योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-67

वासनावस्थितो जीवो यात्युत्सृज्य शरीरकम् ।
कपिर्वनतरुं त्यक्त्वा तर्वन्तरमिवास्थितः ॥ ६७ ॥

vāsanāvasthito jīvo yātyutsṛjya śarīrakam ,
kapirvanataruṃ tyaktvā tarvantaramivāsthitaḥ 67

67. vāsanāvasthitaḥ jīvaḥ yāti utsṛjya śarīrakam
kapiḥ vanatarum tyaktvā taru-antaram iva āsthitaḥ

67. vāsanāvasthitaḥ jīvaḥ śarīrakam utsṛjya yāti,
kapiḥ vanatarum tyaktvā taru-antaram iva āsthitaḥ (yāti).

67. The individual soul (jīva), abiding in its latent impressions (vāsanā), departs, abandoning the body, just like a monkey, having left one forest tree, settles on another tree.

Words meanings summery:

• वासनावस्थितः (vāsanāvasthitaḥ) - abiding in latent impressions

• जीवः (jīvaḥ) - individual soul, living being, life principle

• याति (yāti) - goes, moves, departs

• उत्सृज्य (utsṛjya) - having abandoned, having left, having given up

• शरीरकम् (śarīrakam) - the body (diminutive/affectionate)

• कपिः (kapiḥ) - a monkey

• वनतरुम् (vanatarum) - a forest tree

• त्यक्त्वा (tyaktvā) - having abandoned, having left, having given up

• तरु-अन्तरम् (taru-antaram) - another tree, a different tree

• इव (iva) - like, as, as if

• आस्थितः (āsthitaḥ) - having taken resort in, having settled, established in

Words meanings and morphology

वासनावस्थितः (vāsanāvasthitaḥ) - abiding in latent impressions

(adjective)

Nominative, masculine, singular of vāsanāvasthita

vāsanāvasthita - situated in or abiding in latent impressions/vāsanās

Past Passive Participle

Compound type : saptamī-tatpuruṣa (vāsanā+avasthita)

• vāsanā – latent impression, mental trace, karmic predisposition
  noun (feminine)
  From root 'vas' (to dwell) with suffix 'ana' and feminine ending 'ā'.
  Root: vas (class 1)
• avasthita – situated, abiding, standing, established
  adjective (masculine)
  Past Passive Participle
  Past passive participle of the root 'sthā' (to stand) with prefix 'ava'.
  Prefix: ava
  Root: sthā (class 1)

जीवः (jīvaḥ) - individual soul, living being, life principle

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life, existence

From root 'jīv' (to live).

Root: jīv (class 1)

याति (yāti) - goes, moves, departs

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

उत्सृज्य (utsṛjya) - having abandoned, having left, having given up

(indeclinable)

Absolutive

Absolutive (gerund) form of the root 'sṛj' (to create, to abandon) with prefix 'ud'.

Prefix: ud

Root: sṛj (class 6)

Note: Absolutive form from 'ud-sṛj'.

शरीरकम् (śarīrakam) - the body (diminutive/affectionate)

(noun)

Accusative, neuter, singular of śarīraka

śarīraka - body (often with a diminutive or affectionate suffix)

Diminutive form of 'śarīra' (body).

कपिः (kapiḥ) - a monkey

(noun)

Nominative, masculine, singular of kapi

kapi - monkey

वनतरुम् (vanatarum) - a forest tree

(noun)

Accusative, masculine, singular of vanataru

vanataru - forest tree

Compound type : tatpuruṣa (vana+taru)

• vana – forest, wood, grove
  noun (neuter)
• taru – tree
  noun (masculine)

त्यक्त्वा (tyaktvā) - having abandoned, having left, having given up

(indeclinable)

Absolutive

Absolutive (gerund) form of the root 'tyaj'.

Root: tyaj (class 1)

तरु-अन्तरम् (taru-antaram) - another tree, a different tree

(noun)

Accusative, neuter, singular of taru-antara

taru-antara - another tree, a different tree

Compound type : tatpuruṣa (taru+antara)

• taru – tree
  noun (masculine)
• antara – other, different, interval, interior
  adjective (neuter)

इव (iva) - like, as, as if

(indeclinable)

आस्थितः (āsthitaḥ) - having taken resort in, having settled, established in

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, abiding, settled, resorted to

Past Passive Participle

Past passive participle of the root 'sthā' (to stand) with prefix 'ā'.

Prefix: ā

Root: sthā (class 1)