योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-9

नानाकारविकाराढ्या सत्येवासत्यरूपिणी ।
विभ्रमं जनयत्येषा धीरस्यापि जगत्स्थितिः ॥ ९ ॥

nānākāravikārāḍhyā satyevāsatyarūpiṇī ,
vibhramaṃ janayatyeṣā dhīrasyāpi jagatsthitiḥ 9

9. nānākāra-vikāra-āḍhyā satyā iva asatya-rūpiṇī
vibhramam janayati eṣā dhīrasya api jagat-sthitiḥ

9. eṣā nānākāra-vikāra-āḍhyā satyā iva asatya-rūpiṇī
jagat-sthitiḥ dhīrasya api vibhramam janayati

9. Endowed with diverse forms and transformations, this worldly existence (jagat-sthiti) appears real (satya) yet is ultimately unreal in nature (asatya-rūpiṇī). It causes delusion (vibhrama) even for the steadfast and wise.

Words meanings summery:

• नानाकार-विकार-आढ्या (nānākāra-vikāra-āḍhyā) - rich in various forms and changes

• सत्या (satyā) - real, true, existing

• इव (iva) - as if, like, seemingly

• असत्य-रूपिणी (asatya-rūpiṇī) - having the nature of unreality, unreal in form

• विभ्रमम् (vibhramam) - delusion, confusion, error

• जनयति (janayati) - generates, causes, produces

• एषा (eṣā) - this (feminine)

• धीरस्य (dhīrasya) - of the wise, of the steady one

• अपि (api) - even, also, too

• जगत्-स्थितिः (jagat-sthitiḥ) - the state of the world, cosmic existence

Words meanings and morphology

नानाकार-विकार-आढ्या (nānākāra-vikāra-āḍhyā) - rich in various forms and changes

(adjective)

Nominative, feminine, singular of nānākāra-vikāra-āḍhya

nānākāra-vikāra-āḍhya - endowed with diverse forms and transformations

Compound type : bahuvrīhi (nānā+ākāra+vikāra+āḍhya)

• nānā – various, diverse, many
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
• vikāra – change, transformation, modification, distortion
  noun (masculine)
  Prefix: vi
• āḍhya – rich, wealthy, endowed with, full of
  adjective (masculine)

सत्या (satyā) - real, true, existing

(adjective)

Nominative, feminine, singular of satya

satya - real, true, existing, genuine

Note: Feminine form, agreeing with 'jagat-sthitiḥ'.

इव (iva) - as if, like, seemingly

(indeclinable)

असत्य-रूपिणी (asatya-rūpiṇī) - having the nature of unreality, unreal in form

(adjective)

Nominative, feminine, singular of asatya-rūpiṇī

asatya-rūpiṇ - having the form/nature of unreality

Compound type : bahuvrīhi (asatya+rūpa)

• asatya – unreal, untrue, false
  adjective (neuter)
• rūpiṇ – having form, having the nature of
  adjective (masculine)
  Possessive suffix -in

विभ्रमम् (vibhramam) - delusion, confusion, error

(noun)

Accusative, masculine, singular of vibhrama

vibhrama - confusion, error, delusion, wandering, illusion

Root: bhram (class 1)

जनयति (janayati) - generates, causes, produces

(verb)

3rd person , singular, active, present (laṭ) of janaya

Causative stem

From root 'jan' with causative suffix -i

Root: jan (class 4)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that (demonstrative pronoun)

धीरस्य (dhīrasya) - of the wise, of the steady one

(adjective)

Genitive, masculine, singular of dhīra

dhīra - steady, firm, wise, courageous, calm

Note: Often used substantively as 'the wise person'.

अपि (api) - even, also, too

(indeclinable)

जगत्-स्थितिः (jagat-sthitiḥ) - the state of the world, cosmic existence

(noun)

Nominative, feminine, singular of jagat-sthiti

jagat-sthiti - the state/existence/condition of the world

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, moving, living beings
  noun (neuter)
  Root: gam (class 1)
• sthiti – state, existence, standing, stability, condition
  noun (feminine)
  Root: sthā (class 1)