योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-44

बृंहितं ब्रह्मणि ब्रह्म पयसीवोर्मिमण्डलम् ।
स्त्रीपुमान्व्यङ्गरूपेण ब्रह्मेव परिवर्तते ॥ ४४ ॥

bṛṃhitaṃ brahmaṇi brahma payasīvormimaṇḍalam ,
strīpumānvyaṅgarūpeṇa brahmeva parivartate 44

44. bṛṃhitam brahmaṇi brahma payasi iva ūrmimaṇḍalam
strīpumānavy-aṅgarūpeṇa brahma iva parivartate

44. payasi ūrmimaṇḍalam iva brahmaṇi brahma bṛṃhitam
strīpumānavy-aṅgarūpeṇa brahma iva parivartate

44. Just as a multitude of waves arises in water, so too Brahman (brahman) expands within Brahman (brahman). Brahman (brahman) itself transforms, appearing in the forms of female, male, and the third gender.

Words meanings summery:

• बृंहितम् (bṛṁhitam) - manifested, expanded (expanded, manifested, grown, nourished)

• ब्रह्मणि (brahmaṇi) - in Brahman (brahman) (in Brahman, in the ultimate reality)

• ब्रह्म (brahma) - Brahman (brahman) (Brahman, the ultimate reality)

• पयसि (payasi) - in water (in water, in milk)

• इव (iva) - like (like, as, as if)

• ऊर्मिमण्डलम् (ūrmimaṇḍalam) - a multitude of waves (a multitude of waves, a circle of waves)

• स्त्रीपुमानव्य्-अङ्गरूपेण (strīpumānavy-aṅgarūpeṇa) - in the forms of female, male, and the third gender (in the form of female, male, and the genderless/hermaphrodite)

• ब्रह्म (brahma) - Brahman (brahman) (Brahman, the ultimate reality)

• इव (iva) - itself (emphatic) (like, as, as if)

• परिवर्तते (parivartate) - transforms, manifests (transforms, revolves, changes, manifests)

Words meanings and morphology

बृंहितम् (bṛṁhitam) - manifested, expanded (expanded, manifested, grown, nourished)

(adjective)

Nominative, neuter, singular of bṛṃhita

bṛṁhita - expanded, grown, manifested, nourished

Past Passive Participle

derived from root `bṛh` (to grow, expand)

Root: bṛh (class 1)

Note: In apposition to `brahma`.

ब्रह्मणि (brahmaṇi) - in Brahman (brahman) (in Brahman, in the ultimate reality)

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the Supreme Being

Root: bṛh

ब्रह्म (brahma) - Brahman (brahman) (Brahman, the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the Supreme Being

Root: bṛh

Note: Subject of `bṛṃhitam`.

पयसि (payasi) - in water (in water, in milk)

(noun)

Locative, neuter, singular of payas

payas - water, milk

इव (iva) - like (like, as, as if)

(indeclinable)

ऊर्मिमण्डलम् (ūrmimaṇḍalam) - a multitude of waves (a multitude of waves, a circle of waves)

(noun)

Nominative, neuter, singular of ūrmimaṇḍala

ūrmimaṇḍala - a circle of waves, a multitude of waves

Compound type : tatpuruṣa (ūrmi+maṇḍala)

• ūrmi – wave
  noun (masculine/feminine)
• maṇḍala – circle, disc, multitude
  noun (neuter)

स्त्रीपुमानव्य्-अङ्गरूपेण (strīpumānavy-aṅgarūpeṇa) - in the forms of female, male, and the third gender (in the form of female, male, and the genderless/hermaphrodite)

(noun)

Instrumental, neuter, singular of strīpumānavy-aṅgarūpa

strīpumānavy-aṅgarūpa - having the form of female, male, and vyanga (genderless/third gender)

Compound type : bahuvrīhi (strī+pumān+vy-aṅga+rūpa)

• strī – woman, female
  noun (feminine)
• pumān – man, male
  noun (masculine)
• vy-aṅga – crippled, defective, genderless, third gender
  adjective/noun (masculine/neuter)
  Compound of `vi` (privative prefix) and `aṅga` (limb, body).
  Prefix: vi
• rūpa – form, appearance, nature
  noun (neuter)

Note: The compound is a description of how Brahman manifests.

ब्रह्म (brahma) - Brahman (brahman) (Brahman, the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the Supreme Being

Root: bṛh

Note: Subject of `parivartate`.

इव (iva) - itself (emphatic) (like, as, as if)

(indeclinable)

परिवर्तते (parivartate) - transforms, manifests (transforms, revolves, changes, manifests)

(verb)

3rd person , singular, middle, present (laṭ) of vart

Present Middle

3rd person singular, present tense, middle voice.

Prefix: pari

Root: vṛt (class 1)