योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-41

सत्यासत्यं जगद्रूपमन्तःकरणबिम्बिता ।
आत्मसंवित्तनोतीदमालोकमिव सूर्यभा ॥ ४१ ॥

satyāsatyaṃ jagadrūpamantaḥkaraṇabimbitā ,
ātmasaṃvittanotīdamālokamiva sūryabhā 41

41. satyāsatyam jagadrūpam antaḥkaraṇabimbitā
ātmasaṃvit tanoti idam ālokam iva sūryabhā

41. antaḥkaraṇabimbitā ātmasaṃvit idam satyāsatyam
jagadrūpam tanoti sūryabhā iva ālokam

41. Self-awareness (ātmasaṃvit), reflected in the internal organ (antaḥkaraṇa), manifests this world-form, which is both real and unreal, just as sunlight spreads its light.

Words meanings summery:

• सत्यासत्यम् (satyāsatyam) - true and false, real and unreal

• जगद्रूपम् (jagadrūpam) - having the form of the world, world-form

• अन्तःकरणबिम्बिता (antaḥkaraṇabimbitā) - reflected in the internal organ

• आत्मसंवित् (ātmasaṁvit) - self-awareness, self-knowledge

• तनोति (tanoti) - spreads, extends, manifests, performs

• इदम् (idam) - this

• आलोकम् (ālokam) - light, splendor, sight

• इव (iva) - like, as, as if

• सूर्यभा (sūryabhā) - sunlight, radiance of the sun

Words meanings and morphology

सत्यासत्यम् (satyāsatyam) - true and false, real and unreal

(adjective)

Nominative, neuter, singular of satyāsatya

satyāsatya - true and false, real and unreal

Compound type : dvandva (satya+asatya)

• satya – true, real, existent
  adjective (neuter)
• asatya – untrue, unreal, non-existent
  adjective (neuter)

Note: Modifies 'jagadrūpam'.

जगद्रूपम् (jagadrūpam) - having the form of the world, world-form

(noun)

Accusative, neuter, singular of jagadrūpa

jagadrūpa - world-form, having the form of the world

Compound type : tatpurusha (jagat+rūpa)

• jagat – world, universe, moving
  noun (neuter)
  Present active participle of root 'gam'
  Root: gam (class 1)
• rūpa – form, appearance, image, shape
  noun (neuter)

Note: Object of 'tanoti'.

अन्तःकरणबिम्बिता (antaḥkaraṇabimbitā) - reflected in the internal organ

(adjective)

Nominative, feminine, singular of antaḥkaraṇabimbitā

antaḥkaraṇabimbitā - reflected in the internal organ

Compound type : tatpurusha (antaḥkaraṇa+bimbita)

• antaḥkaraṇa – internal organ (mind, intellect, ego, citta)
  noun (neuter)
  Prefix: antar
  Root: kṛ (class 8)
• bimbita – reflected, mirrored
  adjective (feminine)
  Past Passive Participle
  From root 'bimb' (to reflect)
  Root: bimb (class 1)

Note: Modifies 'ātmasaṃvit'.

आत्मसंवित् (ātmasaṁvit) - self-awareness, self-knowledge

(noun)

Nominative, feminine, singular of ātmasaṃvid

ātmasaṁvid - self-awareness, self-knowledge, consciousness of the self

Compound type : tatpurusha (ātman+saṃvid)

• ātman – self, spirit, soul, essential nature
  noun (masculine)
• saṃvid – knowledge, intelligence, consciousness, awareness
  noun (feminine)
  From root 'vid' (to know) with prefix 'sam'
  Prefix: sam
  Root: vid (class 2)

Note: Subject of the sentence.

तनोति (tanoti) - spreads, extends, manifests, performs

(verb)

3rd person , singular, active, present (lat) of tan

Present Active

Root: tan (class 8)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

Note: Refers to 'jagadrūpam'.

आलोकम् (ālokam) - light, splendor, sight

(noun)

Accusative, masculine, singular of āloka

āloka - light, splendor, sight, seeing

Prefix: ā

Root: lok (class 1)

Note: Object of 'tanoti' in the simile.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle denoting comparison.

सूर्यभा (sūryabhā) - sunlight, radiance of the sun

(noun)

Nominative, feminine, singular of sūryabhā

sūryabhā - sunlight, radiance of the sun

Compound type : tatpurusha (sūrya+bhā)

• sūrya – sun, sun god
  noun (masculine)
• bhā – light, radiance, splendor
  noun (feminine)

Note: Subject in the simile.