योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-64

यस्य ह्यात्यन्तिको नाशः स्यादसावुदितः स्मृतः ।
चित्तनाशो हि नाशः स्यात्स मोक्ष इति कथ्यते ॥ ६४ ॥

yasya hyātyantiko nāśaḥ syādasāvuditaḥ smṛtaḥ ,
cittanāśo hi nāśaḥ syātsa mokṣa iti kathyate 64

64. yasya hi ātyantikaḥ nāśaḥ syāt asau uditaḥ smṛtaḥ
cittanāśaḥ hi nāśaḥ syāt saḥ mokṣaḥ iti kathyate

64. hi yasya ātyantikaḥ nāśaḥ syāt,
asau uditaḥ smṛtaḥ.
hi cittanāśaḥ nāśaḥ syāt,
saḥ mokṣaḥ iti kathyate.

64. Indeed, that whose ultimate destruction occurs is considered to be truly destroyed. The destruction of the mind (citta) is truly destruction; that is what is called liberation (mokṣa).

Words meanings summery:

• यस्य (yasya) - of which, whose

• हि (hi) - indeed, surely, certainly, for

• आत्यन्तिकः (ātyantikaḥ) - ultimate, final, absolute

• नाशः (nāśaḥ) - destruction, annihilation, ruin

• स्यात् (syāt) - may be, let it be, happens, exists

• असौ (asau) - that one, he, she, it

• उदितः (uditaḥ) - arisen, appeared, declared, said, distinguished

• स्मृतः (smṛtaḥ) - remembered, considered, known, declared

• चित्तनाशः (cittanāśaḥ) - destruction of the mind

• हि (hi) - indeed, surely, certainly, for

• नाशः (nāśaḥ) - destruction, annihilation, ruin

• स्यात् (syāt) - may be, let it be, happens, exists

• सः (saḥ) - that, he

• मोक्षः (mokṣaḥ) - liberation, release, emancipation

• इति (iti) - thus, so, in this manner (introduces or concludes a quote)

• कथ्यते (kathyate) - is said, is called, is declared

Words meanings and morphology

यस्य (yasya) - of which, whose

(pronoun)

Genitive, singular of yad

yad - which, what

हि (hi) - indeed, surely, certainly, for

(indeclinable)

आत्यन्तिकः (ātyantikaḥ) - ultimate, final, absolute

(adjective)

Nominative, masculine, singular of ātyantika

ātyantika - ultimate, final, absolute, eternal

Derived from 'atyanta' (extreme, ultimate) with the suffix 'ṭhak'.

नाशः (nāśaḥ) - destruction, annihilation, ruin

(noun)

Nominative, masculine, singular of nāśa

nāśa - destruction, ruin, loss, disappearance

From root 'naś' (to perish, to be lost).

Root: naś (class 4)

स्यात् (syāt) - may be, let it be, happens, exists

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

असौ (asau) - that one, he, she, it

(pronoun)

Nominative, masculine, singular of adas

adas - that (demonstrative pronoun, referring to what is distant or not immediately present)

उदितः (uditaḥ) - arisen, appeared, declared, said, distinguished

(adjective)

Nominative, masculine, singular of udita

udita - risen, appeared, uttered, spoken, declared

Past Passive Participle

Past passive participle of the root 'vad' (to speak) with prefix 'ud'.

Prefix: ud

Root: vad (class 1)

स्मृतः (smṛtaḥ) - remembered, considered, known, declared

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, thought of, declared, mentioned

Past Passive Participle

Past passive participle of the root 'smṛ' (to remember).

Root: smṛ (class 1)

चित्तनाशः (cittanāśaḥ) - destruction of the mind

(noun)

Nominative, masculine, singular of cittanāśa

cittanāśa - destruction of the mind, cessation of mental activity

Compound type : tatpuruṣa (citta+nāśa)

• citta – mind, consciousness, intellect
  noun (neuter)
  From root 'cit' (to perceive, to be aware).
  Root: cit (class 1)
• nāśa – destruction, ruin, loss
  noun (masculine)
  From root 'naś' (to perish, to be lost).
  Root: naś (class 4)

हि (hi) - indeed, surely, certainly, for

(indeclinable)

नाशः (nāśaḥ) - destruction, annihilation, ruin

(noun)

Nominative, masculine, singular of nāśa

nāśa - destruction, ruin, loss, disappearance

From root 'naś' (to perish, to be lost).

Root: naś (class 4)

स्यात् (syāt) - may be, let it be, happens, exists

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that (demonstrative pronoun)

मोक्षः (mokṣaḥ) - liberation, release, emancipation

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, freedom, release from worldly existence, emancipation

From root 'muc' (to release, to set free).

Root: muc (class 6)

इति (iti) - thus, so, in this manner (introduces or concludes a quote)

(indeclinable)

कथ्यते (kathyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of kath

Root: kath (class 10)