योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-11

मत्पुत्रस्यास्य भगवन्मृत्युः किल न विद्यते ।
तेनेमं मृतमालोक्य जातः संभ्रमवानहम् ॥ ११ ॥

matputrasyāsya bhagavanmṛtyuḥ kila na vidyate ,
tenemaṃ mṛtamālokya jātaḥ saṃbhramavānaham 11

11. mat-putrasya asya bhagavan mṛtyuḥ kila na vidyate
tena imam mṛtam ālokya jātaḥ sambhramavān aham

11. bhagavan asya mat-putrasya mṛtyuḥ na vidyate kila
tena mṛtam imam ālokya aham sambhramavān jātaḥ

11. O Lord (bhagavan), it is indeed said that death (mṛtyu) does not exist for this son of mine. Therefore, upon seeing him in this deceased state, I have become utterly bewildered.

Words meanings summery:

• मत्-पुत्रस्य (mat-putrasya) - of my son

• अस्य (asya) - of this (masculine)

• भगवन् (bhagavan) - O Lord, O venerable one

• मृत्युः (mṛtyuḥ) - death

• किल (kila) - indeed, supposedly, it is said

• न (na) - not

• विद्यते (vidyate) - exists, is found

• तेन (tena) - therefore, by that (reason)

• इमम् (imam) - this one (masculine)

• मृतम् (mṛtam) - dead (one), deceased

• आलोक्य (ālokya) - having seen, perceiving

• जातः (jātaḥ) - born, become, arisen

• सम्ब्रमवान् (sambramavān) - confused, bewildered, agitated

• अहम् (aham) - I

Words meanings and morphology

मत्-पुत्रस्य (mat-putrasya) - of my son

(noun)

Genitive, masculine, singular of mat-putra

mat-putra - my son

Compound type : tatpuruṣa (mad+putra)

• mad – my (from asmad)
  pronoun
• putra – son
  noun (masculine)

अस्य (asya) - of this (masculine)

(pronoun)

Genitive, masculine, singular of idam

idam - this (demonstrative pronoun)

भगवन् (bhagavan) - O Lord, O venerable one

(proper noun)

Vocative, masculine, singular of bhagavat

bhagavat - prosperous, glorious, divine, venerable, fortunate

Note: Used as an address to a deity or revered person.

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, demise, end of life

Root: mṛ (class 6)

किल (kila) - indeed, supposedly, it is said

(indeclinable)

न (na) - not

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

तेन (tena) - therefore, by that (reason)

(pronoun)

Instrumental, masculine, singular of tad

tad - that (demonstrative pronoun)

Note: Used adverbially to mean 'therefore' or 'by that reason'.

इमम् (imam) - this one (masculine)

(pronoun)

Accusative, masculine, singular of idam

idam - this (demonstrative pronoun)

मृतम् (mṛtam) - dead (one), deceased

(adjective)

Accusative, masculine, singular of mṛta

mṛta - dead, deceased, passed away

Past Passive Participle

from root mṛ (to die)

Root: mṛ (class 6)

Note: Used substantively as 'the dead one' or 'the deceased'.

आलोक्य (ālokya) - having seen, perceiving

(indeclinable)

Absolutive (Gerund)

from root lok (to see) with prefix ā

Prefix: ā

Root: lok (class 10)

जातः (jātaḥ) - born, become, arisen

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, become, happened

Past Passive Participle

from root jan (to be born)

Root: jan (class 4)

Note: Agrees with 'aham'.

सम्ब्रमवान् (sambramavān) - confused, bewildered, agitated

(adjective)

Nominative, masculine, singular of sambhramavat

sambhramavat - bewildered, confused, agitated, overcome with error

Possessive suffix -vat appended to 'sambhrama'

Compound type : bahuvrīhi (sam-bhrama)

• sambhrama – confusion, agitation, bewilderment, error
  noun (masculine)
  Prefix: sam
  Root: bhram (class 1)

Note: Agrees with 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (first person pronoun)