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5,71

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-71, verse-65

मृतो नष्ट इति प्रोक्तो मन्ये तच्च मृषा ह्यसत् ।
स देशकालान्तरितो भूत्वा भूत्वानुभूयते ॥ ६५ ॥
mṛto naṣṭa iti prokto manye tacca mṛṣā hyasat ,
sa deśakālāntarito bhūtvā bhūtvānubhūyate 65
65. mṛtaḥ naṣṭaḥ iti proktaḥ manye tat ca mṛṣā hi asat
saḥ deśakālāntaritaḥ bhūtvā bhūtvā anubhūyate
65. mṛtaḥ naṣṭaḥ iti proktaḥ (yad asti),
tat ca hi mṛṣā asat iti manye.
saḥ deśakālāntaritaḥ bhūtvā bhūtvā anubhūyate.
65. I consider the statement 'dead' or 'destroyed' to be false and indeed unreal. For that (self), merely separated by space and time, repeatedly manifests and is experienced (again).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मृतः (mṛtaḥ) - dead, deceased
  • नष्टः (naṣṭaḥ) - destroyed, lost, ruined, disappeared
  • इति (iti) - thus, so, in this manner (introduces or concludes a quote)
  • प्रोक्तः (proktaḥ) - said, declared, proclaimed
  • मन्ये (manye) - I think, I believe, I consider
  • तत् (tat) - that, it
  • (ca) - and, also
  • मृषा (mṛṣā) - falsely, in vain, untrue, false
  • हि (hi) - indeed, surely, certainly, for
  • असत् (asat) - non-existent, unreal, false
  • सः (saḥ) - that, he
  • देशकालान्तरितः (deśakālāntaritaḥ) - separated by space and time
  • भूत्वा (bhūtvā) - having been, having become
  • भूत्वा (bhūtvā) - Indicates repetition or continuity, 'again and again'. (having been, having become)
  • अनुभूयते (anubhūyate) - is experienced, is perceived, is felt

Words meanings and morphology

मृतः (mṛtaḥ) - dead, deceased
(adjective)
Nominative, masculine, singular of mṛta
mṛta - dead, deceased, passed away
Past Passive Participle
Past passive participle of the root 'mṛ' (to die).
Root: mṛ (class 6)
नष्टः (naṣṭaḥ) - destroyed, lost, ruined, disappeared
(adjective)
Nominative, masculine, singular of naṣṭa
naṣṭa - destroyed, lost, ruined, perished
Past Passive Participle
Past passive participle of the root 'naś' (to perish, to be lost).
Root: naś (class 4)
इति (iti) - thus, so, in this manner (introduces or concludes a quote)
(indeclinable)
प्रोक्तः (proktaḥ) - said, declared, proclaimed
(adjective)
Nominative, masculine, singular of prokta
prokta - said, spoken, declared, proclaimed
Past Passive Participle
Past passive participle of the root 'vac' (to speak) with prefix 'pra'.
Prefix: pra
Root: vac (class 2)
मन्ये (manye) - I think, I believe, I consider
(verb)
1st person , singular, middle, present (laṭ) of man
Root: man (class 4)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that (demonstrative pronoun)
(ca) - and, also
(indeclinable)
मृषा (mṛṣā) - falsely, in vain, untrue, false
(indeclinable)
हि (hi) - indeed, surely, certainly, for
(indeclinable)
असत् (asat) - non-existent, unreal, false
(adjective)
Nominative, singular of asat
asat - non-existent, unreal, false, bad
Present Active Participle
Present active participle of the root 'as' (to be) with the negative prefix 'a'.
Prefix: a
Root: as (class 2)
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that (demonstrative pronoun)
देशकालान्तरितः (deśakālāntaritaḥ) - separated by space and time
(adjective)
Nominative, masculine, singular of deśakālāntarita
deśakālāntarita - separated by space and time
Past Passive Participle
Compound type : dvandva-tatpuruṣa (deśa+kāla+antarita)
  • deśa – place, region, country
    noun (masculine)
  • kāla – time
    noun (masculine)
  • antarita – separated, intervened, concealed, hidden
    adjective (masculine)
    Past Passive Participle
    Past passive participle of the root 'ṛ' (to go) with prefix 'antar'.
    Prefix: antar
    Root: ṛ (class 1)
भूत्वा (bhūtvā) - having been, having become
(indeclinable)
Root: bhū (class 1)
Note: Absolutive (gerund) form.
भूत्वा (bhūtvā) - Indicates repetition or continuity, 'again and again'. (having been, having become)
(indeclinable)
Root: bhū (class 1)
Note: Absolutive (gerund) form. Repetition emphasizes recurrent existence.
अनुभूयते (anubhūyate) - is experienced, is perceived, is felt
(verb)
3rd person , singular, passive, present (laṭ) of bhū
Prefix: anu
Root: bhū (class 1)
Note: From root 'bhū' with prefix 'anu'.