योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-28

सर्वमात्ममयं शान्तमित्येवं प्रत्ययं स्फुटम् ।
सबाह्याभ्यन्तरं राम सर्वत्र दृढतां नय ॥ २८ ॥

sarvamātmamayaṃ śāntamityevaṃ pratyayaṃ sphuṭam ,
sabāhyābhyantaraṃ rāma sarvatra dṛḍhatāṃ naya 28

28. sarvam ātma-mayam śāntam iti evam pratyayam sphuṭam
sa-bāhya-abhyantaram rāma sarvatra dṛḍhatām naya

28. rāma sarvatra sa-bāhya-abhyantaram sarvam ātma-mayam
śāntam iti evam sphuṭam pratyayam dṛḍhatām naya

28. O Rama, establish firmly everywhere this clear understanding that everything, both external and internal, is permeated by the Self (ātman) and is peaceful.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, entire, everything

• आत्म-मयम् (ātma-mayam) - consisting of the Self, pervaded by the Self

• शान्तम् (śāntam) - peaceful, tranquil, calm

• इति (iti) - thus, in this way, marking direct speech or thought

• एवम् (evam) - thus, in this manner, so

• प्रत्ययम् (pratyayam) - conviction, firm belief, understanding, confidence

• स्फुटम् (sphuṭam) - clear, distinct, evident, manifest

• स-बाह्य-अभ्यन्तरम् (sa-bāhya-abhyantaram) - with outer and inner, both external and internal

• राम (rāma) - O Rama

• सर्वत्र (sarvatra) - everywhere, in all places

• दृढताम् (dṛḍhatām) - firmness, steadfastness, strength, rigidity

• नय (naya) - bring, lead, establish

Words meanings and morphology

सर्वम् (sarvam) - all, whole, entire, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

आत्म-मयम् (ātma-mayam) - consisting of the Self, pervaded by the Self

(adjective)

Nominative, neuter, singular of ātma-maya

ātma-maya - consisting of the Self, pervaded by the Self

Derived from ātman + -maya (suffix indicating 'consisting of' or 'full of')

Compound type : tatpurusha (ātman+maya)

• ātman – self, soul, spirit, ultimate reality
  noun (masculine)
• maya – consisting of, made of, full of
  suffix

Note: Agrees with 'sarvam'

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, appeased

Past Passive Participle

Derived from root śam

Root: śam (class 4)

Note: Agrees with 'sarvam'

इति (iti) - thus, in this way, marking direct speech or thought

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

प्रत्ययम् (pratyayam) - conviction, firm belief, understanding, confidence

(noun)

Accusative, masculine, singular of pratyaya

pratyaya - conviction, belief, trust, confidence, idea, understanding

Prefix: prati

Root: i (class 2)

स्फुटम् (sphuṭam) - clear, distinct, evident, manifest

(adjective)

Accusative, masculine, singular of sphuṭa

sphuṭa - clear, distinct, manifest, evident, open, blooming

Past Passive Participle

Derived from root sphuṭ

Root: sphuṭ (class 6)

Note: Agrees with 'pratyayam'

स-बाह्य-अभ्यन्तरम् (sa-bāhya-abhyantaram) - with outer and inner, both external and internal

(adjective)

Nominative, neuter, singular of sa-bāhya-abhyantara

sa-bāhya-abhyantara - having external and internal, with outer and inner parts

Compound type : bahuvrihi (sa+bāhya+abhyantara)

• sa – with, together with
  indeclinable
• bāhya – external, outer
  adjective (masculine)
• abhyantara – internal, inner
  adjective (masculine)

Note: Agrees with 'sarvam'

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a Hindu deity, an incarnation of Vishnu)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

दृढताम् (dṛḍhatām) - firmness, steadfastness, strength, rigidity

(noun)

Accusative, feminine, singular of dṛḍhatā

dṛḍhatā - firmness, strength, steadfastness, rigidity

नय (naya) - bring, lead, establish

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Root: nī (class 1)