योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-17

न द्वित्वमस्ति नो देहाः संबन्धो न च तैः स्थितः ।
संभाव्यते कलङ्को वा भानोरिव तमःपटैः ॥ १७ ॥

na dvitvamasti no dehāḥ saṃbandho na ca taiḥ sthitaḥ ,
saṃbhāvyate kalaṅko vā bhānoriva tamaḥpaṭaiḥ 17

17. na dvitvam asti no dehāḥ sambandhaḥ na ca taiḥ
sthitaḥ saṃbhāvyate kalaṅkaḥ vā bhānoḥ iva tamaḥpaṭaiḥ

17. dvitvam na asti no dehāḥ ca taiḥ sambandhaḥ na
sthitaḥ vā bhānoḥ iva tamaḥpaṭaiḥ kalaṅkaḥ saṃbhāvyate

17. There is no duality, nor are there bodies. No connection (sambandha) is established with them. A blemish is merely imagined, like on the sun by layers of darkness.

Words meanings summery:

• न (na) - not, no

• द्वित्वम् (dvitvam) - duality, two-ness

• अस्ति (asti) - is, exists

• नो (no) - nor, and not

• देहाः (dehāḥ) - bodies

• सम्बन्धः (sambandhaḥ) - fundamental relationship (sambandha) (connection, relationship)

• न (na) - not, no

• च (ca) - and, also

• तैः (taiḥ) - by them, with them

• स्थितः (sthitaḥ) - stands, established, existing

• संभाव्यते (saṁbhāvyate) - is imagined, is considered possible, is supposed

• कलङ्कः (kalaṅkaḥ) - blemish, stain, spot, fault

• वा (vā) - or, either

• भानोः (bhānoḥ) - of the sun

• इव (iva) - like, as, as if

• तमःपटैः (tamaḥpaṭaiḥ) - by curtains of darkness, by layers of gloom

Words meanings and morphology

न (na) - not, no

(indeclinable)

द्वित्वम् (dvitvam) - duality, two-ness

(noun)

Nominative, neuter, singular of dvitva

dvitva - duality, state of being two

Note: Subject of 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Third person singular, present tense, active voice of '√as'.

नो (no) - nor, and not

(indeclinable)

देहाः (dehāḥ) - bodies

(noun)

Nominative, masculine, plural of deha

deha - body, form, shape

Root: dih (class 4)

Note: Plural subject of an implied verb like 'santi' (exist).

सम्बन्धः (sambandhaḥ) - fundamental relationship (sambandha) (connection, relationship)

(noun)

Nominative, masculine, singular of sambandha

sambandha - connection, relationship, union, bond

Derived from 'sam-bandh' (to bind together).

Prefix: sam

Root: bandh (class 9)

Note: Subject of 'sthitaḥ'.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

तैः (taiḥ) - by them, with them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'dehāḥ'.

स्थितः (sthitaḥ) - stands, established, existing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, established, existing, firm

Past Passive Participle

Derived from '√sthā' (to stand).

Root: sthā (class 1)

Note: Adjective modifying 'sambandhaḥ'.

संभाव्यते (saṁbhāvyate) - is imagined, is considered possible, is supposed

(verb)

3rd person , singular, passive, present (laṭ) of saṃbhāv

Prefix: sam

Root: bhū (class 1)

Note: Third person singular, present tense, passive voice.

कलङ्कः (kalaṅkaḥ) - blemish, stain, spot, fault

(noun)

Nominative, masculine, singular of kalaṅka

kalaṅka - stain, spot, blemish, fault

Note: Subject of 'saṃbhāvyate'.

वा (vā) - or, either

(indeclinable)

Note: Disjunctive particle.

भानोः (bhānoḥ) - of the sun

(noun)

Genitive, masculine, singular of bhānu

bhānu - sun, ray of light

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

तमःपटैः (tamaḥpaṭaiḥ) - by curtains of darkness, by layers of gloom

(noun)

Instrumental, masculine, plural of tamaḥpaṭa

tamaḥpaṭa - curtain/layer of darkness

Compound type : tatpurusha (tamas+paṭa)

• tamas – darkness, gloom
  noun (neuter)
• paṭa – cloth, garment, curtain, layer
  noun (masculine)