योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-18

द्वित्वमभ्युपगम्यापि कथयामि तवारिहन् ।
देहादिभिः सद्भिरपि न संबन्धो विभोर्भवेत् ॥ १८ ॥

dvitvamabhyupagamyāpi kathayāmi tavārihan ,
dehādibhiḥ sadbhirapi na saṃbandho vibhorbhavet 18

18. dvitvam abhyupagamya api kathayāmi tava arihan
dehādibhiḥ sadbhiḥ api na sambandhaḥ vibhoḥ bhavet

18. arihan dvitvam abhyupagamya api tava kathayāmi: na
sambandhaḥ vibhoḥ dehādibhiḥ sadbhiḥ api bhavet

18. O slayer of foes (arihan), even assuming duality, I tell you: there can be no connection (sambandha) for the all-pervading Self (vibhu) with bodies and similar things, even if they genuinely exist.

Words meanings summery:

• द्वित्वम् (dvitvam) - duality, two-ness

• अभ्युपगम्य (abhyupagamya) - having accepted, having admitted, having approached

• अपि (api) - even, also, too

• कथयामि (kathayāmi) - I tell, I declare, I narrate

• तव (tava) - to you, your

• अरिहन् (arihan) - O slayer of enemies

• देहादिभिः (dehādibhiḥ) - by bodies and so forth, with bodies etc.

• सद्भिः (sadbhiḥ) - by the existing, by those who are good, by true ones

• अपि (api) - even, also, too

• न (na) - not, no

• सम्बन्धः (sambandhaḥ) - fundamental relationship (sambandha) (connection, relationship)

• विभोः (vibhoḥ) - of the all-pervading Self (vibhu) (of the all-pervading, of the master, of the powerful)

• भवेत् (bhavet) - would be, should be, may be

Words meanings and morphology

द्वित्वम् (dvitvam) - duality, two-ness

(noun)

Accusative, neuter, singular of dvitva

dvitva - duality, state of being two

Note: Object of 'abhyupagamya'.

अभ्युपगम्य (abhyupagamya) - having accepted, having admitted, having approached

(indeclinable)

Absolutive (Gerund)

Absolutive form from 'abhi-upa-gam'.

Prefixes: abhi+upa

Root: gam (class 1)

Note: Absolutive, 'having accepted'.

अपि (api) - even, also, too

(indeclinable)

Note: Emphatic particle.

कथयामि (kathayāmi) - I tell, I declare, I narrate

(verb)

1st person , singular, active, present (laṭ) of kath

Root: kath (class 10)

Note: First person singular, present tense, active voice.

तव (tava) - to you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Genitive singular of 'yuṣmad'.

अरिहन् (arihan) - O slayer of enemies

(noun)

Vocative, masculine, singular of arihan

arihan - slayer of enemies

Compound of 'ari' (enemy) + 'han' (slayer, from root 'han' to strike/kill).

Compound type : tatpurusha (ari+han)

• ari – enemy, foe
  noun (masculine)
• han – killing, slayer
  noun (masculine)
  From '√han' to strike/kill.
  Root: han (class 2)

Note: Addressing the listener.

देहादिभिः (dehādibhiḥ) - by bodies and so forth, with bodies etc.

(noun)

Instrumental, masculine, plural of dehādi

dehādi - body etc., beginning with the body

Compound type : tatpurusha (deha+ādi)

• deha – body
  noun (masculine)
• ādi – beginning, and so forth, etc.
  indeclinable (masculine)

सद्भिः (sadbhiḥ) - by the existing, by those who are good, by true ones

(adjective)

Instrumental, masculine, plural of sat

sat - being, existing, true, good, real

Present Active Participle

Present active participle of '√as' (to be).

Root: as (class 2)

Note: Agrees with 'dehādibhiḥ'.

अपि (api) - even, also, too

(indeclinable)

Note: Emphatic particle.

न (na) - not, no

(indeclinable)

सम्बन्धः (sambandhaḥ) - fundamental relationship (sambandha) (connection, relationship)

(noun)

Nominative, masculine, singular of sambandha

sambandha - connection, relationship, union, bond

Derived from 'sam-bandh' (to bind together).

Prefix: sam

Root: bandh (class 9)

Note: Subject of 'bhavet'.

विभोः (vibhoḥ) - of the all-pervading Self (vibhu) (of the all-pervading, of the master, of the powerful)

(noun)

Genitive, masculine, singular of vibhu

vibhu - all-pervading, powerful, master, lord, Self

Derived from 'vi-bhū' (to be distinct, to pervade).

Prefix: vi

Root: bhū (class 1)

भवेत् (bhavet) - would be, should be, may be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

Note: Third person singular, optative mood, active voice of '√bhū'.