योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-11

मनस्तवात्मसंपन्नं नाधः समनुधावति ।
योगमन्त्रतपःसिद्धः पुरुषः खादिवावनिम् ॥ ११ ॥

manastavātmasaṃpannaṃ nādhaḥ samanudhāvati ,
yogamantratapaḥsiddhaḥ puruṣaḥ khādivāvanim 11

11. manaḥ tava ātma-sampannam na adhaḥ samanudhāvati
yoga-mantra-tapaḥ-siddhaḥ puruṣaḥ khāt iva avanim

11. yoga-mantra-tapaḥ-siddhaḥ puruṣaḥ tava ātma-sampannam
manaḥ adhaḥ na samanudhāvati khāt iva avanim

11. A person perfected through spiritual discipline (yoga), sacred utterances (mantra), and asceticism (tapas), whose mind is endowed with the self (ātman), does not run downwards (towards lower desires), just as the earth does not fall from the sky (or space).

Words meanings summery:

• मनः (manaḥ) - mind, intellect, heart

• तव (tava) - your, yours

• आत्म-सम्पन्नम् (ātma-sampannam) - endowed with the self, rich in spirit

• न (na) - not, no, nor

• अधः (adhaḥ) - downwards, below, underneath

• समनुधावति (samanudhāvati) - gravitates towards lower desires or worldly objects (runs after, follows downwards, gravitates towards)

• योग-मन्त्र-तपः-सिद्धः (yoga-mantra-tapaḥ-siddhaḥ) - perfected through yoga, mantra, and tapas

• पुरुषः (puruṣaḥ) - person, human being, spiritual being, cosmic person

• खात् (khāt) - from the sky, from space, from ether

• इव (iva) - like, as, as if

• अवनिम् (avanim) - earth, ground, land

Words meanings and morphology

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought

तव (tava) - your, yours

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

आत्म-सम्पन्नम् (ātma-sampannam) - endowed with the self, rich in spirit

(adjective)

Nominative, neuter, singular of ātma-sampanna

ātma-sampanna - endowed with the self, self-possessed, rich in spiritual knowledge

Compound type : tatpurusha (ātman+sampanna)

• ātman – self, soul, spirit, essence, vital breath
  noun (masculine)
• sampanna – endowed with, furnished with, accomplished, complete
  adjective (neuter)
  Past Passive Participle
  Derived from the root pad with upasarga sam-
  Prefix: sam
  Root: pad (class 4)

न (na) - not, no, nor

(indeclinable)

अधः (adhaḥ) - downwards, below, underneath

(indeclinable)

समनुधावति (samanudhāvati) - gravitates towards lower desires or worldly objects (runs after, follows downwards, gravitates towards)

(verb)

3rd person , singular, active, present indicative (laṭ) of samanudhāvati

present tense, 3rd person singular

Derived from root dhā with upasargas sam- and anu-

Prefixes: sam+anu

Root: dhā (class 1)

योग-मन्त्र-तपः-सिद्धः (yoga-mantra-tapaḥ-siddhaḥ) - perfected through yoga, mantra, and tapas

(adjective)

Nominative, masculine, singular of yoga-mantra-tapaḥ-siddha

yoga-mantra-tapaḥ-siddha - one who has achieved perfection through yoga, mantra, and tapas (asceticism)

Compound type : tatpurusha (yoga+mantra+tapas+siddha)

• yoga – spiritual discipline, union, effort, concentration, meditation
  noun (masculine)
• mantra – sacred utterance, hymn, incantation, mystical formula
  noun (masculine)
• tapas – asceticism, penance, heat, spiritual fervor
  noun (neuter)
• siddha – perfected, accomplished, successful, a perfected being
  adjective (masculine)
  Past Passive Participle
  Derived from root sidh with suffix -ta
  Root: sidh (class 1)

पुरुषः (puruṣaḥ) - person, human being, spiritual being, cosmic person

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, man, male, spiritual being, the Self (puruṣa)

खात् (khāt) - from the sky, from space, from ether

(noun)

Ablative, neuter, singular of kha

kha - sky, space, ether, heaven, zero

इव (iva) - like, as, as if

(indeclinable)

अवनिम् (avanim) - earth, ground, land

(noun)

Accusative, feminine, singular of avani

avani - earth, ground, land, world