योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-15

यथा समस्ताज्जलधौ जलादन्यन्न लभ्यते ।
तथैव जगतः स्फारादात्मनोऽन्यन्न लभ्यते ॥ १५ ॥

yathā samastājjaladhau jalādanyanna labhyate ,
tathaiva jagataḥ sphārādātmano'nyanna labhyate 15

15. yathā samastāt jaladhau jalāt anyat na labhyate
tathā eva jagataḥ sphārāt ātmanaḥ anyat na labhyate

15. yathā samastāt jaladhau jalāt anyat na labhyate
tathā eva sphārāt jagataḥ ātmanaḥ anyat na labhyate

15. Just as nothing other than water can be found in the entire ocean, similarly nothing other than the Self (ātman) can be found in the vast world.

Words meanings summery:

• यथा (yathā) - as, just as, like

• समस्तात् (samastāt) - from the entire, from the whole

• जलधौ (jaladhau) - in the ocean, in the sea

• जलात् (jalāt) - from water

• अन्यत् (anyat) - other, different, anything else

• न (na) - not, no

• लभ्यते (labhyate) - is obtained, is found, is acquired

• तथा (tathā) - similarly, in that manner, so

• एव (eva) - indeed, only, just

• जगतः (jagataḥ) - from the world, of the world

• स्फारात् (sphārāt) - from the vast, from the extensive

• आत्मनः (ātmanaḥ) - from the essential nature (ātman) (from the Self (ātman), of the Self)

• अन्यत् (anyat) - other, different, anything else

• न (na) - not, no

• लभ्यते (labhyate) - is obtained, is found, is acquired

Words meanings and morphology

यथा (yathā) - as, just as, like

(indeclinable)

समस्तात् (samastāt) - from the entire, from the whole

(adjective)

Ablative, neuter, singular of samasta

samasta - entire, whole, complete, all

Past Passive Participle

Derived from root 'as' with prefix 'sam-'.

Prefix: sam

Root: as (class 2)

Note: Agrees with an implied noun like 'ocean' or 'world', indicating the source.

जलधौ (jaladhau) - in the ocean, in the sea

(noun)

Locative, masculine, singular of jaladhi

jaladhi - ocean, sea (bearer of water)

Compound type : tatpurusha (jala+dhi)

• jala – water
  noun (neuter)
• dhi – holding, container (from root dhā)
  noun (masculine)
  Root: dhā (class 3)

जलात् (jalāt) - from water

(noun)

Ablative, neuter, singular of jala

jala - water

अन्यत् (anyat) - other, different, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

Note: Functions as a pronoun/adjective, subject of 'labhyate'.

न (na) - not, no

(indeclinable)

लभ्यते (labhyate) - is obtained, is found, is acquired

(verb)

3rd person , singular, passive, present (laṭ) of labh

Root: labh (class 1)

Note: Third person singular, present tense, passive voice from root 'labh'.

तथा (tathā) - similarly, in that manner, so

(indeclinable)

Note: Correlates with 'yathā'.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

जगतः (jagataḥ) - from the world, of the world

(noun)

Ablative, neuter, singular of jagat

jagat - world, universe; moving, living

Present Active Participle

Derived from root `gam` with reduplication or `gā/gam`.

Root: gam (class 1)

स्फारात् (sphārāt) - from the vast, from the extensive

(adjective)

Ablative, neuter, singular of sphāra

sphāra - vast, extensive, expanded, abundant

Root: sphur (class 6)

Note: Agrees with 'jagataḥ'.

आत्मनः (ātmanaḥ) - from the essential nature (ātman) (from the Self (ātman), of the Self)

(noun)

Ablative, masculine, singular of ātman

ātman - Self, soul, essence, breath

अन्यत् (anyat) - other, different, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

Note: Functions as a pronoun/adjective, subject of 'labhyate'.

न (na) - not, no

(indeclinable)

लभ्यते (labhyate) - is obtained, is found, is acquired

(verb)

3rd person , singular, passive, present (laṭ) of labh

Root: labh (class 1)

Note: Third person singular, present tense, passive voice from root 'labh'.