योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-24

चित्तदेहाङ्गलतया भेदवासनयेद्धया ।
द्विचन्द्रत्वमिवाज्ञानान्नानातेयं समुत्थिता ॥ २४ ॥

cittadehāṅgalatayā bhedavāsanayeddhayā ,
dvicandratvamivājñānānnānāteyaṃ samutthitā 24

24. cittadehāṅgalatayā bhedavāsanayā iddhyā
dvicandratvam iva ajñānāt nānātatā iyam samutthitā

24. ajñānāt bhedavāsanayā cittadehāṅgalatayā iddhyā
dvicandratvam iva iyam nānātatā samutthitā

24. This diversity (nānātva), like the illusion of seeing two moons, has arisen from ignorance (ajñāna), being fueled by the latent impression (vāsanā) of differentiation and by identification with the mind (citta), body, and limbs.

Words meanings summery:

• चित्तदेहाङ्गलतया (cittadehāṅgalatayā) - by the state of being identified with mind, body, and limbs; by the nature of mind, body, and parts

• भेदवासनया (bhedavāsanayā) - by the latent impression of difference; by the mental habit of distinction

• इद्ध्या (iddhyā) - by being fueled, by being intensified, by being stimulated

• द्विचन्द्रत्वम् (dvicandratvam) - the state of having two moons; the illusion of two moons

• इव (iva) - like, as, as if

• अज्ञानात् (ajñānāt) - from ignorance, due to ignorance

• नानातता (nānātatā) - diversity, manifoldness, state of being various

• इयम् (iyam) - this (feminine)

• समुत्थिता (samutthitā) - has arisen, stood up, emerged

Words meanings and morphology

चित्तदेहाङ्गलतया (cittadehāṅgalatayā) - by the state of being identified with mind, body, and limbs; by the nature of mind, body, and parts

(noun)

Instrumental, feminine, singular of cittadehāṅgalatā

cittadehāṅgalatā - the state of being identified with mind, body, and limbs; the nature of mind, body, and parts

Compound type : tatpuruṣa (citta+deha+aṅga+tā)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• deha – body
  noun (masculine)
• aṅga – limb, part, division
  noun (neuter)
• tā – state, nature (suffix forming abstract nouns)
  indeclinable (feminine)
  Suffix forming feminine abstract nouns from adjectives or nouns.

भेदवासनया (bhedavāsanayā) - by the latent impression of difference; by the mental habit of distinction

(noun)

Instrumental, feminine, singular of bhedavāsanā

bhedavāsanā - latent impression of difference, mental habit of distinction

Compound type : tatpuruṣa (bheda+vāsanā)

• bheda – difference, distinction, separation, division
  noun (masculine)
  From √bhid (to split, break).
  Root: bhid (class 7)
• vāsanā – latent impression, tendency, inclination, mental habit
  noun (feminine)
  From √vas (to dwell, perfume).
  Root: vas (class 2)

इद्ध्या (iddhyā) - by being fueled, by being intensified, by being stimulated

(adjective)

Instrumental, feminine, singular of iddha

iddha - kindled, inflamed, intensified, stimulated

Past Passive Participle

From root √indh (to kindle, inflame).

Root: indh (class 7)

Note: Agrees with `vāsanayā`.

द्विचन्द्रत्वम् (dvicandratvam) - the state of having two moons; the illusion of two moons

(noun)

Accusative, neuter, singular of dvicandratva

dvicandratva - the state or illusion of two moons

Compound of dvi-candra and suffix -tva (abstract noun).

Compound type : tatpuruṣa (dvicandra+tva)

• dvicandra – two moons
  noun (neuter)
• tva – state, nature (suffix forming abstract nouns)
  indeclinable (neuter)
  Suffix forming neuter abstract nouns from adjectives or nouns.

Note: Used adverbially or as an object of comparison.

इव (iva) - like, as, as if

(indeclinable)

अज्ञानात् (ajñānāt) - from ignorance, due to ignorance

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, spiritual ignorance

Negation (a-) of jñāna (knowledge).

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non-, un- (negating prefix)
  indeclinable
  Vowel prefix for negation.
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root √jñā (to know).
  Root: jñā (class 9)

नानातता (nānātatā) - diversity, manifoldness, state of being various

(noun)

Nominative, feminine, singular of nānātatā

nānātatā - diversity, manifoldness

From nānā (various) + -tā (abstract noun suffix).

Note: It is the subject of `samutthitā`.

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one (neuter pronoun, used for all genders in declension)

Demonstrative pronoun.

समुत्थिता (samutthitā) - has arisen, stood up, emerged

(adjective)

Nominative, feminine, singular of samutthita

samutthita - arisen, emerged, stood up

Past Passive Participle

From prefix `sam-ud-` + root `√sthā` (to stand).

Prefixes: sam+ud

Root: sthā (class 1)

Note: Agrees with `nānātatā`.