योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-71, verse-39
सर्वत्र स्थितमाकाशमादर्शे प्रतिबिम्बति ।
यथा तथात्मा सर्वत्र स्थितश्चेतसि दृश्यते ॥ ३९ ॥
यथा तथात्मा सर्वत्र स्थितश्चेतसि दृश्यते ॥ ३९ ॥
sarvatra sthitamākāśamādarśe pratibimbati ,
yathā tathātmā sarvatra sthitaścetasi dṛśyate 39
yathā tathātmā sarvatra sthitaścetasi dṛśyate 39
39.
sarvatra sthitam ākāśam ādarśe pratibimbati
yathā tathā ātmā sarvatra sthitaḥ cetasi dṛśyate
yathā tathā ātmā sarvatra sthitaḥ cetasi dṛśyate
39.
yathā sarvatra sthitam ākāśam ādarśe pratibimbati,
tathā sarvatra sthitaḥ ātmā cetasi dṛśyate.
tathā sarvatra sthitaḥ ātmā cetasi dṛśyate.
39.
Just as the space (ākāśa) that exists everywhere is reflected in a mirror, so too is the Self (ātman), which is present everywhere, seen in the mind (cetas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वत्र (sarvatra) - everywhere, in all places
- स्थितम् (sthitam) - situated, existing, standing
- आकाशम् (ākāśam) - space, ether, sky
- आदर्शे (ādarśe) - in a mirror
- प्रतिबिम्बति (pratibimbati) - is reflected, shines back
- यथा (yathā) - just as, as, according to
- तथा (tathā) - so, so too, thus
- आत्मा (ātmā) - the Self, the ātman
- सर्वत्र (sarvatra) - everywhere, in all places
- स्थितः (sthitaḥ) - situated, existing, standing
- चेतसि (cetasi) - in the mind, in consciousness
- दृश्यते (dṛśyate) - is seen, appears, is perceived
Words meanings and morphology
सर्वत्र (sarvatra) - everywhere, in all places
(indeclinable)
Derived from sarva (all) + tral suffix.
स्थितम् (sthitam) - situated, existing, standing
(adjective)
Nominative, neuter, singular of sthita
sthita - standing, situated, existing, firm, steady
Past Passive Participle
Derived from root sthā (to stand) with kta suffix.
Root: sthā (class 1)
Note: Agrees with 'ākāśam'.
आकाशम् (ākāśam) - space, ether, sky
(noun)
Nominative, neuter, singular of ākāśa
ākāśa - space, ether, sky
Prefix: ā
Root: kāś (class 1)
Note: Although ākāśa is often masculine, it can also be neuter, especially in philosophical contexts. Here, it is nominative singular neuter, agreeing with 'sthitam'.
आदर्शे (ādarśe) - in a mirror
(noun)
Locative, masculine, singular of ādarśa
ādarśa - mirror, reflection, model
Prefix: ā
Root: dṛś (class 1)
प्रतिबिम्बति (pratibimbati) - is reflected, shines back
(verb)
3rd person , singular, active, present (laṭ) of pratibimb
Present Active
Present tense, active voice, 3rd person singular. Formed with prati + bimb (to reflect).
Prefix: prati
Root: bimb (class 1)
यथा (yathā) - just as, as, according to
(indeclinable)
Derived from relative pronoun yat (which) + thāl suffix.
तथा (tathā) - so, so too, thus
(indeclinable)
Derived from pronoun tad (that) + thāl suffix.
आत्मा (ātmā) - the Self, the ātman
(noun)
Nominative, masculine, singular of ātman
ātman - Self, soul, essence, breath
Root: an (class 2)
सर्वत्र (sarvatra) - everywhere, in all places
(indeclinable)
Derived from sarva (all) + tral suffix.
स्थितः (sthitaḥ) - situated, existing, standing
(adjective)
Nominative, masculine, singular of sthita
sthita - standing, situated, existing, firm, steady
Past Passive Participle
Derived from root sthā (to stand) with kta suffix.
Root: sthā (class 1)
Note: Agrees with 'ātmā'.
चेतसि (cetasi) - in the mind, in consciousness
(noun)
Locative, neuter, singular of cetas
cetas - mind, consciousness, intelligence, heart
Derived from root cit (to perceive, know).
Root: cit (class 1)
दृश्यते (dṛśyate) - is seen, appears, is perceived
(verb)
3rd person , singular, passive, present (laṭ) of dṛś
Present Passive
Present tense, passive voice, 3rd person singular.
Root: dṛś (class 1)