योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-25

स्पन्दमायाति वातेन भूतैर्वा पीवरीकृतः ।
देहस्तेन न संबन्धो मनागेव सहात्मना ॥ २५ ॥

spandamāyāti vātena bhūtairvā pīvarīkṛtaḥ ,
dehastena na saṃbandho manāgeva sahātmanā 25

25. spandam āyāti vātena bhūtaiḥ vā pīvarīkṛtaḥ |
dehaḥ tena na sambandhaḥ manāk eva saha ātmanā

25. dehaḥ vātena spandam āyāti vā bhūtaiḥ pīvarīkṛtaḥ
tena (saḥ) ātmanā saha manāk eva sambandhaḥ na (asti)

25. The body obtains motion from the wind (life-breath) and is nourished by the elements (bhūta). Therefore, the body has not even the slightest connection with the self (ātman).

Words meanings summery:

• स्पन्दम् (spandam) - motion, vibration, movement

• आयाति (āyāti) - comes, approaches, obtains, occurs

• वातेन (vātena) - by the vital breath (prāṇa) (by the wind, by air, by life-breath)

• भूतैः (bhūtaiḥ) - by the gross material elements (by the elements, by beings)

• वा (vā) - or

• पीवरीकृतः (pīvarīkṛtaḥ) - made stout, nourished, fattened

• देहः (dehaḥ) - body, corporeal frame

• तेन (tena) - therefore (because of these characteristics) (by that, therefore, by that reason)

• न (na) - not, no

• सम्बन्धः (sambandhaḥ) - connection, relation, bond, association

• मनाक् (manāk) - slightly, a little, even a bit

• एव (eva) - only, indeed, even, just

• सह (saha) - with, along with, together with

• आत्मना (ātmanā) - with the self (ātman), by the self

Words meanings and morphology

स्पन्दम् (spandam) - motion, vibration, movement

(noun)

Accusative, neuter, singular of spanda

spanda - motion, vibration, tremor, pulsation

Root: spad (class 1)

आयाति (āyāti) - comes, approaches, obtains, occurs

(verb)

3rd person , singular, active, present (lat) of ā-i

present stem

root 'i' (class 2) with 'ā' prefix

Prefix: ā

Root: i (class 2)

वातेन (vātena) - by the vital breath (prāṇa) (by the wind, by air, by life-breath)

(noun)

Instrumental, masculine, singular of vāta

vāta - wind, air, vital breath (prāṇa)

Root: vā (class 2)

भूतैः (bhūtaiḥ) - by the gross material elements (by the elements, by beings)

(noun)

Instrumental, neuter, plural of bhūta

bhūta - element, creature, being, past

past passive participle

from root 'bhū'

Root: bhū (class 1)

वा (vā) - or

(indeclinable)

पीवरीकृतः (pīvarīkṛtaḥ) - made stout, nourished, fattened

(adjective)

Nominative, masculine, singular of pīvarīkṛta

pīvarīkṛta - made stout, nourished, fattened, made strong

past passive participle

compound formed from 'pīvarī' (fat/stout) and 'kṛta' (done/made)

Compound type : tatpuruṣa (pīvarī+kṛta)

• pīvarī – fat, stout, robust, strong
  adjective (feminine)
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  from root 'kṛ' (to do, to make)
  Root: kṛ (class 8)

Note: Qualifies 'dehaḥ' (body).

देहः (dehaḥ) - body, corporeal frame

(noun)

Nominative, masculine, singular of deha

deha - body, corporeal frame, form, mass

Root: dih (class 1)

तेन (tena) - therefore (because of these characteristics) (by that, therefore, by that reason)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Used here adverbially, meaning 'therefore'.

न (na) - not, no

(indeclinable)

सम्बन्धः (sambandhaḥ) - connection, relation, bond, association

(noun)

Nominative, masculine, singular of sambandha

sambandha - connection, relation, bond, association

Compound type : tatpuruṣa (sam+bandha)

• sam – together, with, completely
  indeclinable
• bandha – binding, bond, connection
  noun (masculine)
  from root 'bandh'
  Root: bandh (class 9)

मनाक् (manāk) - slightly, a little, even a bit

(indeclinable)

एव (eva) - only, indeed, even, just

(indeclinable)

सह (saha) - with, along with, together with

(indeclinable)

आत्मना (ātmanā) - with the self (ātman), by the self

(noun)

Instrumental, masculine, singular of ātman

ātman - the self, soul, spirit, essence