योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-14

अयुक्तकारिणि क्रोधः प्रसादो युक्तकारिणि ।
कर्तव्य इति रूढेयं संसारे भगवन् स्थितिः ॥ १४ ॥

ayuktakāriṇi krodhaḥ prasādo yuktakāriṇi ,
kartavya iti rūḍheyaṃ saṃsāre bhagavan sthitiḥ 14

14. ayuktakāriṇi krodhaḥ prasādaḥ yuktakāriṇi
kartavyaḥ iti rūḍhā iyam saṃsāre bhagavan sthitiḥ

14. bhagavan,
ayuktakāriṇi krodhaḥ yuktakāriṇi prasādaḥ ca kartavyaḥ iti iyam sthitiḥ saṃsāre rūḍhā.

14. O Lord, this is an established practice (sthiti) in worldly life (saṃsāra): anger should be directed towards those who act improperly, and favor towards those who act properly.

Words meanings summery:

• अयुक्तकारिणि (ayuktakāriṇi) - towards one who acts improperly (towards one who acts improperly, towards an unjust doer)

• क्रोधः (krodhaḥ) - anger (to be shown) (anger, wrath)

• प्रसादः (prasādaḥ) - favor (to be shown) (favor, grace, clemency, serenity, clarity)

• युक्तकारिणि (yuktakāriṇi) - towards one who acts properly (towards one who acts properly, towards a just doer)

• कर्तव्यः (kartavyaḥ) - should be shown (implied for both anger and favor) (to be done, ought to be done, fit to be done)

• इति (iti) - marks the end of a statement or rule (thus, so, in this manner)

• रूढा (rūḍhā) - established, customary (practice) (established, customary, popular, grown)

• इयम् (iyam) - this (rule/practice) (this (feminine))

• संसारे (saṁsāre) - in worldly life (saṃsāra) (in the world, in worldly existence, in transmigration)

• भगवन् (bhagavan) - O Lord (vocative, addressing a deity or respected figure) (O Lord, O Blessed One)

• स्थितिः (sthitiḥ) - an established practice, a rule (state, condition, position, custom, rule, stability)

Words meanings and morphology

अयुक्तकारिणि (ayuktakāriṇi) - towards one who acts improperly (towards one who acts improperly, towards an unjust doer)

(adjective)

Locative, masculine, singular of ayuktakārin

ayuktakārin - one who acts improperly, an unjust doer, acting wrongly

Compound of 'a' (negative), 'yukta' (proper, right), and 'kārin' (doer). As a whole, it's a Karmadhāraya describing 'kārin'.

Compound type : karmadhāraya (a+yukta+kārin)

• a – not, un-
  indeclinable
  Negative prefix
• yukta – joined, fit, proper, right
  participle (masculine)
  Past Passive Participle
  From √yuj (to join, connect)
  Root: yuj (class 7)
• kārin – doer, agent, causing
  adjective (masculine)
  agent noun/adjective
  From √kṛ (to do, make) with suffix -in
  Root: kṛ (class 8)

Note: Locative used to indicate "towards" or "in the case of".

क्रोधः (krodhaḥ) - anger (to be shown) (anger, wrath)

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, rage

From √krus (to cry out, be angry)

Root: krudh (class 4)

Note: Subject (or object of implied 'kartavyaḥ').

प्रसादः (prasādaḥ) - favor (to be shown) (favor, grace, clemency, serenity, clarity)

(noun)

Nominative, masculine, singular of prasāda

prasāda - clearness, serenity, favor, grace, blessing, gift

From pra-√sad (to sit down, be calm, be pleased)

Prefix: pra

Root: sad (class 1)

Note: Subject (or object of implied 'kartavyaḥ').

युक्तकारिणि (yuktakāriṇi) - towards one who acts properly (towards one who acts properly, towards a just doer)

(adjective)

Locative, masculine, singular of yuktakārin

yuktakārin - one who acts properly, a just doer, acting rightly

Karmadhāraya compound of 'yukta' (proper, right) and 'kārin' (doer).

Compound type : karmadhāraya (yukta+kārin)

• yukta – joined, fit, proper, right
  participle (masculine)
  Past Passive Participle
  From √yuj (to join, connect)
  Root: yuj (class 7)
• kārin – doer, agent, causing
  adjective (masculine)
  agent noun/adjective
  From √kṛ (to do, make) with suffix -in
  Root: kṛ (class 8)

Note: Locative used to indicate "towards" or "in the case of".

कर्तव्यः (kartavyaḥ) - should be shown (implied for both anger and favor) (to be done, ought to be done, fit to be done)

(participle)

Nominative, masculine, singular of kartavya

kartavya - to be done, fit to be done, ought to be done, duty

Gerundive (Future Passive Participle)

From √kṛ (to do, make) with suffix -tavya.

Root: kṛ (class 8)

Note: Predicative adjective to 'krodhaḥ' and 'prasādaḥ'. Masculine nominative singular.

इति (iti) - marks the end of a statement or rule (thus, so, in this manner)

(indeclinable)

Note: Follows the statement of the rule.

रूढा (rūḍhā) - established, customary (practice) (established, customary, popular, grown)

(participle)

Nominative, feminine, singular of rūḍha

rūḍha - grown, risen, customary, traditional, established, common

Past Passive Participle

From √ruh (to grow, rise)

Root: ruh (class 1)

Note: Feminine nominative singular to agree with 'sthitiḥ'.

इयम् (iyam) - this (rule/practice) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

Demonstrative pronoun.

Note: Agrees with 'sthitiḥ'.

संसारे (saṁsāre) - in worldly life (saṃsāra) (in the world, in worldly existence, in transmigration)

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of existence, worldly life, course, passage

From sam-√sṛ (to flow together, go through)

Prefix: sam

Root: sṛ (class 1)

Note: Indicates location "in the world".

भगवन् (bhagavan) - O Lord (vocative, addressing a deity or respected figure) (O Lord, O Blessed One)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune/excellence, glorious, divine, venerable, Lord, Blessed One

Possessive adjective from 'bhaga' (fortune, excellence).

Root: bhaj (class 1)

Note: Direct address.

स्थितिः (sthitiḥ) - an established practice, a rule (state, condition, position, custom, rule, stability)

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, position, state, condition, rule, custom, stability

From √sthā (to stand)

Root: sthā (class 1)

Note: Subject of the sentence.