योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-8

भगवन्भूतभव्येश बाला वयमनुज्ज्वलाः ।
त्वादृशामेव धीर्देव त्रिकालामलदर्शिनी ॥ ८ ॥

bhagavanbhūtabhavyeśa bālā vayamanujjvalāḥ ,
tvādṛśāmeva dhīrdeva trikālāmaladarśinī 8

8. bhagavan bhūtabhavyeśa bālāḥ vayam anujjvalāḥ
tvādṛśām eva dhīḥ deva trikālāmala-darśinī

8. bhagavan deva bhūtabhavyeśa vayam bālāḥ
anujjvalāḥ tvādṛśām eva dhīḥ trikālāmala-darśinī

8. O Lord (bhagavan), master of what has been and what is yet to be, we are mere children, lacking in wisdom. O divine one, only the intellect (dhī) of those like you possesses a pure vision of all three times (past, present, and future).

Words meanings summery:

• भगवन् (bhagavan) - O Lord, O venerable one

• भूतभव्येश (bhūtabhavyeśa) - Lord of past and future, controller of what was and what will be

• बालाः (bālāḥ) - children, young ones

• वयम् (vayam) - we

• अनुज्ज्वलाः (anujjvalāḥ) - not bright, ignorant, dull-witted

• त्वादृशाम् (tvādṛśām) - of those like you, such as you

• एव (eva) - only, indeed, certainly

• धीः (dhīḥ) - intellect, understanding, mind, thought

• देव (deva) - O divine one, O god

• त्रिकालामल-दर्शिनी (trikālāmala-darśinī) - having pure vision of the three times (past, present, future)

Words meanings and morphology

भगवन् (bhagavan) - O Lord, O venerable one

(proper noun)

Vocative, masculine, singular of bhagavat

bhagavat - prosperous, glorious, divine, venerable, fortunate

Note: Used as an address to a deity or revered person.

भूतभव्येश (bhūtabhavyeśa) - Lord of past and future, controller of what was and what will be

(proper noun)

Vocative, masculine, singular of bhūtabhavyeśa

bhūtabhavyeśa - Lord of past and future

Compound type : tatpuruṣa (bhūta+bhavya+īśa)

• bhūta – past, happened, being
  adjective (neuter)
  Past Passive Participle
  from root bhū (to be)
  Root: bhū (class 1)
• bhavya – future, what is to be, suitable
  adjective (neuter)
  Gerundive
  from root bhū (to be)
  Root: bhū (class 1)
• īśa – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

Note: Compound used as part of an address.

बालाः (bālāḥ) - children, young ones

(noun)

Nominative, masculine, plural of bāla

bāla - child, young, immature, foolish

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we (first person pronoun)

अनुज्ज्वलाः (anujjvalāḥ) - not bright, ignorant, dull-witted

(adjective)

Nominative, masculine, plural of anujjvala

anujjvala - not bright, dim, dull, obscure, ignorant

Compound type : nañ-tatpuruṣa (a+ujjvala)

• a – not, non
  indeclinable
• ujjvala – bright, radiant, clear, splendid
  adjective (masculine)

Note: Negation of 'ujjvala' (bright, clear).

त्वादृशाम् (tvādṛśām) - of those like you, such as you

(adjective)

Genitive, masculine, plural of tvādṛśa

tvādṛśa - like you, such as you, similar to you

एव (eva) - only, indeed, certainly

(indeclinable)

धीः (dhīḥ) - intellect, understanding, mind, thought

(noun)

Nominative, feminine, singular of dhī

dhī - thought, intellect, understanding, wisdom, mind

देव (deva) - O divine one, O god

(proper noun)

Vocative, masculine, singular of deva

deva - god, divine, celestial, Lord

Root: div (class 4)

Note: Used as an address to a deity.

त्रिकालामल-दर्शिनी (trikālāmala-darśinī) - having pure vision of the three times (past, present, future)

(adjective)

Nominative, feminine, singular of trikālāmala-darśinī

trikālāmala-darśin - one who sees purely the three times

Compound type : bahuvrīhi (tri-kāla+amala+darśin)

• tri-kāla – three times (past, present, future)
  noun (neuter)
• amala – pure, spotless, stainless, clear
  adjective (neuter)
• darśin – seeing, perceiving, one who sees
  adjective (masculine)
  Agent noun
  Suffix -in from root dṛś
  Root: dṛś (class 1)