योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-11, verse-57
स्वेच्छयात्मात्मनो ब्रह्मन्भावयित्वैष विस्मृतिम् ।
करोति कठिनं बन्धं कोशकारकृमिर्यथा ॥ ५७ ॥
करोति कठिनं बन्धं कोशकारकृमिर्यथा ॥ ५७ ॥
svecchayātmātmano brahmanbhāvayitvaiṣa vismṛtim ,
karoti kaṭhinaṃ bandhaṃ kośakārakṛmiryathā 57
karoti kaṭhinaṃ bandhaṃ kośakārakṛmiryathā 57
57.
sva-icchayā ātmā ātmanaḥ brahman bhāvayitvā eṣa
vismṛtim karoti kaṭhinam bandham kośakāra-kṛmiḥ yathā
vismṛtim karoti kaṭhinam bandham kośakāra-kṛmiḥ yathā
57.
brahman eṣaḥ ātmā sva-icchayā ātmanaḥ vismṛtim
bhāvayitvā kaṭhinam bandham karoti yathā kośakāra-kṛmiḥ
bhāvayitvā kaṭhinam bandham karoti yathā kośakāra-kṛmiḥ
57.
O Brahman, this self (ātman), by its own will, having conceived forgetfulness for itself, creates a strong bondage, just as a silkworm does.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्व-इच्छया (sva-icchayā) - by its own will (by one's own will, by free will)
- आत्मा (ātmā) - the self (ātman) (the self, the soul, the essence)
- आत्मनः (ātmanaḥ) - for itself (of the self, for the self, from the self)
- ब्रह्मन् (brahman) - O Brahman (referring to the interlocutor, possibly a sage or deity) (O Brahman, O divine one)
- भावयित्वा (bhāvayitvā) - having conceived (forgetfulness) (having caused to be, having imagined, having conceived, having created)
- एष (eṣa) - this (self/ātman) (this, this one)
- विस्मृतिम् (vismṛtim) - forgetfulness (forgetfulness, oblivion, absence of memory)
- करोति (karoti) - creates (makes, does, performs, creates)
- कठिनम् (kaṭhinam) - strong (bondage) (hard, difficult, severe, strong)
- बन्धम् (bandham) - bondage (bondage, tie, fetter, confinement)
- कोशकार-कृमिः (kośakāra-kṛmiḥ) - silkworm (silkworm, cocoon-making worm)
- यथा (yathā) - just as (just as, as, in which way)
Words meanings and morphology
स्व-इच्छया (sva-icchayā) - by its own will (by one's own will, by free will)
(noun)
Instrumental, feminine, singular of sva-icchā
sva-icchā - one's own will, free will, self-desire
Compound type : tatpuruṣa (sva+icchā)
- sva – own, self
pronoun - icchā – will, desire, wish
noun (feminine)
From root iṣ (to wish, desire).
Root: iṣ (class 6)
आत्मा (ātmā) - the self (ātman) (the self, the soul, the essence)
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, essential nature
Root: an (class 2)
आत्मनः (ātmanaḥ) - for itself (of the self, for the self, from the self)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essential nature
Root: an (class 2)
Note: Here used in the sense of 'for oneself' or 'of oneself'.
ब्रह्मन् (brahman) - O Brahman (referring to the interlocutor, possibly a sage or deity) (O Brahman, O divine one)
(noun)
Vocative, masculine, singular of brahman
brahman - the Absolute, the ultimate reality, a sage, a priest
Root: bṛh (class 1)
Note: Used as an address.
भावयित्वा (bhāvayitvā) - having conceived (forgetfulness) (having caused to be, having imagined, having conceived, having created)
(indeclinable)
absolutival participle (ktvā)
Causative stem of root bhū (to be, to become).
Root: bhū (class 1)
Note: Absolutive participle, meaning "having done X".
एष (eṣa) - this (self/ātman) (this, this one)
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
Note: Refers to 'ātmā'.
विस्मृतिम् (vismṛtim) - forgetfulness (forgetfulness, oblivion, absence of memory)
(noun)
Accusative, feminine, singular of vismṛti
vismṛti - forgetfulness, oblivion, error, absence of memory
From prefix vi + root smṛ (to remember).
Prefix: vi
Root: smṛ (class 1)
Note: Object of 'bhāvayitvā'.
करोति (karoti) - creates (makes, does, performs, creates)
(verb)
3rd person , singular, active, present (laṭ) of kṛ
present active
Class 8 verb (tanādi gaṇa).
Root: kṛ (class 8)
कठिनम् (kaṭhinam) - strong (bondage) (hard, difficult, severe, strong)
(adjective)
Accusative, neuter, singular of kaṭhina
kaṭhina - hard, difficult, severe, strong, harsh
Note: Qualifies 'bandham'.
बन्धम् (bandham) - bondage (bondage, tie, fetter, confinement)
(noun)
Accusative, masculine, singular of bandha
bandha - bondage, tie, fetter, confinement, union
From root bandh (to bind).
Root: bandh (class 9)
Note: Object of 'karoti'.
कोशकार-कृमिः (kośakāra-kṛmiḥ) - silkworm (silkworm, cocoon-making worm)
(noun)
Nominative, masculine, singular of kośakāra-kṛmi
kośakāra-kṛmi - silkworm, cocoon-making worm
Compound type : tatpuruṣa (kośakāra+kṛmi)
- kośakāra – cocoon-maker
noun (masculine)
From kośa (cocoon) + kāra (maker).
Root: kṛ (class 8) - kṛmi – worm, insect
noun (masculine)
Note: Used in comparison.
यथा (yathā) - just as (just as, as, in which way)
(indeclinable)