योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-11, verse-51

व्यतिरिक्ता न पयसो विचित्रा वीचयो यथा ।
व्यतिरिक्ता न विश्वेशात्समग्राः कल्पनास्तथा ॥ ५१ ॥

vyatiriktā na payaso vicitrā vīcayo yathā ,
vyatiriktā na viśveśātsamagrāḥ kalpanāstathā 51

51. vyatiriktāḥ na payasaḥ vicitrāḥ vīcayaḥ yathā
vyatiriktāḥ na viśveśāt samagrāḥ kalpanāḥ tathā

51. yathā vicitrāḥ vīcayaḥ payasaḥ na vyatiriktāḥ.
tathā samagrāḥ kalpanāḥ viśveśāt na vyatiriktāḥ.

51. Just as diverse waves are not distinct from the water itself, similarly, all creations and mental constructs are not distinct from the Lord of the universe (viśveśa).

Words meanings summery:

• व्यतिरिक्ताः (vyatiriktāḥ) - distinct, separate (distinct, separate, different (from))

• न (na) - not (not, no)

• पयसः (payasaḥ) - from the water itself (from water, of water)

• विचित्राः (vicitrāḥ) - diverse (diverse, variegated, wonderful)

• वीचयः (vīcayaḥ) - waves

• यथा (yathā) - just as (just as, as, according to)

• व्यतिरिक्ताः (vyatiriktāḥ) - distinct, separate (distinct, separate, different (from))

• न (na) - not (not, no)

• विश्वेशात् (viśveśāt) - from the Lord of the universe (viśveśa) (from the Lord of the universe, from the Cosmic Lord)

• समग्राः (samagrāḥ) - all (all, entire, complete, whole)

• कल्पनाः (kalpanāḥ) - creations and mental constructs (conceptions, creations, imaginations, arrangements)

• तथा (tathā) - similarly, so too (so, thus, in that manner)

Words meanings and morphology

व्यतिरिक्ताः (vyatiriktāḥ) - distinct, separate (distinct, separate, different (from))

(adjective)

Nominative, feminine, plural of vyatirikta

vyatirikta - separated, excluded, distinct, different

Past Passive Participle

vi (apart) + ati (beyond) + root ric (to leave).

Prefixes: vi+ati

Root: ric (class 7)

Note: Qualifies vīcayaḥ and kalpanāḥ.

न (na) - not (not, no)

(indeclinable)

Negative particle.

पयसः (payasaḥ) - from the water itself (from water, of water)

(noun)

Ablative, neuter, singular of payas

payas - water, milk, fluid

From root pī (to swell, fill).

Root: pī (class 1)

Note: Indicates separation from.

विचित्राः (vicitrāḥ) - diverse (diverse, variegated, wonderful)

(adjective)

Nominative, feminine, plural of vicitra

vicitra - diverse, variegated, wonderful, strange

vi (various) + citra (picture, variegated).

Compound type : tatpuruṣa (vi+citra)

• vi – various, distinct, apart
  prefix
  Preverb.
• citra – clear, bright, variegated, picture, wonderful
  adjective (neuter)
  From root cit (to perceive).
  Root: cit (class 1)

Note: Qualifies vīcayaḥ.

वीचयः (vīcayaḥ) - waves

(noun)

Nominative, feminine, plural of vīci

vīci - wave, ripple

From root vic (to separate, analyze).

Root: vic (class 1)

Note: Subject of the first clause.

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

Correlative adverb to tathā.

व्यतिरिक्ताः (vyatiriktāḥ) - distinct, separate (distinct, separate, different (from))

(adjective)

Nominative, feminine, plural of vyatirikta

vyatirikta - separated, excluded, distinct, different

Past Passive Participle

vi (apart) + ati (beyond) + root ric (to leave).

Prefixes: vi+ati

Root: ric (class 7)

Note: Qualifies kalpanāḥ.

न (na) - not (not, no)

(indeclinable)

Negative particle.

विश्वेशात् (viśveśāt) - from the Lord of the universe (viśveśa) (from the Lord of the universe, from the Cosmic Lord)

(noun)

Ablative, masculine, singular of viśveśa

viśveśa - Lord of the universe, Cosmic Lord

Compound of viśva (universe) and īśa (lord).

Compound type : ṣaṣṭhī-tatpuruṣa (viśva+īśa)

• viśva – all, whole, universe, cosmos
  noun (neuter)
• īśa – lord, master, ruler
  noun (masculine)
  From root īś (to rule, command).
  Root: īś (class 2)

Note: Indicates separation from.

समग्राः (samagrāḥ) - all (all, entire, complete, whole)

(adjective)

Nominative, feminine, plural of samagra

samagra - all, whole, entire, complete

sam (together) + agra (foremost, beginning).

Compound type : bahuvrīhi (sam+agra)

• sam – together, completely, intensely
  prefix
  Preverb.
• agra – foremost, tip, beginning, chief
  noun (neuter)
  From root aj (to drive, move).
  Root: aj (class 1)

Note: Qualifies kalpanāḥ.

कल्पनाः (kalpanāḥ) - creations and mental constructs (conceptions, creations, imaginations, arrangements)

(noun)

Nominative, feminine, plural of kalpanā

kalpanā - conception, imagination, creation, arrangement, fabrication

From root kḷp (to arrange, produce, imagine).

Root: kḷp (class 1)

Note: Subject of the second clause.

तथा (tathā) - similarly, so too (so, thus, in that manner)

(indeclinable)

Correlative adverb to yathā.