योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-22

स्थूलदृष्टिदशां त्वेतामवलम्ब्य महामुने ।
पुंसो मनः शरीरं च कायौ द्वाविति कथ्यते ॥ २२ ॥

sthūladṛṣṭidaśāṃ tvetāmavalambya mahāmune ,
puṃso manaḥ śarīraṃ ca kāyau dvāviti kathyate 22

22. sthūladṛṣṭidaśām tu etām avalambya mahāmune
puṃsaḥ manaḥ śarīram ca kāyau dvau iti kathyate

22. mahāmune tu etām sthūladṛṣṭidaśām avalambya
puṃsaḥ manaḥ ca śarīram dvau kāyau iti kathyate

22. O great sage (mahāmuni), indeed, by adopting this state of gross perception (sthūla-dṛṣṭi-daśā), the mind (manas) and the body (śarīra) of a person (puruṣa) are both said to be two bodies (kāya).

Words meanings summery:

• स्थूलदृष्टिदशाम् (sthūladṛṣṭidaśām) - this perspective of gross perception (sthūla-dṛṣṭi-daśā) (the state of gross perception/view)

• तु (tu) - indeed (emphasizing the statement) (indeed, but, however, on the other hand)

• एताम् (etām) - this (state) (this (feminine))

• अवलम्ब्य (avalambya) - by adopting (having adopted, having taken recourse to, by clinging to)

• महामुने (mahāmune) - O great sage (mahāmuni) (O great sage)

• पुंसः (puṁsaḥ) - of a person (puruṣa) (of a man, of a person, of puruṣa)

• मनः (manaḥ) - the mind (manas) (mind, intellect)

• शरीरम् (śarīram) - the physical body (śarīra) (body, physical form)

• च (ca) - and (and, also)

• कायौ (kāyau) - two bodies (kāya) (two bodies, two forms)

• द्वौ (dvau) - two

• इति (iti) - in this way (indicating reported speech or designation) (thus, in this way, so called)

• कथ्यते (kathyate) - are called (is said, is told, is declared, is called)

Words meanings and morphology

स्थूलदृष्टिदशाम् (sthūladṛṣṭidaśām) - this perspective of gross perception (sthūla-dṛṣṭi-daśā) (the state of gross perception/view)

(noun)

Accusative, feminine, singular of sthūladṛṣṭidaśā

sthūladṛṣṭidaśā - state of gross perception or material outlook

Tatpuruṣa compound of `sthūla` (gross), `dṛṣṭi` (view, perception), and `daśā` (state).

Compound type : tatpuruṣa (sthūla+dṛṣṭi+daśā)

• sthūla – gross, material, physical, crude
  adjective (neuter)
• dṛṣṭi – sight, vision, view, perception, opinion
  noun (feminine)
  Derived from root dṛś (to see).
  Root: dṛś (class 1)
• daśā – state, condition, stage, period
  noun (feminine)

Note: Object related to `avalambya`.

तु (tu) - indeed (emphasizing the statement) (indeed, but, however, on the other hand)

(indeclinable)

Particle used for emphasis or contrast.

एताम् (etām) - this (state) (this (feminine))

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one, here

Demonstrative pronoun.

अवलम्ब्य (avalambya) - by adopting (having adopted, having taken recourse to, by clinging to)

(indeclinable)

Absolutive (gerund)

Absolutive form of root `lamb` with prefix `ava-`.

Prefix: ava

Root: lamb (class 1)

महामुने (mahāmune) - O great sage (mahāmuni) (O great sage)

(noun)

Vocative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound of `mahā` (great) and `muni` (sage).

Compound type : karmadhāraya (mahā+muni)

• mahā – great, large, mighty
  adjective
• muni – sage, ascetic, silent one, seer
  noun (masculine)
  Root: man

Note: Addresses the interlocutor.

पुंसः (puṁsaḥ) - of a person (puruṣa) (of a man, of a person, of puruṣa)

(noun)

Genitive, masculine, singular of puṃs

puṁs - man, person, male, the supreme cosmic person (puruṣa)

Declension of `puṃs` stem.

Note: Indicates possession or relation.

मनः (manaḥ) - the mind (manas) (mind, intellect)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness

Root `man` (to think).

Root: man

Note: One of the subjects that is called a body.

शरीरम् (śarīram) - the physical body (śarīra) (body, physical form)

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, physical form, corpse

Root: śṝ

Note: The other subject that is called a body.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

कायौ (kāyau) - two bodies (kāya) (two bodies, two forms)

(noun)

Nominative, masculine, dual of kāya

kāya - body, collection, group, form

Derived from `ci` (to collect).

Root: ci (class 5)

Note: Predicate nominative for `manaḥ` and `śarīram`.

द्वौ (dvau) - two

(adjective)

Nominative, masculine, dual of dvi

dvi - two

Dual form.

इति (iti) - in this way (indicating reported speech or designation) (thus, in this way, so called)

(indeclinable)

Particle marking quotation or designation.

कथ्यते (kathyate) - are called (is said, is told, is declared, is called)

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present passive indicative

3rd person singular, present tense, passive voice, Ātmanepada. Derived from root `kath` (to tell), a denominative root.

Root: kath (class 10)