योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-35

बिभेति बत दग्धोऽस्मीत्यात्तमौनश्च कम्पते ।
प्रतिबिम्बितवेलाद्रितटपक्षवनद्रुमः ॥ ३५ ॥

bibheti bata dagdho'smītyāttamaunaśca kampate ,
pratibimbitavelādritaṭapakṣavanadrumaḥ 35

35. bibheti bata dagdhaḥ asmi iti āttamaunaḥ ca
kampate pratibimbitavelādritaṭapakṣavanadrumaḥ

35. pratibimbitavelādritaṭapakṣavanadrumaḥ (saḥ) bata,
dagdhaḥ asmi iti bibheti ca āttamaunaḥ kampate

35. "Alas, I am burnt!" — thus it fears, and having become silent, it trembles, the tree of the forest on the slope of the reflected coastal mountain.

Words meanings summery:

• बिभेति (bibheti) - fears (fears, is afraid of)

• बत (bata) - alas! (alas!, oh!, indeed, surely)

• दग्धः (dagdhaḥ) - burnt (burnt, consumed by fire)

• अस्मि (asmi) - I am (I am, I exist)

• इति (iti) - thus (indicating reported thought) (thus, so, in this manner (marks direct speech or thought))

• आत्तमौनः (āttamaunaḥ) - having become silent (having taken silence, silent, keeping silence)

• च (ca) - and (and, also, moreover)

• कम्पते (kampate) - trembles (trembles, shakes, quivers)

• प्रतिबिम्बितवेलाद्रितटपक्षवनद्रुमः (pratibimbitavelādritaṭapakṣavanadrumaḥ) - the tree of the forest on the slope of the reflected coastal mountain (the tree of the forest on the slope of the side of the reflected coastal mountain)

Words meanings and morphology

बिभेति (bibheti) - fears (fears, is afraid of)

(verb)

3rd person , singular, active, present (lat) of bhī

Root: bhī (class 3)

बत (bata) - alas! (alas!, oh!, indeed, surely)

(indeclinable)

दग्धः (dagdhaḥ) - burnt (burnt, consumed by fire)

(participle)

Nominative, masculine, singular of dagdha

dagdha - burnt, consumed by fire, tormented

Past Passive Participle

From verb root 'dah' (to burn)

Root: dah (class 1)

अस्मि (asmi) - I am (I am, I exist)

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

इति (iti) - thus (indicating reported thought) (thus, so, in this manner (marks direct speech or thought))

(indeclinable)

आत्तमौनः (āttamaunaḥ) - having become silent (having taken silence, silent, keeping silence)

(adjective)

Nominative, masculine, singular of āttamauna

āttamauna - having taken silence, silent, keeping silence

Compound type : Bahuvrīhi (ātta+mauna)

• ātta – taken, seized, received
  participle (neuter)
  Past Passive Participle
  From verb root 'dā' (to give) with prefix 'ā', meaning 'to take'
  Prefix: ā
  Root: dā (class 3)
• mauna – silence, taciturnity
  noun (neuter)
  From 'muni' (sage, silent one)

च (ca) - and (and, also, moreover)

(indeclinable)

कम्पते (kampate) - trembles (trembles, shakes, quivers)

(verb)

3rd person , singular, middle, present (lat) of kamp

Root: kamp (class 1)

प्रतिबिम्बितवेलाद्रितटपक्षवनद्रुमः (pratibimbitavelādritaṭapakṣavanadrumaḥ) - the tree of the forest on the slope of the reflected coastal mountain (the tree of the forest on the slope of the side of the reflected coastal mountain)

(noun)

Nominative, masculine, singular of pratibimbitavelādritaṭapakṣavanadruma

pratibimbitavelādritaṭapakṣavanadruma - the tree of the forest on the slope of the side of the reflected coastal mountain

Compound type : Tatpuruṣa (pratibimbita+velādri+taṭa+pakṣa+vana+druma)

• pratibimbita – reflected, mirrored
  participle (neuter)
  Past Passive Participle
  From verb root 'bimb' (to reflect) with prefix 'prati'
  Prefix: prati
  Root: bimb (class 1)
• velādri – coastal mountain
  noun (masculine)
• taṭa – slope, bank, shore, side
  noun (masculine)
• pakṣa – side, wing, flank, party, aspect
  noun (masculine)
• vana – forest, wood, grove
  noun (neuter)
• druma – tree
  noun (masculine)