योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-4

सुषुप्तावस्थया कंचित्कालं भुक्त्वा जगत्स्थितिम् ।
तुर्यतामेति तदनु परमानन्दघूर्णितः ॥ ४ ॥

suṣuptāvasthayā kaṃcitkālaṃ bhuktvā jagatsthitim ,
turyatāmeti tadanu paramānandaghūrṇitaḥ 4

4. suṣuptāvasthayā kaṃcit kālam bhuktvā jagatsthitim
turyatām eti tad-anu parama-ānanda-ghūrṇitaḥ

4. suṣuptāvasthayā kaṃcit kālam jagatsthitim bhuktvā
tad-anu parama-ānanda-ghūrṇitaḥ turyatām eti

4. Having experienced the existence of the world (jagatsthiti) for some time in a state comparable to deep sleep (susupti), one thereafter attains the fourth state of consciousness (turyatā), overwhelmed by supreme bliss (ānanda).

Words meanings summery:

• सुषुप्तावस्थया (suṣuptāvasthayā) - in a state comparable to deep sleep (susupti), implying detachment or withdrawal from gross experience (by the state of deep sleep, through the condition of deep sleep)

• कंचित् (kaṁcit) - some, certain, any

• कालम् (kālam) - time, duration

• भुक्त्वा (bhuktvā) - having enjoyed, having experienced, having eaten

• जगत्स्थितिम् (jagatsthitim) - the existence of the world, the state of the world

• तुर्यताम् (turyatām) - the fourth state of consciousness (turiya), beyond waking, dreaming, and deep sleep (the fourth state (of consciousness))

• एति (eti) - he/she/it goes, attains, reaches

• तद्-अनु (tad-anu) - thereafter, then, subsequently

• परम-आनन्द-घूर्णितः (parama-ānanda-ghūrṇitaḥ) - overwhelmed with the experience of supreme bliss (ānanda) (swayed by supreme bliss, immersed in ultimate joy)

Words meanings and morphology

सुषुप्तावस्थया (suṣuptāvasthayā) - in a state comparable to deep sleep (susupti), implying detachment or withdrawal from gross experience (by the state of deep sleep, through the condition of deep sleep)

(noun)

Instrumental, feminine, singular of suṣuptāvasthā

suṣuptāvasthā - state of deep sleep

Compound type : tatpurusha (suṣupta+avasthā)

• suṣupta – deep sleep, sleeping deeply
  adjective
  Past Passive Participle
  Derived from root svap with prefix su
  Prefix: su
  Root: svap (class 2)
• avasthā – state, condition, stage
  noun (feminine)
  Derived from ava (prefix) + sthā (root to stand)
  Prefix: ava
  Root: sthā (class 1)

कंचित् (kaṁcit) - some, certain, any

(adjective)

singular of kaṃcit

kaṁcit - some, certain, any

Combination of interrogative pronoun 'kim' (in accusative kaṃ) and indeclinable 'cid'

Note: Modifies 'kālam' (duration)

कालम् (kālam) - time, duration

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, duration, black

Note: Denotes duration of time

भुक्त्वा (bhuktvā) - having enjoyed, having experienced, having eaten

(indeclinable)

Absolutive (Gerund)

Formed from root bhuj with suffix -tvā

Root: bhuj (class 7)

जगत्स्थितिम् (jagatsthitim) - the existence of the world, the state of the world

(noun)

Accusative, feminine, singular of jagatsthiti

jagatsthiti - world's existence, maintenance of the world

Compound type : tatpurusha (jagat+sthiti)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  Derived from root gam with suffix śatṛ
  Root: gam (class 1)
• sthiti – state, condition, existence, stability
  noun (feminine)
  Derived from root sthā with suffix ti
  Root: sthā (class 1)

तुर्यताम् (turyatām) - the fourth state of consciousness (turiya), beyond waking, dreaming, and deep sleep (the fourth state (of consciousness))

(noun)

Accusative, feminine, singular of turyatā

turyatā - the fourth state (of consciousness)

Derived from turya (fourth) with suffix tā (abstract noun)

एति (eti) - he/she/it goes, attains, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

तद्-अनु (tad-anu) - thereafter, then, subsequently

(indeclinable)

परम-आनन्द-घूर्णितः (parama-ānanda-ghūrṇitaḥ) - overwhelmed with the experience of supreme bliss (ānanda) (swayed by supreme bliss, immersed in ultimate joy)

(adjective)

Nominative, masculine, singular of paramānandaghūrṇita

paramānandaghūrṇita - swayed by supreme bliss, immersed in ultimate joy

Compound type : tatpurusha (parama+ānanda+ghūrṇita)

• parama – highest, supreme, ultimate
  adjective
• ānanda – joy, bliss, happiness
  noun (masculine)
  Derived from root nand with prefix ā
  Prefix: ā
  Root: nand (class 1)
• ghūrṇita – swayed, revolving, agitated, immersed
  adjective
  Past Passive Participle
  Derived from root ghūrṇ with suffix kta
  Root: ghūrṇ (class 1)