योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-11, verse-10
त्वमेव देव जानासि त्वदभ्यन्तरवर्ति यत् ।
रूपमस्या मनोवृत्तेरिन्द्रजालविधायकम् ॥ १० ॥
रूपमस्या मनोवृत्तेरिन्द्रजालविधायकम् ॥ १० ॥
tvameva deva jānāsi tvadabhyantaravarti yat ,
rūpamasyā manovṛtterindrajālavidhāyakam 10
rūpamasyā manovṛtterindrajālavidhāyakam 10
10.
tvam eva deva jānāsi tvad-abhyantara-varti yat
rūpam asyāḥ manovṛtteḥ indrajāla-vidhāyakam
rūpam asyāḥ manovṛtteḥ indrajāla-vidhāyakam
10.
deva tvam eva yat tvad-abhyantara-varti asyāḥ
manovṛtteḥ indrajāla-vidhāyakam rūpam jānāsi
manovṛtteḥ indrajāla-vidhāyakam rūpam jānāsi
10.
O divine one, only you know the form of this mental activity (manovṛtti) that creates illusion (indra-jāla) and resides within you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वम् (tvam) - you
- एव (eva) - only, indeed, certainly
- देव (deva) - O divine one, O god
- जानासि (jānāsi) - you know
- त्वद्-अभ्यन्तर-वर्ति (tvad-abhyantara-varti) - dwelling within you, present within you
- यत् (yat) - which, that (neuter)
- रूपम् (rūpam) - form, nature, appearance
- अस्याः (asyāḥ) - of this (feminine)
- मनोवृत्तेः (manovṛtteḥ) - of the mental modification/state, of the mind's activity
- इन्द्रजाल-विधायकम् (indrajāla-vidhāyakam) - creating illusion/magic, illusory
Words meanings and morphology
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (second person pronoun)
एव (eva) - only, indeed, certainly
(indeclinable)
देव (deva) - O divine one, O god
(proper noun)
Vocative, masculine, singular of deva
deva - god, divine, celestial, Lord
Root: div (class 4)
Note: Used as an address to a deity.
जानासि (jānāsi) - you know
(verb)
2nd person , singular, active, present (laṭ) of jñā
Root: jñā (class 9)
त्वद्-अभ्यन्तर-वर्ति (tvad-abhyantara-varti) - dwelling within you, present within you
(adjective)
Nominative, neuter, singular of tvad-abhyantara-vartin
tvad-abhyantara-vartin - residing within you
Compound type : tatpuruṣa (tvad+abhyantara+vartin)
- tvad – you (ablative/genitive form of yuṣmad, here indicating 'your')
pronoun - abhyantara – inner, internal, inside
adjective (neuter)
Prefixes: abhi+antar - vartin – abiding, existing, situated, acting
adjective (masculine)
Agent noun
Suffix -in from root vṛt
Root: vṛt (class 1)
Note: Agrees with 'rūpam'.
यत् (yat) - which, that (neuter)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that (relative pronoun)
रूपम् (rūpam) - form, nature, appearance
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, shape, nature, appearance, beauty
अस्याः (asyāḥ) - of this (feminine)
(pronoun)
Genitive, feminine, singular of idam
idam - this (demonstrative pronoun)
मनोवृत्तेः (manovṛtteḥ) - of the mental modification/state, of the mind's activity
(noun)
Genitive, feminine, singular of manovṛtti
manovṛtti - mental modification, function of the mind, thought, activity of the mind
Compound type : tatpuruṣa (manas+vṛtti)
- manas – mind, intellect, thought
noun (neuter)
Root: man (class 4) - vṛtti – activity, modification, function, state, mode of being
noun (feminine)
Root: vṛt (class 1)
इन्द्रजाल-विधायकम् (indrajāla-vidhāyakam) - creating illusion/magic, illusory
(adjective)
Nominative, neuter, singular of indrajāla-vidhāyaka
indrajāla-vidhāyaka - producing illusion or magic, illusory
Compound type : tatpuruṣa (indra-jāla+vidhāyaka)
- indra-jāla – illusion, magic, conjuring, Indra's net
noun (neuter) - vidhāyaka – creator, producer, causing, effecting
adjective (masculine)
Agent noun
Suffix -ka from root dhā with prefix vi
Prefix: vi
Root: dhā (class 3)
Note: Agrees with 'rūpam'.