योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-36

आकाशोपलकुड्यादौ सर्वत्रात्मदशा स्थिता ।
प्रतिबिम्बमिवादर्शे चित्त एवात्र दृश्यते ॥ ३६ ॥

ākāśopalakuḍyādau sarvatrātmadaśā sthitā ,
pratibimbamivādarśe citta evātra dṛśyate 36

36. ākāśopalakuḍyādau sarvatra ātmadāśā sthitā
pratibimbam iva ādarśe citte eva atra dṛśyate

36. ātmadāśā ākāśopalakuḍyādau sarvatra sthitā (asti).
yathā pratibimbam ādarśe iva (dṛśyate),
tathā (sā) atra citte eva dṛśyate.

36. The state of the Self (ātman) is situated everywhere, in space, in a stone, in a wall, and so on. Just as a reflection appears in a mirror, so too is it seen only here, in the mind (citta).

Words meanings summery:

• आकाशोपलकुड्यादौ (ākāśopalakuḍyādau) - in various physical or conceptual locations like space, stone, and wall (in space, stone, wall, etc.)

• सर्वत्र (sarvatra) - everywhere, in all places

• आत्मदाशा (ātmadāśā) - state of the Self, condition of the ātman

• स्थिता (sthitā) - situated, existing, standing, present

• प्रतिबिम्बम् (pratibimbam) - reflection, image

• इव (iva) - like, as, as if

• आदर्शे (ādarśe) - in a mirror

• चित्ते (citte) - in the mind, in consciousness

• एव (eva) - only, just, indeed, precisely

• अत्र (atra) - here, in this matter, on this point

• दृश्यते (dṛśyate) - is seen, appears, is perceived

Words meanings and morphology

आकाशोपलकुड्यादौ (ākāśopalakuḍyādau) - in various physical or conceptual locations like space, stone, and wall (in space, stone, wall, etc.)

(noun)

Locative, masculine, singular of ākāśopalakuḍyādi

ākāśopalakuḍyādi - space, stone, wall, and so on; beginning with space, stone, wall

Compound type : dvandva (ākāśa+upala+kuḍya+ādi)

• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• upala – stone, rock, gem
  noun (masculine)
• kuḍya – wall
  noun (neuter)
• ādi – beginning, first, and so on, etc.
  noun (masculine)
  Prefix: ā
  Root: ad (class 2)

Note: Locative singular form of the compound. The ādi refers to 'and so on', implying a list of similar things.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Derived from sarva (all) + tral suffix.

आत्मदाशा (ātmadāśā) - state of the Self, condition of the ātman

(noun)

Nominative, feminine, singular of ātmadāśā

ātmadāśā - state of the Self, condition of the ātman

Compound type : tatpurusha (ātman+daśā)

• ātman – Self, soul, essence, breath
  noun (masculine)
  Root: an (class 2)
• daśā – state, condition, period of life, thread
  noun (feminine)

स्थिता (sthitā) - situated, existing, standing, present

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, situated, existing, firm, steady

Past Passive Participle

Derived from root sthā (to stand) with kta suffix.

Root: sthā (class 1)

Note: Agrees with 'ātmadāśā'.

प्रतिबिम्बम् (pratibimbam) - reflection, image

(noun)

Nominative, neuter, singular of pratibimba

pratibimba - reflection, image, shadow

Prefix: prati

Root: bimb

इव (iva) - like, as, as if

(indeclinable)

Particle used for comparison.

आदर्शे (ādarśe) - in a mirror

(noun)

Locative, masculine, singular of ādarśa

ādarśa - mirror, reflection, model

Prefix: ā

Root: dṛś (class 1)

चित्ते (citte) - in the mind, in consciousness

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Derived from root cit (to perceive, think).

Root: cit (class 1)

एव (eva) - only, just, indeed, precisely

(indeclinable)

Emphatic particle.

अत्र (atra) - here, in this matter, on this point

(indeclinable)

Derived from idam (this) + tral suffix.

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

Present tense, passive voice, 3rd person singular.

Root: dṛś (class 1)