योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-71

जरठजरदुपोढदुःखभाराः परिणतिजर्जरजीविताश्च सत्यः ।
हृदयजनितवासनानुवृत्त्या नरकभरे जनताश्चिरं पतन्ति ॥ ७१ ॥

jaraṭhajaradupoḍhaduḥkhabhārāḥ pariṇatijarjarajīvitāśca satyaḥ ,
hṛdayajanitavāsanānuvṛttyā narakabhare janatāściraṃ patanti 71

71. jaraṭhajaradupoḍhaduḥkhabhārāḥ
pariṇatijarjarajīvitāḥ ca satyaḥ
hṛdayajanitavāsanānuvṛttyā
naraka bhare janatāḥ ciram patanti

71. jaraṭhajaradupoḍhaduḥkhabhārāḥ
ca pariṇatijarjarajīvitāḥ satyaḥ
janatāḥ hṛdayajanitavāsanānuvṛttyā
ciram naraka bhare patanti

71. Indeed, people, burdened by the heavy suffering brought about by aging and decay, and whose lives are shattered by the process of maturation, perpetually fall into a hellish burden due to the continuous pursuit of mental impressions (vāsanā) generated within their hearts.

Words meanings summery:

• जरठजरदुपोढदुःखभाराः (jaraṭhajaradupoḍhaduḥkhabhārāḥ) - burdened by the heavy suffering brought about by aging and decay (burdened by the weight of suffering brought on by old age and decay)

• परिणतिजर्जरजीविताः (pariṇatijarjarajīvitāḥ) - whose lives are shattered by the process of maturation (whose lives are worn out/shattered by old age/maturation)

• च (ca) - and (and, also)

• सत्यः (satyaḥ) - indeed (true, real, existing, indeed)

• हृदयजनितवासनानुवृत्त्या (hṛdayajanitavāsanānuvṛttyā) - due to the continuous pursuit of mental impressions (vāsanā) generated within their hearts (by the persistence of mental impressions generated in the heart)

• नरक (naraka) - hellish (hell, underworld)

• भरे (bhare) - into a burden (of hell) (in a burden, in a load, in a mass)

• जनताः (janatāḥ) - people (people, mankind, population)

• चिरम् (ciram) - perpetually (for a long time, perpetually)

• पतन्ति (patanti) - fall (they fall, they sink)

Words meanings and morphology

जरठजरदुपोढदुःखभाराः (jaraṭhajaradupoḍhaduḥkhabhārāḥ) - burdened by the heavy suffering brought about by aging and decay (burdened by the weight of suffering brought on by old age and decay)

(adjective)

Nominative, masculine, plural of jaraṭhajaradupoḍhaduḥkhabhāra

jaraṭhajaradupoḍhaduḥkhabhāra - burden of suffering caused by old age and decay; having the burden of suffering produced by the aged and decaying

Bahuvrīhi compound, describing 'janatāḥ'

Compound type : bahuvrīhi (jaraṭha+jarat+upoḍha+duḥkha+bhāra)

• jaraṭha – old, decayed, decrepit
  adjective (masculine)
• jarat – aging, decaying, old
  adjective (masculine)
  Present Active Participle
  Present active participle of root jṝ- (to wear out)
  Root: jṝ (class 9)
• upoḍha – brought near, produced, caused
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root vah- with prefix upa-
  Prefix: upa
  Root: vah (class 1)
• duḥkha – suffering, pain, misery
  noun (neuter)
• bhāra – burden, weight, load
  noun (masculine)

Note: Qualifies janatāḥ.

परिणतिजर्जरजीविताः (pariṇatijarjarajīvitāḥ) - whose lives are shattered by the process of maturation (whose lives are worn out/shattered by old age/maturation)

(adjective)

Nominative, masculine, plural of pariṇatijarjarajīvita

pariṇatijarjarajīvita - whose life is shattered by maturation/old age

Bahuvrīhi compound, describing 'janatāḥ'

Compound type : bahuvrīhi (pariṇati+jarjara+jīvita)

• pariṇati – maturation, ripening, old age, transformation
  noun (feminine)
  Prefix: pari
  Root: nam (class 1)
• jarjara – worn out, decrepit, shattered, broken
  adjective (masculine)
  Reduplicated form from root jṝ.
  Root: jṝ (class 9)
• jīvita – life, existence
  noun (neuter)
  Past Passive Participle used as noun
  Past passive participle of root jīv- (to live) used substantively.
  Root: jīv (class 1)

Note: Qualifies janatāḥ.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two adjectival phrases.

सत्यः (satyaḥ) - indeed (true, real, existing, indeed)

(adjective)

Nominative, masculine, plural of satya

satya - true, real, existent, veritable

Note: Agrees with janatāḥ.

हृदयजनितवासनानुवृत्त्या (hṛdayajanitavāsanānuvṛttyā) - due to the continuous pursuit of mental impressions (vāsanā) generated within their hearts (by the persistence of mental impressions generated in the heart)

(noun)

Instrumental, feminine, singular of hṛdayajanitavāsanānuvṛtti

hṛdayajanitavāsanānuvṛtti - persistence of mental impressions generated in the heart

Compound noun in instrumental case

Compound type : tatpuruṣa (hṛdaya+janita+vāsanā+anuvṛtti)

• hṛdaya – heart, mind, core
  noun (neuter)
• janita – generated, produced, born
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root jan- (to be born, produce)
  Root: jan (class 4)
• vāsanā – mental impression, latent tendency, desire
  noun (feminine)
• anuvṛtti – continuance, persistence, conformity, pursuit
  noun (feminine)
  From prefix anu- + root vṛt- (to turn, exist)
  Prefix: anu
  Root: vṛt (class 1)

Note: Expresses the cause or reason.

नरक (naraka) - hellish (hell, underworld)

(noun)

masculine, singular of naraka

naraka - hell, infernal region, underworld

Note: First part of the compound 'naraka bhare'.

भरे (bhare) - into a burden (of hell) (in a burden, in a load, in a mass)

(noun)

Locative, masculine, singular of bhāra

bhāra - burden, weight, load, mass, quantity

Root: bhṛ (class 1)

Note: Locative case indicating location, 'into' or 'in'.

जनताः (janatāḥ) - people (people, mankind, population)

(noun)

Nominative, feminine, plural of janatā

janatā - people, mankind, multitude of men

Note: Subject of the verb patanti.

चिरम् (ciram) - perpetually (for a long time, perpetually)

(indeclinable)

पतन्ति (patanti) - fall (they fall, they sink)

(verb)

3rd person , plural, active, present indicative (laṭ) of pat

present active indicative

3rd person plural present active indicative of root pat (class 1)

Root: pat (class 1)

Note: Subject is janatāḥ.