योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-25

भेदवासनया पश्यत्पदार्थनिचयं मनः ।
भिन्नं पश्यति सर्वत्र घटावटपटादिकम् ॥ २५ ॥

bhedavāsanayā paśyatpadārthanicayaṃ manaḥ ,
bhinnaṃ paśyati sarvatra ghaṭāvaṭapaṭādikam 25

25. bhedavāsanayā paśyat padārthanicayam manaḥ
bhinnam paśyati sarvatra ghaṭāvaṭapaṭādikam

25. bhedavāsanayā paśyat manaḥ sarvatra
padārthanicayam ghaṭāvaṭapaṭādikam bhinnam paśyati

25. Fueled by the latent impression (vāsanā) of differentiation, the mind (manas), perceiving any collection of objects, sees everything—like pots, pits, and cloths—as separate and distinct everywhere.

Words meanings summery:

• भेदवासनया (bhedavāsanayā) - by the latent impression of difference; by the mental habit of distinction

• पश्यत् (paśyat) - seeing, while seeing, perceiving

• पदार्थनिचयम् (padārthanicayam) - a collection of objects, an aggregate of entities

• मनः (manaḥ) - the mind

• भिन्नम् (bhinnam) - distinct, separate, broken, divided

• पश्यति (paśyati) - sees, perceives, observes

• सर्वत्र (sarvatra) - everywhere, in every case

• घटावटपटादिकम् (ghaṭāvaṭapaṭādikam) - pots, pits, cloths, and so on

Words meanings and morphology

भेदवासनया (bhedavāsanayā) - by the latent impression of difference; by the mental habit of distinction

(noun)

Instrumental, feminine, singular of bhedavāsanā

bhedavāsanā - latent impression of difference, mental habit of distinction

Compound type : tatpuruṣa (bheda+vāsanā)

• bheda – difference, distinction, separation, division
  noun (masculine)
  From √bhid (to split, break).
  Root: bhid (class 7)
• vāsanā – latent impression, tendency, inclination, mental habit
  noun (feminine)
  From √vas (to dwell, perfume).
  Root: vas (class 2)

पश्यत् (paśyat) - seeing, while seeing, perceiving

(adjective)

Nominative, neuter, singular of paśyat

dṛś - to see, perceive, observe

Present Tense

Present stem `paśya-` derived from root `√dṛś`.

Root: dṛś (class 1)

Note: Used as an attribute of `manaḥ`.

पदार्थनिचयम् (padārthanicayam) - a collection of objects, an aggregate of entities

(noun)

Accusative, masculine, singular of padārthanicaya

padārthanicaya - a collection or aggregate of objects/categories

Compound type : tatpuruṣa (padārtha+nicaya)

• padārtha – object, category, meaning of a word
  noun (masculine)
  From pada (word) + artha (meaning, object).
• nicaya – collection, heap, accumulation, multitude
  noun (masculine)
  From ni-√ci (to collect, heap up).
  Prefix: ni
  Root: ci (class 5)

Note: Object of `paśyat`.

मनः (manaḥ) - the mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, consciousness

From root √man (to think).

Root: man (class 4)

भिन्नम् (bhinnam) - distinct, separate, broken, divided

(adjective)

Accusative, neuter, singular of bhinna

bhinna - broken, divided, distinct, separated

Past Passive Participle

From root √bhid (to split, break).

Root: bhid (class 7)

Note: Qualifies the objects perceived.

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense

Present stem `paśya-` derived from root `√dṛś`.

Root: dṛś (class 1)

Note: Finite verb of the sentence.

सर्वत्र (sarvatra) - everywhere, in every case

(indeclinable)

Formed from `sarva` (all) + suffix `-tra` (location).

घटावटपटादिकम् (ghaṭāvaṭapaṭādikam) - pots, pits, cloths, and so on

(noun)

Accusative, neuter, singular of ghaṭāvaṭapaṭādika

ghaṭāvaṭapaṭādika - pots, pits, cloths, and others; etc.

Compound noun with `ādika` suffix.

Compound type : dvandva (ghaṭa+avaṭa+paṭa+ādika)

• ghaṭa – pot, jar
  noun (masculine)
• avaṭa – pit, hole
  noun (masculine)
• paṭa – cloth, garment
  noun (masculine)
• ādika – and so on, beginning with, etc.
  adjective (masculine)
  Suffix indicating 'and others'.

Note: Object of `paśyati`.