceeded, attained

(adjective)

Nominative, masculine, singular of gata

gata - gone, proceeded, reached, past, deceased

Past Passive Participle

Derived from root gam with suffix -ta

Root: gam (class 1)