योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-71, verse-52

तत्र तेषु शरीरेषु सर्वशक्तिस्तदात्मनः ।
कलिताऽज्ञानकलना तेनाज्ञानमसौ स्थितः ॥ ५२ ॥

tatra teṣu śarīreṣu sarvaśaktistadātmanaḥ ,
kalitā'jñānakalanā tenājñānamasau sthitaḥ 52

52. tatra teṣu śarīreṣu sarvaśaktiḥ tadātmanaḥ
kalitā ajñānakalanā tena ajñānam asau sthitaḥ

52. tatra teṣu śarīreṣu tadātmanaḥ sarvaśaktiḥ
ajñānakalanā kalitā tena asau ajñānam sthitaḥ

52. There, in those bodies, the all-encompassing power (śakti) of that Self (ātman) is manifested through the concept of ignorance. Therefore, that very being (puruṣa) remains in a state of ignorance.

Words meanings summery:

• तत्र (tatra) - in those bodies (there, in that place, in them)

• तेषु (teṣu) - in those (bodies) (in those)

• शरीरेषु (śarīreṣu) - in bodies

• सर्वशक्तिः (sarvaśaktiḥ) - the complete power or energy of the Self (all power, universal energy)

• तदात्मनः (tadātmanaḥ) - of that Self

• कलिता (kalitā) - manifested or associated with (conceived, formed, produced, known)

• अज्ञानकलना (ajñānakalanā) - estimation of ignorance, notion of ignorance, concept of ignorance

• तेन (tena) - due to that (ignorance) (by that, due to that)

• अज्ञानम् (ajñānam) - ignorance, nescience

• असौ (asau) - that being, that individual (puruṣa) (that one, he, she, it)

• स्थितः (sthitaḥ) - remains (in that state) (situated, existing, remaining, standing)

Words meanings and morphology

तत्र (tatra) - in those bodies (there, in that place, in them)

(indeclinable)

derived from pronominal base 'tad' (that)

तेषु (teṣu) - in those (bodies) (in those)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

Note: Agrees with 'śarīreṣu'

शरीरेषु (śarīreṣu) - in bodies

(noun)

Locative, neuter, plural of śarīra

śarīra - body, corporeal frame

सर्वशक्तिः (sarvaśaktiḥ) - the complete power or energy of the Self (all power, universal energy)

(noun)

Nominative, feminine, singular of sarvaśakti

sarvaśakti - all power, universal energy

compound of sarva and śakti

Compound type : tatpuruṣa (sarva+śakti)

• sarva – all, every, whole
  adjective (masculine)
• śakti – power, energy, capability, divine feminine power
  noun (feminine)

तदात्मनः (tadātmanaḥ) - of that Self

(noun)

Genitive, masculine, singular of tadātman

tadātman - that Self, of the nature of that

compound of tad and ātman

Compound type : tatpuruṣa (tad+ātman)

• tad – that
  pronoun (neuter)
• ātman – Self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

कलिता (kalitā) - manifested or associated with (conceived, formed, produced, known)

(adjective)

Nominative, feminine, singular of kalita

kalita - calculated, reckoned, comprehended, produced, associated with

Past Passive Participle

Derived from the root 'kal' (to count, reckon, know)

Root: kal (class 10)

Note: Agrees with 'sarvaśaktiḥ' and 'ajñānakalanā'

अज्ञानकलना (ajñānakalanā) - estimation of ignorance, notion of ignorance, concept of ignorance

(noun)

Nominative, feminine, singular of ajñānakalanā

ajñānakalanā - estimation of ignorance, notion of ignorance, concept of ignorance

compound of ajñāna and kalanā

Compound type : tatpuruṣa (ajñāna+kalanā)

• ajñāna – ignorance, nescience, spiritual ignorance
  noun (neuter)
  negative prefix 'a' + 'jñāna' (knowledge)
• kalanā – calculation, computation, imagination, conception, idea
  noun (feminine)
  from root 'kal' (to count, compute)
  Root: kal (class 10)

तेन (tena) - due to that (ignorance) (by that, due to that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it

Note: Refers to 'ajñānam' (ignorance)

अज्ञानम् (ajñānam) - ignorance, nescience

(noun)

Nominative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, lack of knowledge

negative prefix 'a' + 'jñāna' (knowledge)

असौ (asau) - that being, that individual (puruṣa) (that one, he, she, it)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, that one

स्थितः (sthitaḥ) - remains (in that state) (situated, existing, remaining, standing)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, staying, situated, existing, firm

Past Passive Participle

Derived from the root 'sthā' (to stand)

Root: sthā (class 1)

Note: Agrees with 'asau'