योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-57

एवं स्वरूपं जीवस्य बृहदारण्यकादिषु ।
बहुधा बहुषु प्रोक्तं वेदान्तेषु किलानघ ॥ ५७ ॥

evaṃ svarūpaṃ jīvasya bṛhadāraṇyakādiṣu ,
bahudhā bahuṣu proktaṃ vedānteṣu kilānagha 57

57. evam svarūpam jīvasya bṛhadāraṇyakādiṣu
bahudhā bahuṣu proktam vedānteṣu kila anagha

57. anagha evam jīvasya svarūpam bṛhadāraṇyakādiṣu
bahuṣu vedānteṣu bahudhā kila proktam

57. O sinless one, the true nature (svarūpa) of the individual soul (jīva) has thus been declared in various ways in many Vedānta texts, including the Bṛhadāraṇyaka Upaniṣad.

Words meanings summery:

• एवम् (evam) - in this way (as previously explained) (thus, in this manner, so)

• स्वरूपम् (svarūpam) - the inherent nature or identity (svarūpa) (one's own form, true nature, essential nature)

• जीवस्य (jīvasya) - of the individual soul (jīva) (of the living being, of the soul, of the individual self)

• बृहदारण्यकादिषु (bṛhadāraṇyakādiṣu) - in the Bṛhadāraṇyaka Upaniṣad and similar texts (in Bṛhadāraṇyaka and others (texts))

• बहुधा (bahudhā) - in various manners (in many ways, manifoldly)

• बहुषु (bahuṣu) - in numerous (texts/places) (in many)

• प्रोक्तम् (proktam) - explicitly taught or expounded (declared, stated, taught, said)

• वेदान्तेषु (vedānteṣu) - within the philosophical conclusions of the Vedas (vedānta) (in the Vedānta texts, in the Upaniṣads)

• किल (kila) - indeed, certainly (emphatic) (indeed, certainly, they say, it is said)

• अनघ (anagha) - address to a pure-hearted disciple (O sinless one, O faultless one)

Words meanings and morphology

एवम् (evam) - in this way (as previously explained) (thus, in this manner, so)

(indeclinable)

स्वरूपम् (svarūpam) - the inherent nature or identity (svarūpa) (one's own form, true nature, essential nature)

(noun)

Nominative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, essential nature

Compound of sva (own) and rūpa (form)

Compound type : Tatpurusha (sva+rūpa)

• sva – own, self, oneself
  pronoun
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Subject of the implied verb 'is declared'.

जीवस्य (jīvasya) - of the individual soul (jīva) (of the living being, of the soul, of the individual self)

(noun)

Genitive, masculine, singular of jīva

jīva - living, existing, individual soul, life, living being

From root jīv (to live)

Root: jīv (class 1)

Note: Possessive, modifying 'svarūpam'.

बृहदारण्यकादिषु (bṛhadāraṇyakādiṣu) - in the Bṛhadāraṇyaka Upaniṣad and similar texts (in Bṛhadāraṇyaka and others (texts))

(noun)

Locative, neuter, plural of bṛhadāraṇyakādi

bṛhadāraṇyakādi - Bṛhadāraṇyaka and so on, beginning with Bṛhadāraṇyaka

Compound of Bṛhadāraṇyaka and ādi (etc.)

Compound type : Bahuvrihi (bṛhadāraṇyaka+ādi)

• bṛhadāraṇyaka – name of a prominent Upaniṣad
  proper noun (neuter)
• ādi – beginning, and so on, etc.
  noun (masculine)

Note: Indicates the source texts.

बहुधा (bahudhā) - in various manners (in many ways, manifoldly)

(indeclinable)

From 'bahu' (many) with suffix -dhā

Note: Modifies 'proktam'.

बहुषु (bahuṣu) - in numerous (texts/places) (in many)

(adjective)

Locative, plural of bahu

bahu - many, numerous, abundant

प्रोक्तम् (proktam) - explicitly taught or expounded (declared, stated, taught, said)

(adjective)

Nominative, neuter, singular of prokta

prokta - declared, stated, taught, said

Past Passive Participle

From root vac (to speak) with upasarga pra

Prefix: pra

Root: vac (class 2)

वेदान्तेषु (vedānteṣu) - within the philosophical conclusions of the Vedas (vedānta) (in the Vedānta texts, in the Upaniṣads)

(noun)

Locative, masculine, plural of vedānta

vedānta - Vedānta (the end or culmination of the Vedas, i.e., the Upaniṣads and the philosophical system based on them)

Compound of Veda (knowledge) and anta (end)

Compound type : Tatpurusha (veda+anta)

• veda – knowledge, sacred knowledge, the Vedas
  noun (masculine)
  Root: vid (class 4)
• anta – end, limit, conclusion
  noun (masculine)

Note: Location where the declaration is made.

किल (kila) - indeed, certainly (emphatic) (indeed, certainly, they say, it is said)

(indeclinable)

Conjunction/particle

अनघ (anagha) - address to a pure-hearted disciple (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

From 'a-' (not) + 'agha' (sin, fault)

Compound type : Bahuvrihi (a+agha)

• a – not, non-
  indeclinable
  negation prefix
• agha – sin, fault, evil, distress
  noun (neuter)